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Articles 211 - 240 of 4020
Full-Text Articles in Entire DC Network
A Herodian-Period Staircase On Mount Zion, Jerusalem, And A Reevaluation Of The Remainsfrom Bishop Gobat School (Pp. 89–128), Amit Re’Em
'Atiqot
The excavation near Bishop Gobat School on Mount Zion exposed findings, which together with information gleaned from previous nearby excavations, permits a renewed discussion of three principal elements: a stairway, a dump and the ‘Rock Scarp of Zion.’ This article presents insights and suggestions regarding the existence of a stepped path that led to a gate in the First Wall; the identification of the dump that sealed the stairway as the Roman siege ramp that was piled up to besiege Jerusalem; and the dating of the ‘Rock Scarp of Zion’ to the Crusader/Ayyubid period, the twelfth to thirteenth centuries CE.
The Pottery Of The Islamic Periods From Kerem Maharal (Pp. 49–73), Katia Cytryn-Silverman
The Pottery Of The Islamic Periods From Kerem Maharal (Pp. 49–73), Katia Cytryn-Silverman
'Atiqot
The pottery assemblages from Kerem Maharal testify to a continuous settlement at the site from the Early Islamic to the late Ottoman periods, apart from a chronological gap between the late Mamluk and early Ottoman periods (fifteenth–sixteenth centuries CE). The earliest Islamic assemblage dates to the eighth century CE, and the latest assemblage was dated to the late eighteenth–early twentieth centuries CE and was related to the village of Ijzim, a settlement in the Haifa region during the late Ottoman and British Mandate periods.
Khirbat El-‘Umdan: A Site From The Chalcolithic Period (Ghassulian Culture) At Bet Shemesh (With A Contribution By Elisabetta Boaretto) (Hebrew, Pp. 1*–12*; English Summary, Pp. 237–238), Ron Be’Eri
'Atiqot
A small excavation near Khirbat el-‘Umdan in the lower Judean Shephelah exposed stone floors bearing remains from the Late Chalcolithic period. The rich finds from the excavation comprise pottery vessels, such as V-shaped bowls, large basins, store jars, holemouths, churns and cornets, and a fragment of a zoomorphic figurine; groundstone vessels; flint tools, including many sickle blades; and a cash of three copper axes and a copper-alloy macehead. Also found were some 30 burned olive stones and animal skeletal remains. It seems that the settlement at the site existed for a short period in the first phase of the Late …
The Ottoman Building In The Boverel Quarter, ‘Akko (Pp. 187–191), Yael Alef
The Ottoman Building In The Boverel Quarter, ‘Akko (Pp. 187–191), Yael Alef
'Atiqot
The Ottoman (WIZO) building in the Old City of ‘Akko was documented by the author as a basis for its conservation. It is of the Central-Hall House type that developed in Lebanon from the iwan house, appearing in Palestine in the last quarter of the nineteenth century CE. Some 120 houses of this type were documented in the Old City of ‘Akko, comprising about 12% of the total number of houses in the Old City, and hence its significance in shaping the urban character of the city. No historical evidence was found for dating the WIZO House, and therefore its …
The Glass Vessels From Gane Ṭal (Pp. 257–272), Brigitte Ouahnouna
The Glass Vessels From Gane Ṭal (Pp. 257–272), Brigitte Ouahnouna
'Atiqot
A large quantity of glass vessels, as well as glass production debris, was retrieved from Gane Ṭal. The glass repertoire exhibits a wide range of types, including bowls, a single beaker, a wineglass, bottles, cosmetic vessels and bowl-shaped oil lamps—all well-known types of the Late Roman and early Byzantine periods (fourth–fifth centuries CE). The glass-production debris found at the site includes the remains of furnace floors and a large number of raw-glass chunks, probably indicating the manufacture of raw glass.
A Byzantine-Period Funerary Chapel In The Newe Yam Dalet Neighborhood In Ashqelon (Pp. 147–158), Yulia Ustinova, Gregory Seriy
A Byzantine-Period Funerary Chapel In The Newe Yam Dalet Neighborhood In Ashqelon (Pp. 147–158), Yulia Ustinova, Gregory Seriy
'Atiqot
Excavations in Ashqelon’s Newe Yam Dalet neighborhood revealed a remarkable funerary chapel.The funerary complex comprises a courtyard, a tomb and a roofed chamber. The chamber floor was paved with mosaics, containing three Greek inscription; a fourth inscription was found on a marble slab in secondary use.The epigraphic evidence endorses the interpretation of the site as a cultic complex, perhaps aprivate memorial site of an individual venerated by the community.
Finds From The Bronze And Iron Ages West Of Tel Bira (With A Contribution By Hamoudi Khalaily) (Hebrew, Pp. 39*–74*; English Summary, Pp. 117–118), Nurit Feig
'Atiqot
Twoexcavation areas were openedat thefoot of Tel Bira and to its west. In Area A, fivestrata were exposed. The earliest Stratumcomprised two cavities,probably used for burial, from the Intermediate Bronze Age;natural cavities, which probably servedfor burial, date to Middle Bronze Age IIA; a partially constructed burial date to Middle BronzeAge IIB–C; andtraces of walls andfloors date to the Iron Age.In Area B, three strata wereidentified: a crushed limestone floor dating from MB IIA–B;three burials dated toMB IIA–B; and a patch of dark soil thatyielded LB I pottery.The finds at the site consisted mainly ofpottery and flint toolsfrom the IntermediateBronze Age. …
The Glass Finds From The Byzantine Monastery In Naḥal Qidron,Jerusalem (Pp. 101–106), Tamar Winter
The Glass Finds From The Byzantine Monastery In Naḥal Qidron,Jerusalem (Pp. 101–106), Tamar Winter
'Atiqot
The glass finds from the monastery in NaḥalQidronare associated with the late Byzantine–earlyUmayyad periods, particularly the sixth–seventhcenturies CE. They resemble specimens incontemporary glass assemblages from the Jerusalem area, many of them originating inChristian ecclesiastical complexes.The assemblagecomprises some 170 small glass fragments,about 110 of which belong to windowpanes.Most of the vessels are free blown, plain andmade of translucent glass, mostly colorless, blue, greenish blue and green.
Petrographic Examination Of Intermediate Bronze Age Storagevessels From Murhan, A Site In The Harod Valley (Pp. 29–34), Anastasia Shapiro
Petrographic Examination Of Intermediate Bronze Age Storagevessels From Murhan, A Site In The Harod Valley (Pp. 29–34), Anastasia Shapiro
'Atiqot
The pedology of the vicinity of the site ischaracterized by brown basaltic and brownMediterranean forest soils—both of which are calcareous—covering the hills, and bybrown alluvial vertisoils covering the valleys.Eight samples were selected for petrographicexamination. These form two petrographicgroups: Group 1, from the central Jordan Valley, and Group 2, from the Jezreel Valley.
The Archaeozoology Of Bronze Age Offerings From Burial Cave 900 In Naḥal Refa’Im, Jerusalem (Pp. 75–100), Liora Kolska Horwitz
The Archaeozoology Of Bronze Age Offerings From Burial Cave 900 In Naḥal Refa’Im, Jerusalem (Pp. 75–100), Liora Kolska Horwitz
'Atiqot
The animal remains recovered during the salvage excavations in Cave 900 were interspersed among human skeletal remains, ceramics, weapons and ornaments. It is apparent that the faunal remains represent exclusively domestic sheep (Ovis aries) and goat (Capra hircus) that were slaughtered as part of Bronze Age mortuary rituals. This assemblage provides additional evidence for the widespread nature of the funeral feast in both the Intermediate Bronze Age and Middle Bronze Age IIB.
Excavations At The Nabatean Site Of ‘En Tamar (Pp. 49–71), Tali Erickson-Gini
Excavations At The Nabatean Site Of ‘En Tamar (Pp. 49–71), Tali Erickson-Gini
'Atiqot
A structure was uncovered at ‘En Tamar, located south of the Dead Sea. Most of the ceramic finds and the glass material from the structure date to the Late Roman period (second–early third centuries CE). Earlier ceramic material, dated to the Hellenistic and Early Roman periods (second century BCE–early first century CE), along with Nabatean coins from these periods, were also found. The abandonment of the site in the early third century CE fits a pattern of abandoned sites that was observed in a number of sites in the Negev, possibly due to the spread of epidemic.
The Clay Oil Lamps From Khirbat El-Ni‘Ana (Pp. 53–72), Varda Sussman
The Clay Oil Lamps From Khirbat El-Ni‘Ana (Pp. 53–72), Varda Sussman
'Atiqot
Excavations at Khirbat el-Ni‘ana yielded some 110 mold-made clay oil lamps, most of which were discovered in or around Tomb I. These lamps, spanning the time from the Late Roman, Byzantine and Early Islamic periods, are typologically related to products of workshops that operated in the Judean Shephelah region. The lamp assemblage includes local Khirbat el-Ni‘ana-type lamps that have heretofar not been found outside of this site.
The Church Of Bishop Johannes At Ḥorbat Barqa, Gan Yavne (With A Contribution By Leah Di Segni) (Hebrew, Pp. 79*–88*; English Summary, P. 128), Ofer Sion
'Atiqot
A Byzantine church was uncovered at the site. It was divided by two rows of pillars into a nave and two narrow aisles, and was entered from an atrium in the west via three openings. The nave was paved with a colored mosaic, of which nine rows were uncovered. The central vertical row contained a Greek dedicatory inscription, which dates the erection of the church to the time of Bishop Johannes in 511/12 CE. Fragments of liturgical furniture were found scattered in the nave, together with pottery fragments and roof tiles. This church is an important contribution to our understanding …
A Note On The Provenance Of Black Wheel-Made Vessels From A Burial Cave West Of Tel Hazor (Pp. 21–23), Anat Cohen-Weinberger
A Note On The Provenance Of Black Wheel-Made Vessels From A Burial Cave West Of Tel Hazor (Pp. 21–23), Anat Cohen-Weinberger
'Atiqot
A petrographic analysis was undertaken to determine the source of the raw materials used in the production of the Intermediate Bronze Age Black Wheel-Made Ware (BWMW) vessels retrieved from a burial cave west of Tel Hazor. The BWMW repertoire is limited to goblets, cups, jars, kraters, teapots and bottles; its distribution seems to be largely restricted to northern Israel, particularly to the Hula Valley. The aims of this study were to identify the raw materials that were used to manufacture the selected vessels, determine their geological sources and assess possible geographic regions of manufacture.
An Early Bronze Age I–Early Bronze Age Iii Occupation Sequence At Tamra, Western Galilee (With A Contribution By Ofer Marder)(Pp. 1–19), Howard Smithline
An Early Bronze Age I–Early Bronze Age Iii Occupation Sequence At Tamra, Western Galilee (With A Contribution By Ofer Marder)(Pp. 1–19), Howard Smithline
'Atiqot
The excavation at Tamra yielded important information concerning the Early Bronze Age on the eastern edge of the ‘Akko plain. The first recognizable settlement was established during EB IB. This phase was followed by an EB II settlement, whose pottery assemblage was typically dominated by a large number of Metallic Ware vessels. The major contribution of the excavation, however, is the documentation of an established settlement during EB III. The discovery of an EB III occupation that includes Khirbet Kerak Ware finally introduces this period and its pottery repertoire into the plain.
A Late Byzantine Industrial Quarter And Early Islamic-Period Finds At Ḥorbat Be’Er Shema‘ (Pp. 209–248), Tali Erickson-Gini, Benjamin J. Dolinka, Larissa Shilov
A Late Byzantine Industrial Quarter And Early Islamic-Period Finds At Ḥorbat Be’Er Shema‘ (Pp. 209–248), Tali Erickson-Gini, Benjamin J. Dolinka, Larissa Shilov
'Atiqot
No abstract provided.
The Inscription From Khirbat Umm Leisun, And Georgian Presence In The Holy Land (Pp. 185–193), Tamila Mgaloblishvili
The Inscription From Khirbat Umm Leisun, And Georgian Presence In The Holy Land (Pp. 185–193), Tamila Mgaloblishvili
'Atiqot
No abstract provided.
Soul Surfers Forced Into A Fragmented Exteriority, Siti Balkish Roslan, Nor Atiah Ismail, Sumarni Ismail
Soul Surfers Forced Into A Fragmented Exteriority, Siti Balkish Roslan, Nor Atiah Ismail, Sumarni Ismail
Interiority
This study explores the profound impact of the COVID-19 pandemic on soul surfers, individuals for whom surfing transcends mere sport to embody a spiritual, psychological, and physical communion with the sea and ocean. The pandemic’s restrictions, which limited access to the sea, challenged the core of soul surfing practices, prompting surfers to seek alternative means to sustain their connection with the sea and ocean. Through qualitative research, employing phenomenological analysis, theories of affordance, symbolic interactionism, and interpretive interviews, the study examines the transition from a natural exterior to a built interior, adapting their living spaces to maintain their surfing identity, …
Letter To The Church, Chris Brouillard-Coyle
Letter To The Church, Chris Brouillard-Coyle
Consensus
What is pastoral leadership? How is, and can, pastoral leadership be embodied in the Church today? Who can and should participate in reflections on these questions? While engaging in a course on pastoral leadership, with the support of the professor, an idea arose to write a letter to the Church following the patterns of the Epistles in the Bible. The goal was to create something that could be read and studied by anyone, while ensuring that the academic rigour behind the contents was made available via the footnotes. The letter is intentionally written in the style of the Epistles, and …
Miscellaneous, Bruce R Johnson
Miscellaneous, Bruce R Johnson
Sehnsucht: The C. S. Lewis Journal
No abstract provided.
C. S. Lewis’S Most Important Message: The Abolition Of Man As Lewis’S Self-Conscious Struggle For The Value Of Human Persons, Dwain Tissell
C. S. Lewis’S Most Important Message: The Abolition Of Man As Lewis’S Self-Conscious Struggle For The Value Of Human Persons, Dwain Tissell
Sehnsucht: The C. S. Lewis Journal
Over the roughly sixty years since C. S. Lewis’s death, many have asked, what was the message he most wanted to convey? A decade before Lewis’s passing, Dr. James Houston asked him that very question. Lewis answered that he was fighting “reductionism.” More specifically, Houston heard C. S. Lewis to be most concerned about reduction of the value of the human person. At the time of this writing, Houston is 101 years of age, and he has kept a low profile all these years about his relationship with C. S. Lewis. From 1947 until 1954, he and Lewis were more …
Gender And The Abolition Of Man: The Masculine And The Feminine In Lewis’S Natural Law Thought, Joshua P. Herring
Gender And The Abolition Of Man: The Masculine And The Feminine In Lewis’S Natural Law Thought, Joshua P. Herring
Sehnsucht: The C. S. Lewis Journal
C. S. Lewis wrote extensively about gender in both nonfiction and fiction works. In nonfiction, he lays out a specific understanding of gender with logical clarity; in fiction, Lewis develops a series of poetic images magnifying the depth of meaning found in being masculine and feminine. In both forms of writing, Lewis celebrates the goodness of God’s gift of gender, and summons his readers to receive the gift with gratitude. Reading Lewis’s works on gender functions as an antidote to gender ideology. Rather than a severing of felt experience and bodily reality, Lewis calls his readers to see the ideas …
Neolithic Flint Workshops At Giv‘At Rabi (East) In Lower Galilee (Pp. 63–83), Omry Barzilai, Ianir Milevski Israel Antiquities Authority
Neolithic Flint Workshops At Giv‘At Rabi (East) In Lower Galilee (Pp. 63–83), Omry Barzilai, Ianir Milevski Israel Antiquities Authority
'Atiqot
This article presents the flint assemblages from the Neolithic workshops exposed at Giv‘at Rabi (East), which produced bidirectional blades, unidirectional blades and bifacial tools. The Neolithic blades were produced from wide cores with relatively few preparations. The bifacial tools included unfinished and finished cortical axes and adzes. These techno-typological characteristics suggest that the workshops at Giv‘at Rabi (East) should be dated to the Final Pre-Pottery Neolithic (PPNB) and the Early Pottery Neolithic (PN) periods. The discovery of the Neolithic workshops at Giv‘at Rabi (East) contributes to our understanding of the organization of the lithic industries in the region of Lower …
Petrographic Study Of Selected Mamluk-Period Pottery From Khirbat Din‘Ila (Pp. 105–112), Anastasia Shapiro
Petrographic Study Of Selected Mamluk-Period Pottery From Khirbat Din‘Ila (Pp. 105–112), Anastasia Shapiro
'Atiqot
Twenty-seven vessels dated to the Mamluk period from Khirbat Din‘ila were selected and sampled for petrographic examination. The vessels were divided into four petrographic groups. It was found that all the soil types are known for their use in pottery production throughout human history, as are the use of quartz sand or crushed calcite tempers.
A Bread Stamp From Ḥorbat Ma‘On (Pp. 31–36), Leah Di Segni
A Bread Stamp From Ḥorbat Ma‘On (Pp. 31–36), Leah Di Segni
'Atiqot
A pottery bread stamp was discovered in Stratum IV at Ḥorbat Ma‘on, dated to the end of the Byzantine period. The bread stamp has a disk-shaped base and a round knob handle. The handle top is decorated with a cross and the base of the stamp bears a Greek inscription that reads: “Blessing of (Saint?) Stephen”. The inscription indicates that the stamp was used for preparing buns that were handed out at a church as a memento of a visit to that church. It is proposed that the excavated complex at Ḥorbat Ma‘on included a church of St. Stephen and …
The Burial Ground At Ḥorbat Za‘Aq (Pp. 1–23), Irit Yezerski
The Burial Ground At Ḥorbat Za‘Aq (Pp. 1–23), Irit Yezerski
'Atiqot
Thirty-two rock-cut burial tombs were documented in the burial ground excavated at Ḥorbat Za‘aq, in the southern Judean Shephelah. The majority of the tombs date to Iron Age IIB–III; one tomb (Tomb 13) dates to MB IIB–C; another (Tomb 48), to the Roman or Byzantine period; and two tombs (Tombs 22 and 23) were reused in the Early Roman period. These tombs probably belonged to families who lived in villages or farms in the vicinity of the burial ground. The Iron Age IIB–III rock-cut tombs at H. Za‘aq were hewn according to local architectural traditions; however, they share certain features …
A Roman Milestone From The ‘Third Mile Estate’, Ashqelon (Pp. 223–228), Israel Roll
A Roman Milestone From The ‘Third Mile Estate’, Ashqelon (Pp. 223–228), Israel Roll
'Atiqot
A Roman milestone was uncovered 50 m to the northwest of the Byzantine estate buildings. It is a segment of a marble column, roughly cut at one end and broken at the other. The milestone segment bears two lapidary Latin inscriptions: one from the time of Elagabalus (218–222 CE), the other from the reign of Diocletian (284–305 CE).
Glass Finds From Ketef Hinnom, Jerusalem (Pp. 35–44), Natalya Katsnelson
Glass Finds From Ketef Hinnom, Jerusalem (Pp. 35–44), Natalya Katsnelson
'Atiqot
The excavations at Ketef Hinnom yielded 347 glass fragments, including a large amount of Ottoman-period and modern glass. The Roman-period glass fragments date to the first–early third centuries CE, including two bowls, a beaker, a jug, candlestick bottles and a small cosmetic bottle. A significant find is a rare, mold-blown ‘Sidonian’ juglet. The few glass finds that can be associated with the Byzantine period comprise a wineglass, an oil lamp, two small glass tesserae and several windowpane fragments.
Agricultural And Industrial Installations And Burial Caves From The Roman And Byzantine Periods At Zur Yig’Al (Hebrew, Pp. 123–144; English Summary, Pp. 90*–91*), Etan Ayalon
'Atiqot
A survey and trial excavations were carried out in preparation for the establishment of the Zur Yig’al settlement in the Sharon plain. Sixteen winepresses of various sizes were identified in the survey, some paved with white mosaics and equipped with screw presses. Also recorded were thirteen cisterns, seven towers, five burial caves, two cist tombs, six limekilns, cupmarks, piles of small stones, rock cuttings, natural caves, many agricultural terraces and some unidentifiable installations. The area seems to have been used as marginal agricultural land, worked for a relatively short period of time by one or more of the nearby settlements, …
Concordia Seminary Magazine Fall/Winter 2024, Vicki Biggs
Concordia Seminary Magazine Fall/Winter 2024, Vicki Biggs
Concordia Seminary Magazine
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