Digital Commons Network^™

Dieleman Digs Into History Of Dutch Religious Life, Sarah Moss

The Voice

No abstract provided.

An Exceptional Example Of The Richness Of Church History, Susan Easton Black

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Jeffrey Bradshaw has, in a single well-researched volume, provided a gift to those interested in the lives of early Church members. In Emer Harris & Dennison Lott Harris, Bradshaw brings out of obscurity the remarkable life of one of Martin Harris’s brothers and illustrates the contribution of that life to the initial decades of the Restoration.

“One Drop Of Salvation From The House Of Majesty”: An Analysis Of The Revelation Of The Magi And Restoration Scripture, Spencer Kraus

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

An early Christian text called the Revelation of the Magi presents itself as a history of the Magi before and after the birth of Jesus Christ. This text offers important insights into how the early Christian world may have conceptualized how other nations outside of Israel similarly looked forward to the advent of the Messiah, how they worshiped God, and how they knew who their Savior would be. The Book of Mormon similarly presents itself as text written by early believers in Jesus Christ. It is centered primarily around two civilizations outside the land of Israel who knew who Jesus …

Further Evidence From The Book Of Mormon For A Book Of Moses-Like Text On The Brass Plates, Jeffrey D. Lindsay

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Students of the Book of Mormon have long mined the Old Testament as a rich source of influence on Nephite writers. However, surprising recent finds suggest that an ancient text related to the Book of Moses may have been an especially significant influence as well. That possibility was raised in Noel Reynolds’s early analytical paper, “The Brass Plates Version of Genesis.” He found thirty-three proposed parallels between the Book of Moses and the Book of Mormon, some of which pointed to a one-way connection with the Book of Moses as the source. Our recent collaboration resulted in identifying a total …

Prophet Or Loss: Mosiah1/Zeniff, Benjamin/Noah, Mosiah2/Limhi And The Emergence Of The Almas, Val Larsen

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Mormon’s overwhelmingly dominant rhetorical purpose is to testify of Christ, which he and his protagonists often directly do. But he also communicates his testimony more subtly through carefully crafted historical narratives. His use of frame narratives is especially artful. In the Book of Mosiah, Mormon frames the dispiriting account of Zeniff and Noah’s rule with the story of its aftermath: the suffering of Limhi and his people, which is recounted both before and after the central Zeniff/Noah narrative and which underscores the folly in the narrative it frames. The Limhi story is, in turn, framed by a Mosiah family narrative …

“Our Great God Has In Goodness Sent These”: Notes On The Goodness Of God, The Didactic Good Of Nephi’S Small Plates, And Anti-Nephi-Lehi’S Renaming, Matthew L. Bowen, Pedro A. Olavarria

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Anti-Nephi-Lehi’s speech (Alma 24:7–16) reveals multiple allusions to significant texts in Nephi’s small plates record. Thus, when he declares “I thank my God, my beloved people, that our great God has in goodness sent these our brethren, the Nephites, unto us to preach unto us,” he appears to allude to an inclusio that bookends the two books of Nephi’s small plates record which emphasizes the “goodness” of God as a theme. Anti-Nephi-Lehi’s description of his ancestors as “wicked fathers” appears to deliberately contrast Laman, Lemuel, and the sons of Ishmael with Nephi’s “goodly parents” in 1 Nephi 1:1. The name …

An Important Addition To The Library, Kevin Christensen

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Oxford University Press has published an annotated edition of the Book of Mormon. This represents a significant event and provides a useful study resource. At the same time, the author’s determination to follow the conclusions of mainstream biblical scholars inevitably generates tensions on issues where the Book of Mormon conflicts with those conclusions. The author also assures readers that the commentary follows “the plain meaning of the text,” which ought to acknowledge Joseph Smith’s foundational observation that different teachers of religion may understand the same passages very differently, depending on their framing context. In this review, I introduce the content …

Review Of Two New Theories About The Lamanite Mark Recently Presented In Two Different Forums, Clifford P. Jones

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

T. J. Uriona has offered two new theories about the meaning of Nephi’s term “skin of blackness” in 2 Nephi 5:21. He suggests that Nephi’s term may indicate impending death and/or it may be a literal reference to diseased or deathly skin. Both theories are based on a motif in an ancient Neo-Assyrian treaty that curses people to have skin as black as pitch and crude oil. I submit that these two theories are inconsistent with the larger context in the Book of Mormon.

“Armed With Righteousness And With The Power Of God”: Allusions To Priestly Clothing, Priesthood, And Temple In 1 Nephi 14:14, Matthew L. Bowen

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Nephi saw in vision that in the latter-days “the saints of the church of the Lamb” and “covenant people of the Lord” who, though scattered across the earth, “were armed with righteousness and with the power of God in great glory” (1 Nephi 14:14). Nephi’s prophetic statement is loaded with meaning. This study explores how “armed with righteousness” means “clothed with righteousness” (Psalm 132:9) not merely in a martial, but also in a priestly sense (compare 1 Samuel 17:5; Isaiah 59:17). This concept relates to the latter-day temple and its ordinances, which enable the Lord’s people to “go forth” from …

The Seven Women Seeking The Bridegroom: Isaiah 4:1 As Transition Point In A Redemption Allegory, Jared T. Marcum

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Nephi laboriously copied many of the words of Isaiah in hopes that his readers would rejoice in Christ. While Isaiah 4:1 (2 Nephi 14:1) is generally not viewed as Messianic, there may be an allegorical interpretation that would place this verse among Isaiah’s other Messianic writings. A pre-Nicene patristic writer, Victorinus of Poetovio, interpreted the seven women of Isaiah 4:1 as representing the seven churches of the Apocalypse and the one man as Christ. Victorinus’s Christ-centered interpretation of Isaiah 4:1 has received very little attention in modern scholarship. This paper uses textual analysis to determine if a Christ-centered allegorical interpretation …

Temple Themes In The Book Of Abraham, Stephen O. Smoot

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

The Book of Abraham is replete with temple themes, although not all of them are readily obvious from a surface reading of the text. Temple themes in the book include Abraham seeking to become a high priest, the interplay between theophany and covenant, and Abraham building altars and dedicating sacred space as he sojourns into Canaan. In addition to these, the dramatic opening episode of the Book of Abraham unfolds in a cultic or ritual setting. This paper explores these and other temple elements in the Book of Abraham and discusses how they heighten appreciation for the text’s narrative and …

“That They May Once Again Be A Delightsome People”: The Concept Of Again Becoming The Seed Of Joseph (Words Of Mormon 1:8 And Mormon 7:4–5), Matthew L. Bowen

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

In Words of Mormon 1:8, Mormon declares, “And my prayer to God is concerning my brethren, that they may once again come to the knowledge of God, yea, the redemption of Christ; that they may once again be a delightsome people.” The expression “that they may once again” plausibly reflects the Hebrew idiom wayyôsipû or wayyôsipû ʿôd. Mormon’s apparent double-use of the wayyôsipû (ʿôd) idiom in Words of Mormon 1:8 (or some Nephite scribal equivalent), like 2 Nephi 5:2–3, recalls language in the Joseph story (Genesis 37:5, 8). The original Lamanite covenant, as an extension of the Abrahamic covenant, involved …

The Eucharist Of The Latter-Day Saints: The Sacrament In The Broader Christian Context, Robin Douglas

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

This paper views the sacrament prayers and rituals of The Church of Jesus Christ of Latter-day Saints in the broader context of Christian eucharistic worship, focusing on how the Latter-day Saint observances both resemble and differ from those of other Christian communities. It argues that, contrary to what is often supposed, the Church has a relatively “high” eucharistic theology.

Logos-Sophia, Elliott Norman, Donald Wayne Viney, Keith Elliott Perkins, Addyson Kay Campbell, Hunter Hinds, Scott Squires

LOGOS-SOPHIA: The Journal of the PSU Philosophical Society

Logos-Sophia, Volume 17, Spring 2024. The Journal of the Pittsburg State University Philosophical Society has largely been a student publication with occasional faculty contribution

The Literary Structure Of Alma 17–20: A 14-Unit Chiasm, Derek Squire

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

This article is an analysis of the literary structure of Alma 17–20. These four chapters in the current Book of Mormon were originally a single chapter in the first edition of the Book of Mormon (originally, chapter 12). The current article describes a process and rationale that was used to identify several major literary units whose structure is no longer obvious with the division into four chapters. The original literary structure appears to have been written as a 14-part chiasm in which the matching units share many strong links and parallels. According to this analysis, the central units of this …

Meta Social Technology And A Ritual Of Power, Maurice Emelu

2024 Faculty Bibliography

This article critically analyzes Meta, a social technology platform, focusing on its thematic characteristics as a ritual platform. Drawing on Carey’s ritual model and incorporating Couldry’s media ritual framework, the study examines Meta’s distinct features and their implications for ritual practices regarding religion. By examining Meta’s ritual forms and their role in naturalizing sacred rituals, the analysis sheds light on the power dynamics and implications of Meta’s ritualization process within the broader context of its social technology affordances. It also provides some recommendations for a scholarly appreciation of Meta’s ritual relationship with religious communities.

Sexuality And Service: The Intersectionality To The Black Church Serving The Lbgtqia+ Community, Kwaun Felton

Doctor of Ministry

v ABSTRACT The term “Black Church” may seem old and outdated, however during the civil unrest in the 1960 were racial divide between European Americans and African American threatened the economic stability and existence of a country. The phrase black church represented hope in a heavenly change to come for people of color. In the discussion Sexuality and Service, the intersectionality to ministering to the LBGTQIA+ community you will discover how the black church can better serve a community of diverse sexualities in the manner Christ intended for the institution called black church was designed to service all people seeking …

Learning From Spiritual And Secular Sources Orchestrating Inspired Discussions While Teaching In The Savior’S Way, Damon L. Bahr

Religious Educator: Perspectives on the Restored Gospel

One of the important topics of Teaching in the Savior’s Way is orchestrating gospel discussions. As teachers, leading a successful discussion is critical to helping class members “Hear Him.” This article begins by talking about two of President Nelson’s talks that describe how to integrate learning from spiritual and secular sources and show that what is learned from secular sources can inform learning from spiritual ones. Spiritual guidance for orchestrating discussions is provided, which is then augmented by some secular guidance from educational research about orchestrating classroom discussions.

Rahab And The Perpetuation Of Deliverance, Amy H. Fisher

Religious Educator: Perspectives on the Restored Gospel

Deliverance is clearly the major theme of the memorable Exodus story, but the Exodus is not the only Old Testament account that teaches profound lessons about God’s redemption. The story of Rahab—the woman of Jericho—is situated in relation to the Exodus through shared images and narrative elements to highlight additional insights about God’s power to save. Specifically, the Rahab story shows that God continues in the temporal, collective delivery of his covenant people even after Egypt. God is also interested in both the temporal and spiritual deliverance of individuals, as shown in the life of Rahab herself. Finally, the story …

Uncanonized Revelations, Kent P. Jackson

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

In an important new volume, we now have easy access to revelations received by the Prophet Joseph Smith that were not included in the Doctrine and Covenants.

“I Shall Gather In”: The Name Joseph, Iterative Divine Action, And The Latter-Day Harvest Ingathering Of Israel As Themes In 3 Nephi, Matthew L. Bowen

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

The identity of “the people of Nephi who were spared, and also those who had been called Lamanites, who had been spared” (3 Nephi 10:18) as “a remnant of the seed of Joseph” (3 Nephi 5:23; 10:17; compare Alma 46:23–27; Ether 13:6–10) or “a remnant of the house of Joseph” (3 Nephi 15:12) is key to understanding Jesus’s Isaiah-based teaching at the temple in Bountiful in 3 Nephi. That teaching emphasizes iterative divine action (implied in the name Joseph [yôsēp], compare yôsîp) to restore and gather Israel and Judah. Like Mormon’s prophecies in 3 Nephi 5:23–26 and 26:8, Jesus’s sermon …

Contributors, Jeffrey Dudiak

Quaker Religious Thought

No abstract provided.

The Watchmen In The Song Of Songs: An Intertextual Study, Gabriel Xavier Del Valle

Master's Theses

Problem

The watchmen are a shocking feature in the Song of Songs that have received limited exploration and research. Their dual nature in the Song of Songs is illustrated by their two responses to the women in the song; benign indifference illustrated in Song of Songs 3:1-5 and hostility exemplified in Song of Songs 5:2-8. This has led to a myriad of interpretations regarding their function and identity; however, none have been subject to a thorough examination. The watchmen have not been previously investigated as a potential metaphorical or symbolic representation of the brothers related to the woman in the …

Nameless: Mormon’S Dramatic Use Of Omission In Helaman 2, Nathan J. Arp

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

There are many reasons why a narrator may choose to provide or withhold the names of various characters. This article hypothesizes that Mormon intentionally omitted the name of a key character from the book of Helaman related to the origin of the Gaddianton robbers. While it is not possible to know exactly what information Mormon and other Nephite recordkeepers had or preserved, it is at least plausible that Mormon might have intentionally omitted the name of a clandestine operative in the first two chapters of Helaman as a specific strategy to emphasize this operative’s secrecy and allow the reader to …

Did Korihor Usurp The Words Of Zeniff?, Elliott Jolley

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

The Book of Mormon contains several instances where a speaker or author in the Book of Mormon quotes a previous one. This article presents one such example: It appears that Korihor usurped the words of Zeniff, quoting some of them for his own purposes. The context of this reference to Zeniff’s words lies in Korihor’s claims that the Nephites were in bondage to the priests, just as the Lamanites wanted to bring Zeniff’s people into bondage. The connections between these two passages cross multiple generations and narrative events internally, and multiple pages of translated, dictated manuscript by Joseph Smith. It …

Insights Into The Story Of Korihor Based On Intertextual Comparisons, Noel Hudson

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

A brief outline of the saga of Korihor, the Anti-Christ, is provided along with a discussion of his affinities with other Book of Mormon anti-Christs, including those in the order of Nehors. Literary allusions suggesting Korihor as a foil to the king of the Lamanites are examined. Evidence of a schism among the order of Nehors leading to violence is discussed. Korihor’s unusual death is examined within the context of the theme of crushing the serpent from the stories of Adam, Eve, and Cain.

A Model For Looking Deeply And Deeply Looking, Godfrey J. Ellis

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Peter Williams, an independent biblical scholar, has written an analysis of the parable of the prodigal son in a fascinating attempt to demonstrate two truths. The first is that one of the most overlooked attributes of the Savior is his brilliant and analytical mind. In the process, Williams reveals many intricacies hidden in the parable. He also reminds readers of the role of the Old Testament in the understanding and appreciation of the teachings of Jesus. These contributions, by themselves, demonstrate the value of the book. The second truth is that Jesus, himself, and not the gospel writers or the …

More Evidence For Alma As A Semitic Name, Neal Rappleye, Allen Hansen

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Beginning with Hugh Nibley, several Latter-day Saint scholars have highlighted a deed found among the Bar Kokhba documents as evidence of the name Alma as a Jewish male name in antiquity. Here we highlight a second attestation of the same name used for a Jewish male from a slightly earlier period, as well as other evidence from Hebrew toponymy that helps corroborate not only that Alma is a Hebrew name, but also supports the etymology proposed by Latter-day Saint scholars and is suggestive of wordplays previously identified in the Book of Mormon text. Past critics have mocked the name Alma …

Nurture And Harvest: A Continued Conversation With The Annotated Book Of Mormon, Kevin Christensen

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Because Grant Hardy’s important book deliberately contextualizes the Book of Mormon in light of “the generally agreed upon findings of modern biblical scholars and historians,” it invites further discussion on points in which the Book of Mormon and other significant biblical scholars and historians challenge those findings. Hardy also declares that his commentary “is consistently focused on the plain meaning of the text,” which is understandably appealing, but which is in tension with Joseph Smith’s foundational observation that “the different teachers of the religion understood the same passages of scripture so differently as to destroy all confidence in settling the …

Restoring Melchizedek Priesthood, John S. Thompson

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Church historical sources make four differing claims as to when, how, and by whom Melchizedek priesthood was restored. These seemingly conflicting sources have led to many theories about what happened, including the idea that Joseph Smith changed his narrative and rewrote history as his ideas of priesthood evolved. A closer look at the sources, more carefully defining the terminology, and being more aware of ancient patterns provide a better solution for understanding the purpose and relationship of these four narratives and thus the nature of the Melchizedek priesthood Joseph Smith restored.