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Extraordinary Senses And Dreamscapes In Medieval Japanese Ōjōden Narratives: Reading Yoshishige No Yasutane’S Nihon Ōjōgokuraku-Ki, Qingxuan Wang

Effervescence: Yale Divinity School's Student Journal of Religion

This paper examines the affective and multi-sensorial narratives in Yoshishige no Yasutane’s Nihon Ōjōgokuraku-ki, the foundational collection of medieval Japanese Pure Land Buddhist rebirth tales (ōjōden). Composed at the threshold of a dark age in which Buddhist salvation through ordinary practice was believed to be impossible, the collection spoke directly to a faith community haunted by worldly suffering and their own spiritual inadequacy. Engaging with sensory studies and narratology, this paper challenges the binary divide between doctrinal expositions and didactic narratives in the study of Buddhism. Rather than treating the Nihon Ōjōgokuraku-ki as secondary supplements to scholar-monks’ …

The Dialogue Of Spiritual Experience In Buddhist-Christian Encounter, S Mark Heim

Journal of Global Catholicism

Can one learn more about one’s own religion through the practices of another? My positive answer to this question is illustrated in this paper by reflection on aspects of the Buddhist practice of emptiness, in specific connection with Christian under-standing of our lives as creatures. The Buddhist meditative practices I have in mind have several things in common. They are introspective (activated in one person’s inner consciousness) and premised on the Buddhist understanding of emptiness (specifically “no self ” teachings). Buddhist introspective practice takes at least three broad forms. One of these is a meditative analytical awareness of the contents …

The Pāḷi Text Of The Nīvaraṇasutta From The Aṅguttara Nikāya, Maksim Astashinskiy

Faculty Papers and Publications

The Pāḷi text of the Nīvaraṇasutta from the Aṅguttara Nikāya (AN 9.64) is anthologized in The Buddhist Era 2500 Great International Council Nīvaraṇasutta Pāḷi Tipiṭaka: 40 Volume Edition in Roman Script B.E. 2548 (M.L. Maniratana Bunnag Dhamma Society Fund, 2005), https://suttacentral.net/ms. English translations by Thānissaro Bhikkhu from 1998 (or 2002) together with Bhikkhu Sujato from 2016–2018 are housed in SuttaCentral. The historically significant English translation of AN 9.64 is part of the multivolume, The Book of Gradual Sayings (Anguttara-Nikaya), or More Numbered Suttas, Vol. IV (The Book of the Sevens, Eights and Nines), Pali …

Selections From The Milindapañha (Section On The Simile Of Fire), Maksim Astashinskiy

Faculty Papers and Publications

The Pāḷi text of 3. Tejaṅgapañha from the Milindapañha is anthologized in The Buddhist Era 2500 Great International Council Pāḷi Tipiṭaka: 40 Volume Edition in Roman Script B.E. 2548 (M.L. Maniratana Bunnag Dhamma Society Fund, 2005), https://suttacentral.net/ms. An English translation is available under Section 7.4.3: Fire in SuttaCentral; the translation is adapted from “The Questions of King Milinda,” trans. T.W. Rhys Davids in The Sacred Books of the East Vol. XXXVI ed. Max Müller (Oxford: The Clarendon Press, 1894), 311–312, https://www.sacred-texts.com/bud/sbe36/sbe3611.htm.

Infinite Regress Argument: Nāgārjuna Vs. The Naiyāyikas, Aastha Pujara

Honors College Theses

Infinite regress arguments are commonly employed within philosophical texts as an ad infinitum fallacy to disprove an argument. This argumentative tactic is described as a chain of never-ending explanations that has no beginning. In this paper, I explore the Buddhist philosopher Nāgārjuna and how he utilizes the infinite regress argument to disprove the existence of svabhāva, or essence. Unlike other philosophers, he indicates that the infinite regress argument is not a problem for him due to his philosophy, which explains that everything is devoid of essence or substance and is inherently empty, also known as śūnyatā. Nāgārjuna examines these infinite …

Authentic Malleability: Zen Buddhism And The Justification Of Japanese Cultural Superiority During World War Ii, Pj Wise

Senior Theses

Throughout history, religious traditions have been mobilized to justify nationalist violence and claims to cultural superiority. In modern Japan, Buddhism underwent a dramatic transformation, becoming one of the most sophisticated ideological justifications for Japanese imperialism during World War II. How did Zen Buddhism come to justify Japanese claims of cultural superiority during the Pacific War? Examining Buddhist institutional practices, philosophical texts, and wartime propaganda from 1941-1945, this thesis analyzes three mechanisms through which Buddhism legitimized Japanese superiority: claims to spiritual supremacy through Zen philosophy, militarization of Buddhist practice, and use of Buddhism as cultural imperialism in occupied territories. I argue …

Investigating The Relationship Between Noun Classes And Plant Folk Taxonomy In Chasu Language Of Kilimanjaro Region In Tanzania, Peter Rabson Mziray

Journal of Humanities and Social Sciences

The current study investigates the relationship between noun classes and plant folk taxonomy in Chasu (G 22). The study focuses on two objectives: the first objective is to describe the plant folk taxonomy in Chasu and the second objective is to determine the relationship between noun classes and plant folk taxonomy in Chasu. Data were collected from rural villages in Same and Mwanga districts by using free listing, field interviews (jungle-walk-and-identify), and written texts containing Chasu plant names. The findings reveal that Chasu folk taxonomy reflects different ethnobotanical categories; including a unique beginner which is mmea/mimea ‘plant(s)’, and three life …

A Buddhist Critique Of Harmony, James Mark Shields

Faculty Contributions to Books

No abstract provided.

Sacral Glitch, Kareena Naresh Solanki

Masters Theses, 2020-current

Growing up in a multifaith environment in Mumbai, I witnessed many religious sites and people with diverse beliefs. My parents always remained open-minded to other faiths, and my house remained replete with idols of deities of different religions. I studied Nichiren Buddhism, particularly the Lotus Sutra, as my mother began practising it along with her faith in Hinduism. Philosophical studies became a part of my life at the age of nine. Catholic prayers turned into rituals in my convent school days, and Islamic prayers resonated from afar. I often reflect on the influence of multiple religions in shaping my approach …

Cultural And Religious Perspectives On Suicide And Healing, Arielle Friedman

be Still

This essay is built off of a paper I wrote in a college global health course on culture and mental illness. I have always been fascinated by cultural interpretations of illness & believe that as a future physician, it is my responsibility to educate myself and others on the complex interplay between religious ideologies & recognition/management of biological disease in order to provide appropriate patient-centered care.

Buddhism In Thailand: Why Don’T The Youth Believe In Buddhism?, Nutnicha Teekatanasuk

Master's Theses

In Thailand, Buddhism is now known as a Buddhist country. Almost 96% of people in Thailand believe in Buddhism but it is declining every single day. Technology has made many people change their minds and not believe in Buddhism. Surprisingly, people who have been involved in Buddhism since they were born don’t believe, especially the young generation. The number of believers is declining every single day and many people have changed their minds and don’t believe in Buddhism. Surprisingly, people who have been involved in Buddhism since they were born don’t believe anymore. This might be because of Thai monks’ …

Abortion, Buddhism, And The Middle Way: What A Buddhist View Of Abortion In Japan Can Teach Us In The United States Following The Overturn Of Roe V. Wade, Anna Grace Kalvelage

Say Something Theological: The Student Journal of Theological Studies

This paper takes up the question of whether there is a “middle way” approach in addressing the issue of abortion, particularly in light of the overturning of Roe v. Wade in the United States. It explores this question through examining how schools of Buddhism have addressed the issue of abortion in Japan, especially considering Japan’s unique history with abortion issues and the mizuko kuyo rituals, and what initially appears to be a gap in theory and practice when it comes to Buddhism and abortion. It further explores how some of the central tenets of Buddhism including karma, rebirth, and compassion …

Sea Changes In The Lives Of Japanese Buddhist Women In Hawai‘I, Karma Lekshe Tsomo

Theology and Religious Studies: Faculty Scholarship

Three cycles of change characterize the evolution of Japanese Buddhist temples in Hawai‘i: the early years, the war years, and the contemporary period. This brief article explores women’s roles and patterns of adaptation to local circumstances over generations during these cycles of change. Special attention is given to the experiences of Japanese immigrant Buddhist women in the Jōdo Shinshū school of Buddhism. The aim is to show how Japanese women who immigrated to Hawai‘i helped shape a uniquely local flavor of Buddhism, made significant contributions to Jōdo Shinshū’s development, and helped ensure the continuity of Buddhist traditions up to the …

A Century Of Critical Buddhism In Japan, James Mark Shields

Faculty Contributions to Books

This chapter introduces the central arguments of Critical Buddhism as a lens by which to view the course of “modern” Buddhism in Japan, particularly as it relates to politics. It traces philosophical and political precedents for Critical Buddhism in the context of Japanese modernity, by focusing on several progressive Buddhist figures movements from mid-Meiji through early Shōwa, including the New Buddhist Fellowship and the Youth League for Revitalizing Buddhism. I argue that previous attempts to centralize criticism as a basic Buddhist precept were unsuccessful in part do to an inability to distinguish the Buddhistic components of their thought and practice, …

Wisdom From The Center Of The Heart: The Life And Work Of Pamela Ayo Yetunde So Far, Karma Lekshe Tsomo

Theology and Religious Studies: Faculty Scholarship

In recent years, Dr. Pamela Ayo Yetunde has emerged as a prominent figure in the Black, Buddhist, and queer communities. As I caught a glimpse of her amidst the excited crowds at the Parliament of the World’s Religions in Toronto in 2018, a gathering of 10,000 delegates from 80 countries and nearly 200 religious, spiritual, and Indigenous traditions, her humble free spirit immediately captured my attention. Unpretentious, unaffected by the grandeur of the immense gathering, and unfazed by the power and prestige of the luminary figures assembled there, she flowed through the hallowed halls with confidence and grace. In an …

Jesus And Spirituality In Interreligious Perspectives, Nancy M. Martin

Religious Studies Faculty Articles and Research

Rarely do members of diverse religions engaged in interreligious dialogue find agreement on metaphysics and doctrine, though such conversations may be very fruitful and lead to greater understanding and mutual illumination. In the area of religious experience, however, recognition of commonality may be much more readily apparent, and in such encounters, the life and spirituality of Jesus provide a meeting ground. This essay examines Jesus as a catalyst for spiritual inspiration and transformation from Islamic, Hindu, Buddhist and nontraditional perspectives. As an integral figure in Islam, Jesus appears in the writings of the likes of Ibn Arabi, Rumi and more …

As Fewer Young Americans Say They Believe In God, A Look At Why So Many Have Abandoned Religion And What Motivates Others To Keep The Faith, Briana Ellis-Gibbs

Capstones

Generation Z, defined by the Pew Research Center as those born after 1997, is the least religious generation yet, according to a recent report from the American Survey Center. More than one-third of Generation Zers are religiously unaffiliated, along with 29 percent of Millenials, those born between 1981 and 1996. On the other hand, only 18 percent of baby boomers and 9 percent of the silent generation claim no religious affiliation.

Though overall, Americans' belief in God has hit an all-time low, from nearly 90 percent in 2017 to 81 percent this year, according to a new poll by Axios …

Prolegomena To A Buddhist(Ic) Critique Of Capitalism, James Mark Shields

Faculty Contributions to Books

Not even three decades removed from Francis Fukuyama’s post-Cold War proclamation of the “End of History,” the Western world is now undergoing a crisis of conscience – at the very least – with respect to both capitalism as an economic system and neoliberalism as its less-recognized but ever-present ideological foundation. The financial crisis of 2008, the subsequent Great Recession, the Occupy movement(s) of 2011, the 2016 challenge of self-styled Democratic Socialist Senator Bernie Sanders for the Democratic nomination, and growing anxiety about the fate of the planet, particularly among the young, have opened up new avenues of critique, and brought …

Zen Internationalism, Zen Revolution: Inoue Shūten, Uchiyama Gudō And The Crisis Of (Zen) Buddhist Modernity In Late Meiji Japan, James Mark Shields

Faculty Contributions to Books

In addition to the birth and development of “Imperial Way Zen,” late Meiji Japan witnessed the emergence of a number of young lay Buddhist scholars, priests and activists who attempted, with varying success, to reframe Buddhism along progressive and occasionally radical political lines. While it is true that groups such as the New Buddhist Fellowship (Shin Bukkyō Dōshikai, 1899–1915) were made up mainly of young men associated with the two branches of the Shin (True Pure Land) sect, several of its members did affiliate themselves with Zen, such as Suzuki Daisetsu (1870–1966) and Inoue Shūten (1880–1945). While the former’s work …

From Post-Pantheism To Trans-Materialism: D. T. Suzuki And New Buddhism, James Mark Shields

Faculty Contributions to Books

In modern Western thought, pantheism remains a powerful if controversial undercurrent. Recent re-evaluations of the work of Baruch Spinoza (1632–1677) point to pantheism’s radical implications for metaphysics, epistemology, ethics and politics. Pantheism (Jp. hanshinron 汎神論) also has significant valence within Japanese Buddhist modernism, particularly in the work of scholars and lay activists who articulated the outlines of a New Buddhism (shin bukkyō 新仏教) from the 1880s through the 1940s. For these thinkers, pantheism provided a “middle way” between materialism and idealism, as well as between theism and atheism. In the postwar period, lapsed radical turned Buddhist Sano Manabu …

Japanese Buddhist Women In Hawai‘I: Waves Of Change, Karma Lekshe Tsomo

Theology and Religious Studies: Faculty Scholarship

Beginning in the latter half of the nineteenth century, successive waves of Japanese Buddhist immigrants settled in the Kingdom of Hawai‘i, bringing with them a variety of Japanese Buddhist schools and traditions. Overcoming many hardships, Japanese immigrant women worked with great devotion to help establish numerous temples in the Hawai‘i through Buddhist women’s associations known as Fujinkai. These dedicated women not only maintained ancestral Buddhist practices but also integrated Japanese Buddhist, native Hawaiian, and other cultural elements in ways that were entirely new. Persevering through the war years and through successive waves of cultural adaptation, they transmitted and protected Buddhist …

Buddhist Socialism In China, 1900–1930: A History And Appraisal, James Mark Shields

Faculty Contributions to Books

Although it is only in recent decades that scholars have begun to reconsider and problematize Buddhist conceptions of “freedom” and “agency,” the various thought traditions of Asian Buddhism have for some centuries struggled with questions related to the issue of “liberation,” along with its fundamental ontological, epistemological and ethical—if not economic and political—implications. With the development of Marxist thought in the mid to late nineteenth century, a new paradigm for thinking about freedom in relation to economics, history, identity and socio-political transformation found its way to Asia, where it soon confronted traditional religious interpretations of freedom as well as competing …

Zen And The Art Of Resistance: Some Preliminary Notes, James Mark Shields

Faculty Contributions to Books

In the Western and oftentimes Asian imagination, Buddhism generally—and Zen more specifically—is understood as being resolutely disengaged, attaching itself to a form of awakening that is not only, as the classical phrase has it “beyond words and letters,” but in the modern summation by D. T. Suzuki, perfectly compatible with any and all forms of political and economic “dogmatism,” whether capitalist, communist, socialist, or fascist. Of course, as numerous scholars have shown over the past century, on the level of historical actuality, Buddhist and Zen teachers and institutions have long participated in (usually hegemonic) economic and political structures. The …

Emory-Tibet Science Initiative: Changes In Monastic Science Learning Motivation And Engagement During A Six-Year Curriculum, Kelsey M. Gray, Cindy Achat-Mendes, Ann Cale Kruger, Tashi Lhamo, Rinchen Wangyal, Gelek Gyatso, Carol M. Worthman

Biology, Chemistry, and Environmental Sciences Faculty Articles and Research

Led by His Holiness the Dalai Lama, the initiative taken by the Tibetan Buddhist monastic community to connect with western science and scientists presents a unique opportunity to understand the motivations and engagement behaviors that contribute to monastic science learning. In this study, we draw on quantitative data from two distinct surveys that track motivations and engagement behaviors related to science education among monastic students. The first survey was administered at one monastic university in 2018, and the second follow-up survey was completed by students at two monastic universities in 2019. These surveys assessed the reception of science education related …

Boundary Crossing By A Community Of Practice: Tibetan Buddhist Monasteries Engage Science Education, Carol M. Worthman, Ann Cale Kruger, Cindy Achat-Mendes, Tashi Lhamo, Rinchen Wangyal, Gelek Gyatso, Kelsey M. Gray

Biology, Chemistry, and Environmental Sciences Faculty Articles and Research

As a globalized world struggles with division and disinformation, engaging across difference has emerged as a major challenge to communication and collaborative action needed to address growing global challenges. As such, the initiative by Tibetan Buddhist leaders to incorporate western science in curricula for monastic education may serve as an important case study that illuminates the conditions and processes at work in genuine cultural outreach and exchange. That project, spearheaded in the Emory-Tibet Science Initiative (ETSI), involves reaching out across two quite different communities of practice, Tibetan Buddhism and science, and the willingness and ability of individuals to cross the …

Review: André Van Der Braak, Reimagining Zen In A Secular Age: Charles Taylor And Zen Buddhism In The West., James Mark Shields

Other Faculty Research and Publications

No abstract provided.

Placing God: Defining “Post-Christianity” For Contemporary Japanese Christians, Leryan Anthony Burrey

Master's Projects and Capstones

This work suggests that we consider a new, working definition of post-Christianity. This new paradigm is in response to Western Christian thought being too dominant a force that fails to take into enough account other global experiences— like those of Japanese Christians. These reflections are based on scholarly opinions claiming that Christianity is a “global culture,” and ultimately argues for more international inclusivity in Western Christian thought and institutions, especially regarding the Asia-Pacific. Moreover, this paper illuminates how iitoko dori allows Christian thought to peacefully coexist in Japan’s greater society. The research also explores specific Japanese cultural practices that make …

A Literary Analysis Of The Origin Of Human Embryonic Stem Cells, Its Advancements, Philosophical, Ethical, Sociocultural, And Political Aspects; An Investigation Of The Underlying Attributes That Affect One’S Views On Hesc Research To Resolve Turkey And Brazil’S Hesc Policy, Religious, And Cultural Conflicts, Haleema Shamsuddin

Honors Scholars Collaborative Projects

Human embryonic stem cells (hESCs) are cells derived from 5-day human embryos and are self-renewing cell lines that change into any type of cell in the body, a trait called pluripotency. hESCs have almost unlimited clinical and medical research potential. Despite the great therapeutic promise of hESC research, it comes with a controversial ethical debate due to its involvement with the destruction of the human embryo. The central argument revolves around the question of whether or not these human embryos should be ascribed equal moral status to fully developed humans. This thesis aims to analyze the origin and advancements of …

Case Study: Religion, Socialism And Secularization In Modern Japan: The New Buddhist Fellowship, James Mark Shields

Faculty Contributions to Books

No abstract provided.

Righteous Remixes, Sacred Mashups: Rethinking Authority, Authenticity, And Originality In The Study Of Religion, Seth M. Walker

Electronic Theses and Dissertations

This dissertation sets out to place emergent theories of “remix” in conversation with scholarship exploring changes in the definitions and practices associated with the word “religion.” Through particular case studies, the dissertation analyzes the ways that certain contemporary creators, writers, and influencers have emerged as constructors of contemporary Buddhism. Specifically building upon the critiques of religion put forth by Jonathan Z. Smith, Russell T. McCutcheon, Brent Nongbri, Jane Iwamura, and others, I am concerned with how individuals who are not part of the religious studies scholarly community participate in the processes of constructing religion, and in this case, in constructing …