Digital Commons Network^™

African Religious Beliefs And The Christian Faith, Eduardo C. Mondlane

Papers

No abstract provided.

Issues Arising In The International Missionary Council Study On The Christian Enterprise In China, M. Searle Bates

Papers

No abstract provided.

Trends In Cooperation And Common Action Among Missionary Agencies Of The Roman Catholic Church, Rev. Frederick A. Mcguire

Papers

No abstract provided.

What Is The Church Growth School Of Thought, Donald Mcgavran

Papers

No abstract provided.

Full Issue

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

No abstract provided.

What’S In A Name? Playing In The Onomastic Sandbox, Kevin L. Barney

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Name as Key-Word brings together a collection of essays, many of them previously published, whose consistent theme is exploring examples of onomastic wordplay or puns in Mormon scripture in general and the Book of Mormon in particular. Without a knowledge of the meaning of these names, the punning in the scriptural accounts would not be recognized by modern English readers. Exploring the (probable) meanings of these names helps to open our eyes to how the scriptural authors used punning and other forms of wordplay to convey their messages in a memorable way.

On Being The Sons Of Moses And Aaron: Another Look At Interpreting The Oath And Covenant Of The Priesthood, Mark Hamstead

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Section 84 of the Doctrine and Covenants contains what is commonly known by Latter-day Saints as the Oath and Covenant of the Priesthood. Priesthood leaders in the church are expected to teach and explain this Oath and Covenant to prospective Melchizedek Priesthood holders. However, the meanings of phrases within the Oath and Covenant are not well understood. For example: What does it mean to become the sons of Moses and Aaron? In what sense are bodies renewed? Are the promised blessings just for holders of the priesthood or for others as well? This paper discusses several ways that phrases in …

The Case Of The Missing Commentary, Brian C. Hales

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

The first published commentary on Doctrine and Covenants Section 132 is a lengthy volume with much material that deals directly with the revelation as well as extended discussions that go well beyond Joseph Smith’s dictated text. Much of the included material has been previously published, although several new historical items are presented, including a detailed examination of the provenance of the revelation. An apparent weakness of the book involves key themes mentioned in the revelation but minimized or otherwise ignored in this extended commentary. Examples include the possible meanings of the “law” (v. 6), importance of sealing authority (vv. 7‒20), …

The Jesus Quotient: Iq -> Eq -> Aq, Jennie A. Harrop

Doctor of Ministry

While we have discussed home churches and missional community involvement in recent decades, we have done little to acknowledge that the vernacular Tim Keller calls us to is nearly impossible to achieve in a culture that is deeply entrenched with biblical mythologies. How do we speak without raising walls of assumption, judgment, defensiveness, or anger? How do we assess the criticisms or hurt of others if we cannot identify our own? Jesus did not ponder IQ or EQ. He knew his God-given purpose and emotional character so deeply that he was able to operate out of those foundations without pausing …

Living Through Terror And Terror Through Living: The Biopolitical Dimensions Of Religion, Security, And Terrorism, Donnie Featherston

Electronic Theses and Dissertations

Recent emphasis and attention by thinkers, media pundits, and politicians on terrorism requires new, critical evaluation of the processes by which terrorism is understood. By investigating the concept of biopolitics, as developed specifically through Michel Foucault and Giorgio Agamben, new insights into the interactions between terrorism, politics, and religion can emerge. Most notably, the attempts to explain terror as simply an economic problem, an excessive form of violence, and/or as religious fervency gone awry rely on embedded biopolitical concepts. The continual attempts to solve terrorism through increased biopolitical strategies, thereby making terrorism a problem for biopolitics, only further substantiate the …

The Stromata Vol. 59, No. 2, Calvin Theological Seminary

Stromata (1956-2020)

Inside This Issue

5- Joelsson, Linda. Paul and Death: A Question of Psychological Coping by Nathaniel Gamble

9- Herman Bavinck's Doctrine of Sanctification: A Gift and Reward by Travis Jamieson

33- Gregory’s Macrina: Disguise and Recognition: The Intersections Between Homer, Scripture and Life of Macrina by Lisa L Gierlach-Walker

47- Being of Time: A Liturgical Longing by Ruan Bessa da Silveira

63- The Role of Romans 4 in the Whole Letter and the Narrative Substructure in it by Dawei Shao

'The Good Shepherd Lays Down His Life For The Sheep' (John 10:11, 15, 17): Questioning The Limits Of A Johannine Metaphor, Christopher W. Skinner

Theology: Faculty Publications and Other Works

Scholars have long recognized that the Good Shepherd discourse reflects a realistic picture of the ancient Palestinian shepherd and his relationship to the flock. But how far should the details in this metaphor be pressed? It is often asserted that any halfway decent shepherd would have been willing to die on behalf of his flock and that Jesus’ statement to that effect (10:11, 15, 17) reflects a common expectation. This scenario, however, would actually leave a flock more exposed to danger. Thus, it is appropriate to understand Jesus’ pronouncement as falling outside the realm of historical verisimilitude and better to …

Early Proceedings Of The Association Of Professors Of Mission. Vol 2, Robert A. Danielson, David E. Fenrick

Academic Books

No abstract provided.

The Metaphysics Of The Eudaimonological Argument., James H. Joiner

CTS PhD Doctoral Dissertations

This work gives attention to a trajectory that attempts to chart a course from the human quest for happiness and ultimately arrives at a transcendent, universal terminus or summum bonum as the natural end of this quest. This trajectory of ascent has given rise to a specific kind of project in natural theology; namely, the Eudaimonological Argument. Herein I set out to defend the analysis and development of the thought of Thomas Aquinas on this ascent by the 20th century Neoscholastic, Réginald Garrigou-Lagrange (1877–1964). The central thesis contends that Garrigou’s Eudaimonological Argument represents a viable project in natural theology within …

Justin Between Paul And The Heretics: The Salvation Of Christian Judaizers In The Dialogue With Trypho, Benjamin L. White

Publications

Justin Martyr makes the surprising concession in the Dialogue with Trypho 47 that Gentile Christians who convert as proselytes to Christ-believing Judaism “will likely be saved.” Given Justin’s larger project in the Dialogue of creating a Verus Israel distinct from historical Judaism, his admission of salvation to these ultimate Judaizers is hard to understand. The following article examines this fissure in his project by positioning Justin in tension between Paul and Marcion. Dialogue 47, which takes up the relationship between Christ-faith and the law, is shot through with the language of Galatians and Romans 14–15, and Justin tends in a …

Pentateuch Exegesis: Pericope: Leviticus 8, Rebekah Walsh

Aristos

This exegesis will argue that the selection and consecration of the Levites followed a process of divine and human preparation. The transformation that occurs through the carrying out of the rite of ordination and through the new office, as priests for the Lord, is a notable example of God’s mercy and faithfulness to his people, to whom he offers a means of atonement for sin and the possibility of holiness for the people.

Aquinas’ De Malo And The Ostensibly Problematic Status Of Natural Evil As Privation, Iñaki Xavier Larrauri Pertierra

Aristos

Arguments concerning the nature of natural evil vary in their conclusions depending on the particular approach with which they commence inquiry; one of the most contested conclusions regards evil as privation, sourcing its justification primarily from Aquinas’ metaphysical conception of good as being and evil as non-being. It should be of no surprise, then, that the dismissal of natural evil’s privative nature comes about when the understanding of natural evil favours a phenomenological approach rather than a metaphysical one. Proponents of said dismissal generally centre their claims around the notion of pain and suffering as substantially contentful – as in, …

Salmos, Rodolfo Blank, Marcos Kempff

Recursos adicionales

Salmos

Is The Book Of Mormon A Pseudo-Archaic Text?, Standford Carmack

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

In recent years the Book of Mormon has been compared to pseudo-biblical texts like Gilbert J. Hunt’s The Late War (1816). Some have found strong linguistic correspondence and declared that there is an authorial relationship. However, comparative linguistic studies performed to date have focused on data with low probative value vis-à-vis the question of authorship. What has been lacking is non-trivial descriptive linguistic analysis that focuses on less contextual and more complex types of data, such as syntax and morphosyntax (grammatical features such as verb agreement and inflection), as well as data less obviously biblical and/or less susceptible to conscious …

Unveiling Women’S Veils Of Authority, Lynne Hilton Wilson

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

The Apostle Paul’s theological explanation for female veil wearing (1 Corinthians 11:2–13) highlights the woman’s head covering as an expression of female empowerment or “authority/exousia.” It appears that the Corinthian saints struggled with this tradition, as Paul preceded the discussion with, “but I would have you know/thelõ de” (1 Corinthians 11:3). Rather than merely restating the dress code for certain prayers, Paul laid out the doctrinal background underlying the imagery. He began with the order of creation from the Garden of Eden. God was the “kephale,” meaning source or origin of Christ, who was the source of man, who was …

Gossamer Thin: 2 Nephi’S “Flaxen Cord” And The Anti-Masonic Thesis, Gregory L. Smith

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

Some have seen evidence of anti-Masonic rhetoric in the Book of Mormon and cite 2 Nephi 26:22 in support of this theory, since Satan leads sinners “by the neck with a flaxen cord.” It is claimed that this is a reference to Masonic initiation rituals, which feature a thick noose called a cable-tow or tow-rope. Examining the broader rhetorical context of 2 Nephi demonstrates that the “flaxen cord” more likely refers to something slight and almost undetectable. To test this hypothesis, I undertake a survey of the use of the phrase flaxen cord in 19th century publications. I also examine …

Eb-Alegría De Ser Joven– Colección De 22 Estudios, Marcos Kempff

Estudios Bíblicos

EB-Alegría de ser joven– colección de 22 estudios

Romans, Reconciliation, And Role-Playing In Mozambique: Benefiting From The 'New Perspective On Paul, Alan Howell

Faculty Research and Publications

The “New Perspective on Paul” has shaped the author’s teaching of the book of Romans in Mozambique. Role-playing the background of the letter and using an important play on words in the Makua-Metto language helps present the historical and religious issues involved. This sets up a more comprehensive reading of Romans which, instead of focusing on individual justification, serves to find important points of contact and relevance for the church in Mozambique at congregational, civic, and cosmic levels.

Indian Foundations And Chinese Developments Of The Buddha Dharma, Ronald S. Green, Chanju Mun

Philosophy and Religious Studies

No abstract provided.

Prosocial Religion And Games: Lost & Found, Owen Gottlieb, Ian Schreiber

Articles

In a time when religious legal systems are discussed without an understanding of history or context, it is more important than ever to help widen the understanding and discourse about the prosocial aspects of religious legal systems throughout history. The Lost & Found (www.lostandfoundthegame.com) game series, targeted for an audience of teens through twentysomethings in formal, learning environments, is designed to teach the prosocial aspects of medieval religious systems—specifically collaboration, cooperation, and the balancing of communal and individual/family needs. Set in Fustat (Old Cairo) in the 12th century, the first two games in the series address laws in Moses Maimonides’ …

Contrasting Portrayals Of Children In 1 Samuel, A. James Murphy

School of American and Global Studies Faculty Publications with a Focus on History, Philosophy, Political Science, and Religion

Scholars have developed a number of interpretive methods and approaches to the Bible over the last century. Perhaps the first new approach of the twenty-first century is child-centered, or childist interpretation. Child-centered critical readings are largely an outgrowth of feminist interpretation, which has illuminated biblical figures like Sarah, Esther, and Paul’s writings on women in new ways for decades now. Unlike female interpreters, however, every one of us has been a child! Yet similarly, those of us who use this approach typically do so in conjunction with other lenses (e.g., archaeological, historical, literary, or rhetorical) with which to read the …

Equivalence Of Kaige And Quinta In The Dodekapropheton, James W. Barker

Faculty/Staff Personal Papers

The essay divides into four parts. First, I give examples of lesser and greater extents of kaige’s revision of the OG. Second, I discuss Justin Martyr’s use of kaige for the Minor Prophets. Sometimes Justin quoted kaige verbatim, but at other times he conflated it with the OG. Third, I reexamine the relationship between kaige and Quinta. Based on the extant evidence from Justin, Origen, and Jerome, one can reasonably conclude that kaige and Quinta were the same in the Dodekapropheton. The prevailing counterargument contends that kaige influenced Quinta no more than kaige also influenced Justin, the Coptic versions, Codex …

Back, Mark D. Bennion

BYU Studies

No abstract provided.

Unity In Diversity: An Intentional Plan To Move From Inclusion To Belonging To Becoming, Brian R. Mowrey

All Electronic Theses and Dissertations

The goal of this thesis project was to develop an intentional plan to embrace and celebrate unity in diversity at Walnut Hill Community Church. The church enjoyed diversity in race, ethnicity, age and ability but had no plan to embrace and celebrate the diversity present within the congregation. The purpose of this project was to present recommendations to the leadership of Walnut Hill that would guide the church into a new season of unity in diversity, attract more diversity into the church and more effectively impact an increasingly divided world by uniquely living out the vision of Jesus Christ to …

Isaiah 56, Abraham, And The Temple, Taylor Halverson

Interpreter: A Journal of Latter-day Saint Faith and Scholarship

In the days of the first Israelite temple, only certain individuals were allowed into the temple and sacrificial services; foreigners and eunuchs were excluded. However, in Isaiah 56:1–8, formerly excluded individuals are invited into the presence of God at the temple. This paper will explore how metaphorically connecting Isaiah’s words with Abraham, the eponymous father of the covenant faithful, may demonstrate that even the most unlikely candidates for the presence of God are like Abraham; they too will inherit the ancient covenants according to their faithfulness.