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Luke 24:36 And 1 John 3:1-7: Different Viewpoints On Life After Death, Scott Gambrill Sinclair

The Scott Sinclair Lecture Notes Collection

Lecture notes on a series of talks by Scott G. Sinclair's on his version of the Historical Jesus.

The Next Big Thing: What's Coming Next In Youth Ministry

Journal of Adventist Youth and Young Adult Ministries

No abstract provided.

Neither Jew Nor Greek: Ethnocentrism Vs. Interculturalism And The Future Of The Adventist Church, Lyle Notice

Journal of Adventist Youth and Young Adult Ministries

The Adventist Church is one of the most ethnically diverse churches within North America, but with its continued diversity explosion, many churches are segregated by racial lines and ethnicity. With the rise of immigration, what will the future of the Adventist church in North America look like? Will new ethnic immigrants assimilate into white churches? Will Seventh-day Adventist churches eventually become ethnic enclaves that continue to create racialized silos? Is the Adventist church becoming more ethnocentric? How do we foster more intercultural churches?

The Theology Of The Book Of Judges In The Second Generation: Giving Up Is Not An Option!, Juan Bosco Vanega Flores

Journal of Adventist Youth and Young Adult Ministries

The tension between the first and second generation of immigrants in our churches is increasing. The large gap that should be closing continues to open. The Bible contains important biblical principles that leaders of the Church can use to help close the gap between the generations in immigrant churches.

Rationality, Silence, And The Numinous: Exploring The Mystical Theology Of Otto, Thurman, And Panikkar, Welling Hall

Quaker Religious Thought

In her essay “Rationality, Silence, and the Numinous: Exploring the Mystical Theology of Otto, Thurman, and Panikkar,” Welling Hall traces out the thought of these three important advocates of mysticism as they struggle with the relationship between rea- son and that which transcends rational comprehension, an issue of ongoing interest and concern to Quaker theology. In light of this essay, we might ask ourselves whether our rituals or lack thereof are an impediment to a deeper connection with God, or a means thereunto?

How To Believe In Immortality, Carol Zaleski

Religion: Faculty Publications

All the cards seem to be stacked against belief in immortality. Nonetheless, the resources of particular religious traditions may avail where generic philosophical solutions fall short. With attention to the boredom and narcissism critiques, intimations of deathlessness in Śāntideva’s radical altruism, and recent Christian debates on the soul and the intermediate state, I propose two criteria for a coherent religion-specific belief in immortality: (1) the belief is supported by a fully realized religious tradition, (2) the belief satisfies the demand for self-transcendence as well as for self-preservation. Where self-transcendence and self-preservation are kept in balance, and where the whole idea …

Full Issue

BYU Studies

No abstract provided.

Understanding Perfectionism, G E. Kawika Allen, Jacelin Clayton, Emma Moore, Debra Theobald Mcclendon

BYU Studies

Perfectionism is a widely known personality characteristic, but it is not always understood. It can motivate and promote growth, or it can stifle and promote low self-worth with consuming negative thoughts and behaviors. Toxic perfectionism occurs when individuals demand perfection and become highly critical of themselves or others, turning normal mistakes into shame and self-hatred or hatred of others.1 It often includes an all-or- nothing mindset—viewing a performance as either a total success or a total failure—with no in-between. 2 And even success is fleeting for toxic perfectionists because they find flaws in their apparently perfect performances or in the …

Are Latter-Day Saints Perfectionists? Guest Editor’S Introduction, W. Justin Dyer

BYU Studies

A while back, I was sitting in a university meeting at the beginning of another school year. A therapist was facilitating a helpful discussion on the growing concern of student mental health. When toxic perfectionism came up, the facilitator mentioned in an offhanded way that we have a particular problem with this at Brigham Young University (BYU) because of “the gospel.” This statement was not much of a surprise given the seemingly common attitude that BYU students (and members of The Church of Jesus Christ of Latter-day Saints in general) struggle with perfectionism.

Religion And Perfectionism, Michael A. Goodman

BYU Studies

Perfectionism has been a frequent topic of interest to members of The Church of Jesus Christ of Latter-day Saints. In official Church material and in other sources aimed at a Latter-day Saint audience (such as podcasts and blogs), the problems of toxic perfectionism have continued to receive attention in scholarly and clinical literature. The concept has been addressed several times in general conference addresses, including by members of the Quorum of Twelve Apostles.1 The Church has produced official videos and articles for youth,2 young adults,3 and adults.4

Providing Specialized Preparation For Counselors In Catholic Schools, Timothy J. Cook, Jan J. Powers, Jiwon Kim

Journal of Catholic Education

School counselors are needed now more than ever. Providing Catholic school counselors the specialized formation they need to be effective in the Catholic school context is essential. This study addressed two research questions in this regard: (1) What competencies (e.g., understanding, incorporating) and topics do Catholic school principals and school counselors believe are important for school counselors to fully contribute to the educational and faith-based mission of Catholic schools; and (2) How might the research findings inform pre-service education and/or continuing education and formation of school counselors for the Catholic school context? Online surveys were developed using the “Defining Characteristics …

Journal In Entirety

The Asbury Journal

No abstract provided.

A Plain Account Of Christian Purity: Berlin Walls, Dean G. Blevins, Marie Gregg

The Asbury Journal

While theological definitions of holiness incorporate purity terminology among several metaphors, the challenges resident in using this language may well impede opportunities of engaging difference and reconciliation. Wesleyans need a “Plain Account” of Christian purity to guide both ecclesial discussions that stress not only strengths, but also limits, in purity thinking. Using an example involving the Church of the Nazarene and Pentecostalism, the writing reveals how purity thinking risks creating “Berlin walls” when engaging differences. The analysis argues that a moral fear of degradation, rather than an acknowledgment of difference, often pushes purity thinkers to oppose certain issues.

The Hispanics: The Legacy From The Past And The Claim On The Future, Roberto Escamilla

The Asbury Journal

This article is a transcript from a chapel given at Asbury Theological Seminary on April 28, 1981 in Estes Chapel as part of the Freitas lecture series on Ministry Among the Hispanic People. This was one of the earliest lecture series devoted to the potential future of Hispanic ministry in the United States, and Escamilla lays out in a brief and engaging way, both the history and the potential influence of the Hispanic community on the culture and faith of the United States. Such an insightful review of the situation of Hispanic ministry from over 40 years ago, allows for …

Journal In Entirety

The Asbury Journal

No abstract provided.

Is There A Future For The Missiological Study Of Worldview? Part 1, Paulo C. Oliveira

Journal of Adventist Mission Studies

This two-part article aims to assess the missiological worldview theory critically while pointing to implications for mission studies. It argues that the concept needs serious development to be useful for research in contemporary society. The social shifts experienced in the last decades and a lack of robust missiological critical engagement have made the model theoretically unreliable as an analytical tool. This first paper introduces the genealogy of missiological worldview theory to expose its theoretical underpinnings and identifies a departure between anthropology and missiology regarding the concept. The first task in the ensuing discussion is to unearth the theoretical foundations of …

World Spirit And The Apotheosis Of Artificial Superintelligence: A Speculative Design Proposal, Ian Gonsher

Scholarly Research

This essay puts forth a speculative design proposal for a device with affordances for talking to, and receiving responses from, God. We begin with an analysis and critique of the concept of God, framing this concept within an understanding of Hegelian Spirit (Geist) and technological evolution. In this context, Spirit, or World Spirit (Weltgeist), can be characterized as the aggregate consciousness of all people - as human consciousness itself: In the simplest terms, this immanent framing of the “mind of God” is culturally and socially constituted as the communication that people engage in with each other, in all the diverse …

Latina Mothering As Diaspora Mission : The Role Of Latina Immigrant Mothers In The Religious Identity Formation Of The Next Generation, Rebekah R.S. Clapp

ATS Dissertations

No abstract provided.

Second Isaianic Mirroring Of The Creative Imagination Of Yahweh In Light Of The Philosophical Imagination Of Samuel Taylor Coleridge, Rania N. Hendy

ATS Dissertations

No abstract provided.

Adult Learning Theory And Preaching : The Barriers To Applying Adult Learning Theory, Timothy M. Hall

ATS Dissertations

No abstract provided.

Church Planting As Evangelism : How People Are Influenced And Worldview Assumptions Impacting Church Plants And Church Multiplication, W. Bud (Walter Bud) Simon

ATS Dissertations

No abstract provided.

A Resilient Faith: Lessons For The Church From Church Leavers, Carol Mclaughlin

Doctor of Ministry

This dissertation began by seeking to understand why people leave church, particularly baby boomers that no longer attend church. Section One introduces the changing perceptions and dynamics of religious identification and church attendance practices. The question I ask and endeavor to respond to is how the church might live a resilient faith in the liminal space between a church-centric faith and faith apart from church affiliation. Section Two considers three responses to church leaving and perceptions of faith. The first considers the shift taking place in faith development when authority moves from the church to the individual. The second is …

Mixed Messages: Reflections On Multiethnic Identity And Narratives In Youth Ministry Pedagogy, Joel Mayward

Faculty Publications - George Fox School of Theology

Drawing upon the work of Gloria E. Anzaldúa and Paul Ricoeur, this article presents a personal and scholarly reflection on the author’s multiethnic identity and how such identities may benefit youth ministry pedagogies and perspectives. The author explains Anzaldúa’s notion of nepantla alongside Ricoeur’s concepts of “narrative identity” and “social imaginary,” then demonstrates how these two thinkers’ perspectives can be interwoven and applied by educators and youth ministry practitioners. Ultimately, in sharing about his “mixed” heritage, the author contends that multiethnic individuals can serve as bridge-builders between cultures and generations.

Perfectionism Across Adolescence, W. Justin Dyer

BYU Studies

As a sixteen-year- old on my first date, I had such a nervous tightness in my stomach that, at one point, I ran to the bathroom to throw up. I’d always been somewhat nervous, but it had never bothered me much before. Yet from that time on through my teenage years, any time there was something new happening, I would inevitably have to throw up.

Stephen Burnett Versus The Eight Witnesses An Exercise In Mature Historical Thinking, Neal Rappleye, Stephen O. Smoot

Religious Educator: Perspectives on the Restored Gospel

This article critically examines the credibility of the claims made by Stephen Burnett about the experience of the Eight Witnesses of the Book of Mormon. A disaffected Latter-day Saint who lost his faith in Joseph Smith after the failure of the Kirtland Safety Society in 1837, Burnett wrote a scathing letter in early 1838 in which he claimed he heard Martin Harris admit that the Eight Witnesses did not physically see and handle the gold plates as claimed in their printed testimony. This article argues that Burnett is not a credible source for accurately understanding the experience of the Eight …

Facilitating Appropriate Clergy Response To Abuse Among Parishioners In The Wisconsin Conference Of Seventh-Day Advetnists, Nicholas S. Moore

Doctor of Ministry Projects

Problem

Clergy are frequently the initial point of contact for parishioners seeking guidance and counseling on various life issues and challenges. In certain instances, these matters may be linked to physical and/or sexual abuse, either directly or indirectly. Many clergy have not had the opportunity to receive training on recognizing the signs, symptoms, prevalence, causes, and effects of abuse, or on how and when to refer individuals to specialists or law enforcement when abuse is suspected. This can lead to inadequate emotional and spiritual healing at best, and further psychological damage at worst, for parishioners, with effects that may last …

A Strategy To Equip Selected Members Of The Gaeta Church To Build Bridges With Immigrants To Draw Them Toward The Fellowship Of The Congregation, Rebecca Kessewa Gaisie

Doctor of Ministry Projects

Problem

Due to the outbreak of a civil war in Libya in 2011, Italy has been experiencing a great influx of immigrants. Many are scattered throughout Italy, including Gaeta. A majority of the Italian members of Gaeta Church do not understand and engage in the call of God to bring all people into the fellowship of the church. This causes a lack of interest in building bridges to reach immigrants.

Method

The task of this project was to develop, implement, and evaluate a strategy to equip some members of Gaeta church to build bridges with immigrants to draw them toward …

Spiritual Care For Staff During Trauma And Acute Stress At Adventist Healthcare, Sydney: An Ethnographic Study, Stenoy Stephenson

Doctor of Ministry Projects

Problem

Health Care is evolving from an exclusive concentration on the physical dimension of illness to a more holistic model which considers the psychosocial and the spiritual. There seems to be a growing need for the spiritual care of the staff who have experienced trauma and acute stress. Although the need for spiritual care in health care services has been largely advocated, there is arguably a lack of attention to the spiritual care needs of staff dealing with traumatic situations and acute stress. The task of this project is to develop, implement, and evaluate spiritual care intervention with staff who …

Self-Care Through Clinical Pastoral Education For Emotional Healing Of Pastoral Staff In The United States: A Case Study For Exploring Relationships, Roberto Vizcaino

Doctor of Ministry Projects

Problem

I have observed that many pastors are suffering from problems experienced in the past and in the present. The problems are both personal (e.g., lack of self-care and depression) and national (e.g., lack of support for social recovery from hurricanes and other natural and socioeconomic catastrophes). Some of the problems experienced by these pastors are because they have not had the opportunity to identify the traumas they experienced in their lives and that still affect them now. In addition, many of them do not have a place where they can share their problems with their colleagues, be heard, supported, …

More Sick, More Broadly Spiritual: A Comparison Of The Spirituality Of Adolescents With And Without Chronic Illness, Carrie A. Ives

Religious & Theological Studies Student Work

Purpose: This project sought to explore any difference in spirituality between adolescents with and without chronic illness. Assessment tools were reviewed for appropriateness for this population.

Methods: A literature review was conducted, followed by novel research. 10 adolescents were interviewed, using a mixed-methods approach. The quantitative results were analyzed using T-test and MANOVA. The qualitative results were analyzed to find themes and patterns.

Findings: Those with chronic illness and/or mental illness were more likely to have a broader, non-traditional view of religion than their healthy peers. Otherwise, no differences were found between the spirituality of adolescents with and without chronic …