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Some Notes On Joseph Smith And Adam Clarke, Kent P. Jackson

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Authors of two recent articles believe they have found evidence that Joseph Smith, in preparing his revision of the Bible, drew ideas from a contemporary Bible commentary by British scholar Adam Clarke. The evidence, however, does not bear out this claim. I believe that none of the examples they provide can be traced to Clarke’s commentary, and almost all of them can be explained easily by other means. The authors do not look at their examples within the broader context of the revisions Joseph Smith made to the Bible, and thus they misinterpret them. Some of the revisions they attribute …

Nephi’S Obsession, Or, How To Talk With Nephi About God, Ralph C. Hancock

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Joseph Spencer’s intimate familiarity with the Book of Mormon text, based upon years of close textual study and informed by a well- developed theological sensibility, is in full evidence in this lead-off volume in Neal A. Maxwell Institute’s new series of books on the various books of the Book of Mormon. Leaving to prophets and apostles the responsibility for “declaring official doctrine,” this new series approaches the book with the tools of the “scholarly practice” of theology. In Spencer’s case at least, his practice is understood to be (1) informed by an emphasis on grace that is skeptical of claims …

Dignity: An Islamic Perspective, Zeki Saritoprak

2020 Faculty Bibliography

No abstract provided.

The Carthusian Influence On Werner Rolewinck’S Approach To History, Nathaniel Harris

Fasciculus Temporum

The Carthusian Order was founded in 1084 by St. Bruno of Cologne and a small number of followers, all seeking greater solitude and a more austere, contemplative monasticism. Carthusian monks lived predominantly isolated lives, only coming together co-operatively for prescribed religious purposes.

The intellectual and separate life of a Carthusian monk appealed to Werner Rolewinck (1425-1502), the author/compiler of the Fasciculus temporum, one of the two texts (together with the Malleus maleficarum) included in Portland State University Library’s late fifteenth-century codex. With its structure modeled on early chronicles and biblical conventions, its inclusion of a variety of woodcut …

The Appropriation Of Lacrosse: Competitive Lacrosse And The Creator’S Game, Chloe Anderson

Race, Ethnicity, & Religion

No abstract provided.

Review: Richard Neitzel Holzapfel And David M. Whitchurch, Eds. My Dear Sister: Letters Between Joseph F. Smith And His Sister Martha Ann Smith Harris. Salt Lake City And Provo, Ut: Deseret Book And Religious Studies Center, Brigham Young University, 2019., Natalie Rose

Mormon Studies Review

decades of letters exchanged between the sixth church president and his sister from the 1850s to the 1910s. A majority of these letters are provided by Carole Call King, the great-granddaughter of Martha Ann Harris, who had the well-preserved letters in her possession. Following her father’s death in 1993, King inherited several items from her father including these letters that remained in a box left “on a closet shelf ” in her home for some time (xiv). In the box were almost one hundred letters written to her great-grandmother Martha Ann Harris by Harris’s brother Joseph F. Smith, the nephew …

Front Matter

Mormon Studies Review

No abstract provided.

Confronting And Condemning “Hard Doctrine,” 1978–2013, Matthew L. Harris

Mormon Studies Review

Although Spencer W. Kimball’s 1978 revelation in the Salt Lake Temple ended the 126-year-old priesthood and temple ban affecting persons of African descent, questions about racial teachings in the Church of Jesus Christ of Latter-day Saints lingered. The revelation, canonized as “Official Declaration 2” in Latter-day Saint scripture, failed to repudiate the theology justifying the ban.1 Some members, consequently, continued to assert that black people were cursed, equating their dark skin with misdeeds they allegedly committed in a pre-earth life.2 Anguished over these microaggressions, black Latter-day Saints petitioned church officials to condemn racism within the church as well as remove …

2020 Graduate Theological Studies Journal & Newsletter

Graduate Theological Studies Journal and Newsletter

Graduate Theological Studies is published by the Bellarmine College of Liberal Arts at Loyola Marymount University in Los Angeles, CA.

A Wesley Bibliography [Ninth Edition], Kenneth J. Collins

Academic Books

No abstract provided.

Full Issue

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

No abstract provided.

Memory And Millennials: A Review Of First Vision: Memory And Mormon Origins, Spencer R. Marsh

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

The multiple historical accounts of Joseph Smith’s First Vision have been an area of intense study, debate, and discussion for several decades. The newest addition to the discussion is a specialized monograph engaging the various accounts of the First Vision through the lens of psychology and, particularly, memory studies. This book, authored by Steven C. Harper, proves to be a valuable resource in answering some pressing questions about the integrity of the First Vision accounts, even though that was not the book’s explicitly stated purpose. This review highlights these contributions as interpreted through the lens of a Millennial reviewer — …

The Brass Plates Version Of Genesis, Noel B. Reynolds

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

The Book of Mormon peoples repeatedly indicated that they were descendants of Joseph, the son of Jacob who was sold into Egypt by his brothers. The plates of brass that they took with them from Jerusalem c. 600 bce provided them with a version of many Old Testament books and others not included in our Hebrew Bible. Sometime after publishing his translation of the Book of Mormon, Joseph Smith undertook an inspired revision of the Bible. The opening chapters of his version of Genesis contain a lot of material not included in the Hebrew Bible. But intriguingly, distinctive phraseology in …

The Joseph Smith Papers And The Book Of Abraham: A Response To Recent Reviews, Matthew J. Grow, Matthew C. Godfrey

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

The Joseph Smith Papers welcomes engagement with its work and gratefully acknowledges the important work of various scholars on the Book of Abraham. Recent reviews in the Interpreter of Revelations and Translations, Volume 4, however, significantly misunderstand the purposes and conventions of the project. This response corrects some of those misconceptions, including the idea that the transcript is riddled with errors and the idea that personal agendas drive the analysis in the volume. The complex history of the Book of Abraham can be understood through multiple faithful perspectives, and the Joseph Smith Papers Project affirms the value of robust, respectful, …

A Passover Setting For Lehi’S Exodus, Don Bradley

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Later in his life, former Palmyra resident Fayette Lapham recounted with sharp detail an 1830 interview he conducted with Joseph Smith Sr. about the coming forth of the Book of Mormon. Among the details he reports that Lehi’s exodus from Jerusalem occurred during a “great feast.” This detail, not found in the published Book of Mormon, may reveal some of what Joseph Sr. knew from the lost 116 pages. By examining the small plates account of this narrative in 1 Nephi 1−5, we see not only that such a feast was possible, but that Lehi’s exodus and Nephi’s quest for …

Musings On The Birth Of The Savior Jesus Christ, Kristine Wardle Frederickson

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

In this essay, Kristine Wardle Frederickson muses about “the babe born in Bethlehem,” and who he was — and is — in consideration of those who nurtured, loved, and welcomed the infant Jehovah to Earth. Certain women played critical roles in preparing him for his infinite and eternal Atonement, and that preparation began long before Jesus came to Earth. Four women stand out as devoted mentors, disciples, and witnesses of Jesus Christ’s mission, and of his sublime perfection even on that first Christmas day: Heavenly Mother, Mary, Elisabeth, and Anna. At Christmastime, their witnesses are worthy of deep contemplation as …

An Approach To Isaiah Studies, Donald W. Parry

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

This review makes a case, briefly, for the unmistakable presence of Jesus Christ in Isaiah’s text, which case is based on a corpus linguistic-based description of the Hebrew Bible, equivalent designations of deific names, self-identification declarations by the Lord, and more. And, importantly, one can never set aside the multiple teachings and testimonies of our modern prophets and apostles regarding Isaiah’s prophecies of Jesus Christ. Moreover, in my view, a knowledge of biblical Hebrew helps us to penetrate the very depths and heights of Isaiah’s text.

Hugh B. Brown’S Program For Latter-Day Saint Servicemen During Wwii, David L. Clark

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Prior to U.S. involvement in WWII, the First Presidency asked Hugh B. Brown to initiate and serve as coordinator of a program that would reinforce the spiritual welfare of the increasing number of Latter-day Saint men entering the military. Brown initially answered the challenge by organizing religious services at training camps along the West Coast because of the large number of Church-member men training there. However, following Pearl Harbor, he expanded the program to 65 training camps in many parts of the country. He also created USO-type facilities in Salt Lake City and San Diego, distributed pocket-size scriptures, wrote faith-strengthening …

Section 1: Mormon The Writer, Brant Gardner

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Ammaron was entrusted with the sacred Nephite archives. Although he recorded Nephite history in the same way so many of his predecessors had, we have nothing that he wrote. As the penultimate official Nephite historian, we know that he wrote and cared for the sacred Nephite records in perilous times.11 Rather than his writings, however, we have the record of his efforts to preserve and continue the plates. We learn that: “Ammaron, being constrained by the Holy Ghost, did hide up the records which were sacred — yea, even all the sacred records which had been handed down from generation …

Chapter 2: Mormon And The Nephite Archive, Brant Gardner

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Nephite written history began with Nephi, perhaps soon after the family arrived in the New World (1 Nephi 19:1). As far as we can tell, the Nephite historical tradition continued in an essentially unbroken line until Mormon, who was the last official historian.21 Nephite historians not only wrote, but preserved. Jacob specifically notes: “we know that the things which we write upon plates must remain; [b]ut whatsoever things we write upon anything save it be upon plates must perish and vanish away” (Jacob 4:1–2). The Old World tradition also preserved records,22 but something about the New World suggested the need …

Rethinking Alma 36, Noel B. Reynolds

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

While Alma 36 has long been one of the most admired examples of classical Hebrew chiasmus in the Book of Mormon, critiques in the last two decades have questioned whether, in fact, it really meets the requirements of classical biblical chiasms. The principal objections have pointed to the large sections of the chapter that are not easily included in the chiasm as outlined by John W. Welch and other proponents. Until now, this debate has not taken note of dramatic new developments in the analysis of Hebrew rhetoric over the last fifty years. The following essay turns to the discoveries …

“Somebody Wrote It:” The Book Of Mormon’S Missionary Message To A 21st-Century World, Jim Bennett

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Nathan Oman’s “Welding Another Link in Wonder’s Chain: The Task of Latter-day Saint Intellectuals in the Church’s Third Century” wisely called for “new language in which to celebrate the Restoration.” That new language can be found in understanding the power of the Book of Mormon, which is the tangible miracle at the heart of the Restoration that defies the critics. My father, Senator Robert F. Bennett, devoted his final years to arguing that the Book of Mormon’s existence is a stumbling block to those who try to dismiss it as an obvious fraud. Those who scoff at the Book of …

Chapter 5: Mormon Writing, Brant Gardner

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

When Moroni described what his father had written, he called it “an abridgment of the record of the people of Nephi” (Title Page). Mormon himself similarly referred to what he had written: “after I had made an abridgment from the plates of Nephi...” (Words of Mormon 1:3). Nevertheless, Mormon doesn’t appear to use the term in the way we might expect.101 A modern reader expects that an abridgment makes a shorter but faithful version of a longer text. This is not what Mormon did. When Mormon wrote his eponymous book within his larger work, he said that “I write a …

Bibliography, Brant Gardner

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

No abstract provided.

Section 2: Nephi The Writer Chapter 7: Nephi Preparing, Brant Gardner

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

We have the Book of Mormon people because of Lehi. Nephi began the tradition that eventually allowed Mormon to create the Book of Mormon. Lehi led his family to the New World, but Nephi defined his descendants as a record-keeping people. The Nephites were a people of the Book both because Nephi (and his brothers) preserved a record-keeping tradition (the brass plates) and because he began a new one after arriving in the New World. Mormon may be most directly responsible for the Book of Mormon, but the records Mormon used (and many of the organizational structures that Mormon used) …

Chapter 11: Book Of 1 Nephi, Brant Gardner

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Nephi begins his book according to traditions he learned in his scribal training.277 He adds a colophon,278 which had two functions: describe the contents of the book and to identify that author. The synoptic header prior to chapter I provides the outline of the events to be covered in Nephi’s first book: the departure of the family from Jerusalem, the journey into the wilderness, the return to Jerusalem for the brass plates, the acquisition of wives from Ishmael’s family, the arrival at Bountiful, the building of a ship, and the journey to the new world. Evidence from Mormon’s use of …

First Visions And Last Sermons: Affirming Divine Sociality, Rejecting The Greater Apostasy, Val Larsen

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

There is a kinship between Lehi and Joseph Smith. They are linked to each other by similar first visions, and they faced roughly the same theological problem. Resisted by elites who believe God is a Solitary Sovereign, both prophets affirm the pluralistic religion of Abraham, which features a sôd ’ĕlôhim (Council of Gods) in which the divine Father, Mother, and Son sit. These prophets are likewise linked by their last sermons: Lehi’s parting sermon/blessings of his sons and Joseph’s King Follett discourse. Along with the first visions and last sermons, the article closely reads Lehi’s dream, Nephi’s experience of Lehi’s …

Becoming Men And Women Of Understanding: Wordplay On Benjamin — An Addendum, Matthew L. Bowen

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Royal and divine sonship/daughterhood (bānîm = “children”/“sons,” bānôt = “daughters”) is a prevalent theme throughout the Book of Mosiah. “Understanding” (Hebrew noun, bînâ or tĕbûnâ; verb, bîn) is also a key theme in that book. The initial juxtaposition of “sons” and “understanding” with the name “Benjamin” (binyāmîn, “son of the right hand”) in Mosiah 1:2–7 suggests the narrator’s association of the underlying terms with the name Benjamin likely on the basis of homophony. King Benjamin repeatedly invokes “understand” in his speech (forms of “understand” were derived from the root *byn in Hebrew; Mosiah 2:9, 40; 4:4; cf. 3:15) — a …

Scriptures Through The Jeweler’S Lens, Mark J. Johnson

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Among the many revelatory works of Joseph Smith, members and scholars alike seem to give lesser attention to what is found in the Pearl of Great Price. In The Pearl of Greatest Price, Terryl Givens and Brian Hauglid attempt to provide some of the attention that has been lacking. The result is a book that, while spotty in places, provides a good resource that should receive wide exposure in academic circles. Believing members, on the other hand, may find the book lacking or downright questionable because of the secular approach it takes to dealing with scripture understood to have a …

An Other Approach To Isaiah Studies, Joshua M. Sears

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

A recent review of Joseph M. Spencer’s book The Vision of All: Twenty-Five Lectures on Isaiah in Nephi’s Record made the case that the book contains several challenges and problems, in particular that it advocates a theologically deficient interpretation of Isaiah that denies Isaiah’s witness of Jesus Christ. This response provides an alternative reading of Spencer’s work and suggests these assertions are often based on misunderstanding. At stake in this conversation is the question of whether or not there is more than one valid way to read Isaiah that draws upon a faithful, Restoration perspective. While Spencer may interpret and …