Digital Commons Network^™

The Inevitable Church, Min Choi

Doctor of Ministry

The Inevitable Church is a YouTube channel about the semiotics of digital technological forces and how they are shaping the future of church and culture. Its aim is to be a repository of resources and videos that models and teaches the unique principles and strategies required to navigate our modern mediums of communication and connection.

The NPO statement for this project is: The modern network revolution is shifting our primary medium for social interdependence from print to digital, which is reforming our social and cultural structures and creating a critical need for innovation in ministry strategies, recontextualization of orthodox Biblical …

Discovering Life Through Loss And Grief, Darcy L. Hansen

Doctor of Ministry

In times of loss, communities of faith come alongside bereaved individuals to offer support. That support is often short lived. When the casseroles stop, grieving people feel isolated and underserved in communities of faith when pastors and community members are ill-equipped and unprepared to care for them.(2)

The reason pastors and community members are ill-prepared to care for those grieving is historically, culturally, and theologically complex. Tackling such complexity is beyond the scope of this project. Implementing Occam’s Razor, where the simplest solution, with the least moving parts, suffices, enables me to address my NPO in a creative way.(3)

For …

2nd Sunday Of Lent - 13 March 2022, Gerard Moore

Pastoral Liturgy

No abstract provided.

Anzac Day - 25 April 2022, Joe Tedesco

Pastoral Liturgy

No abstract provided.

Fourth Sunday Of Easter - 8 May 2022, Anthony Doran

Pastoral Liturgy

No abstract provided.

Pastoral Liturgy 52 (2) Complete Journal

Pastoral Liturgy

No abstract provided.

That All May Be One, Mary-Anne Lumley

Pastoral Liturgy

No abstract provided.

Mass Of The Lord's Supper - 14 April 2022, Russ Mcdougall

Pastoral Liturgy

No abstract provided.

The Shimmering Cathedral: Extraordinary Spiritual Experiences And The Meaning We Make Of Them, Seth Daniel Jones

Doctor of Ministry

This project portfolio presents the formational work for a book about Extraordinary Spiritual Experiences (ESEs). The project seeks to create a spiritual cartography which helps guide clergy, professionals, interested persons, and experiencers as they navigate ESEs and the subsequent process of making meaning from such experiences, particularly in the context of Christian faith, but by no means limited to it. By way of a novel exploration of the structure of an ESE event and stories from scripture, it is hoped that pathways for creating a safe space to share ESEs in group settings will blossom. In the context of the …

A Quantitative Validation Study Evaluating A Proposed Three-Step Practical Model For Discerning God's Ordained Individual Vocational Will, Keith Allen Oglesby

Doctoral Dissertations and Projects

Discerning God's vocational will for one's life is a question that most people have faced. Many books, publications, and sermons have been written on this subject. The problem examined in this study is whether or not a proposed biblically-based, practical, three-step model utilizing the intersection point of one's passion, spiritual gift, and need for helping college students discern God's vocational will for their lives is empirically valid. There is a gap in the literature in this regard. The research reveals that a few authors mention one or perhaps even two critical elements for determining God's vocational will, but no current …

Desiring Jesus: Ellen White And Worship, David A. Williams

Faculty Publications

No abstract provided.

Ash Wednesday - 2 March 2022, Gerard Moore

Pastoral Liturgy

No abstract provided.

Arguers Or Lovers?, David Schelhaas

Faculty Work Comprehensive List

"The early Christians, filled with the teachings of Jesus, loved people into the kingdom."

Posting about being effective Christian witnesses from In All Things - an online journal for critical reflection on faith, culture, art, and every ordinary-yet-graced square inch of God’s creation.

https://inallthings.org/arguers-or-lovers/

Christ And American Culture- Some Biblical Reflections, Paul Raabe

Concordia Pages

Going beyond H. Richard Neibuhr’s famous paradox model on “Christ and Culture,” Dr. Paul Raabe contends for a biblical, dynamic tension that exists between the culture and the faith. Using the image of a house, Raabe explores four “rooms” : (1) Christianity affirms culture in some respects; (2) Christianity opposes culture in some respects; (3) Christianity leavens culture in some ways; and (4) Christianity uses cultural forms to communicate its message. Each of the four rooms needs to be lived in for maintaining the tension presented in the Scriptures as a faithful witness to the lordship of Christ.

“Daddy, Will Animals Be In Heaven?”- The Future New Earth, Paul Raabe

Concordia Pages

In this Concordia Pages Dr. Raabe has us focus on the earth as a new creation. He says “‘Daddy, will animals be in heaven?’ That is a common question and a good question. It gets at the big picture. What does the post-resurrection look like? What kind of eschatological future do you lay out before your people? What do you teach your people?”

Domestic Morality, “Traditional Dogma”, And Christianity In A Rural Zambian Community, Bernhard Udelhoven

Zambia Social Science Journal

Hugo Hinfelaar described, for precolonial times, a comprehensive domestic religion and family spirituality which he called “traditional dogma” or “family dogma”. What is left of it in Zambia? When and for what purposes are traditional religious beliefs invoked today and scrutinised in marriage and the domestic sphere? While many say, “We have no culture left!” traditional dogma continues to function as a “moral grammar” that anchors cultural identity. The marital life of a couple becomes scrutinised along traditional beliefs during family crises. When people accept this scrutiny, they (re-)submit themselves under the wider family and thereby reconstitute the family under …

Locating The Embodied Sense Of Self And Examining Its Relationship With Psychological Well-Being, Adam Hanley, Natalie Lecy, Robert Hanley

International Journal of Transpersonal Studies Advance Publication Archive

Westerners tend to localize their sense of self in the head, and, to a lesser degree, in the chest. However, single-point, localization studies of the self omit direct exploration of the size and shape of the embodied self. This study explored a) beliefs about the location and spatial distribution of the embodied sense of self, and b) whether individual differences in how the embodied self was represented were associated with psychological and subjective well-being. Results from a sample of 206 American adults confirm extant reports, indicating that the embodied sense of self is most often located in the head and …

Relational Inquiry: Seven-Years Practicing Seven Relationships, Gregg Lahood

International Journal of Transpersonal Studies Advance Publication Archive

Greetings from Byron Bay—what follows is a postcard version of a seven-year cycle of relational inquiry retrospectively nicknamed The Rainbow of Desire. I outline our practices, explore five basic fields in our approach to new paradigm research, and present an updated version of my seven relationships model as a heuristic for understanding and participating in relational inquiry. As a contemporary spiritual expression, with roots in the Greek-Socratic tradition of research, and informed by Gestalt practice (not psychotherapy), this account may also be of value for persons interested in further Gestalt-transpersonal inquiry, research, and learning.

The Varieties Of Spiritual States Triggered By Sex: A Systematic Review Of The Empirical Literature, Jenny Wade

International Journal of Transpersonal Studies Advance Publication Archive

This systematic review integrates the empirical evidence of spiritual experiences triggered by sexual activity, including studies by 10 authors. Despite venerable sexual meditative traditions of embodied spiritual practices, such as Hindu Tantra, Vajrayana Buddhism, and Taoism, empirical studies of sexual spiritual experiences are in their infancy. This review presents the range of sexual altered states experiences identified to date and how they qualify as spiritual experiences phenomenologically and in terms of their lifechanging effects. Seventeen distinct sexual-spiritual states have been identified across authors, with 4 others identified at significant levels in qualitative studies by individual authors. As an emergent area …

Eliciting Awe In The Spectator: The Case Of A Dhrupad-Based Dance Performance, Santarpia Alfonso, Andrée Martin, Armando Menicacci, Pierre De Olivieira, Daniel Lemieux, Laurence Éthier, Caroline Charbonneau, Bruno Pucella, Christophe Flambard, Les Frères Gundecha, Louis-Charles Lusignan, Alice Bourgasser, Élizabeth-Anne Dorléans, Ariane Dubé-Lavigne, Angélique Poulin

International Journal of Transpersonal Studies Advance Publication Archive

This paper describes “Kalos, eîdos, skopeîn,” an immersive Dhrupad-based dance installation designed to elicit feelings of awe in the spectators, in a real-life artistic context. This study used a mixed-methods approach in order to explore spectators’ awe experience (N=45), using specific scales and interpretative phenomenological analysis. Results suggested that “Kalos, eîdos, skopeîn,” with its combination of nature motifs and the slow dance-walk associated with the Dhrupad music in the choreography, was able to produce awe-related moments in some spectators and inspire a degree of positive emotions. Our qualitative results viewed awe explicitly as a positive emotion and showed that generally …

How Perception Meets Hermeneutics: An Empirical Investigation Of Tasseography, Elizabeth Avetisian

International Journal of Transpersonal Studies Advance Publication Archive

Tasseography is a divination method to provide insight about the seeker’s past, present, or future life by interpreting patterns in the dregs of a liquid. Although it has been practiced with coffee throughout Europe and Middle East, particularly among women, no known studies exist on the seer’s perceptual process of the ambiguous patterns or how the roles of the seeker and seer, symbols, ritual, and cultural epistemology shape the divinatory hermeneutics. This study focused on the Armenian coffee divination ritual, asking what are the processes and conditions that enable experienced cup readers to obtain divinatory insight in tasseography? Two seekers …

“Change And Become Like Children”: Eschatological Childhood As Critique And Intention Of Ecclesiological Life, Joel Young

Faculty Scholarship

No abstract provided.

Books Jesus Read: Learning From The Apocrypha, Robert F. Lay

Sacred Roots Spiritual Classics

In Books Jesus Read, Robert Lay takes his readers on a guided tour of the Apocrypha—Jewish history, stories, and wisdom written in the four hundred years between the Old and New Testaments. These are some of the writings Jesus and other first century Jews would have known. For anyone wanting to better understand Jesus and the New Testament, look no further than the books Jesus himself may have read.

This book provides a wonderful service in making the OT Apocrypha accessible to non-specialists. These ancient Jewish texts are rich devotionally, and they provide essential background for the proper interpretation …

Chapter 16. Holy Ghost College—Duquesne University 1878–1923

Spiritan Horizons

No abstract provided.

Excluded From Our City: Clement Of Alexandria And The Porous Frontier Of Early Christian Identity, Jordan C. Goneau-Goncalves

Theology Graduate Theses

In the Paedagogus, the second volume of his three major works, Clement of Alexandria develops a “Christian” ethic and sense of identity, which is dependent on one’s “habits, deeds, and passions.”¹ The work itself is directed toward “you who are children” and is intended to instruct Christians in matters of character and behavior.² Though he is preoccupied with attempting to educate—rather, allowing his understanding of Christ to educate—Christians in regard to appropriate behaviors and values, thereby defining and maintaining a unique sense of Christian identity in late second century Alexandria, he is also at home in a …

Active Participation In The Two Direct Points Of Contact With God Within The Thomistic Metaphysics Of Human Nature, Richard. R. Palin Jr.

Theology Graduate Theses

No abstract provided.

Chapter 8. Mission Without Borders, Waves Of Sorrow: Aboriginal People In The Kimberly, Australia, William Christy C.S.Sp.

Spiritan Horizons

No abstract provided.

Chapter 12. Gifts Differing: Lay Spiritan Associates Give Fresh Expression To The Spiritan Charism, Steven Hansen, Maureen O’Brien, Anne Marie Witchger Hansen

Spiritan Horizons

No abstract provided.

Why On Earth Does “Tongue(S)” Become Ecstatic Speech?, Ekaputra Tupamahu

Faculty Publications - Portland Seminary

This chapter deals with the history of interpretation. Why is the phenomenon of “tongue(s)” in the New Testament understood today as ecstatic speech? In the history of interpretation, there are two major modes of reading the phenomenon of speaking in tongue(s) in the New Testament: the “missionary-expansionist” and the “romantic-nationalist” modes of reading. The earliest readers of the New Testament up until those of the mid-nineteenth century commonly understood the phenomenon of tongue(s) as a miraculous ability to speak in foreign languages—often called xenolalia—for the purpose of expanding Christianity and preaching the gospel. The shift in understanding began to …

Repetition Repeated: Reconstructing A Lacanian Subjectivity Through Kierkegaardian Repetition, Thomas R. Ryan

Electronic Theses and Dissertations

When Descartes declared “Cogito ergo sum,” he triggered a fundamental shift in the trajectory and scope of the philosophical discourse. Hegel called this the beginning of modern philosophy, but the Cartesian cogito elevated human reason, ushered the Enlightenment, and led to scientific and political revolutions. But as Slavoj Zizek has pointed out, almost from the moment Descartes posited the mind-body problem, there was an anxiety about what it meant to be “one who thinks.”1 This anxiety presents itself as a continuous questioning of the ontology of the subject, and ultimately, whether there is a subject at all. By the time …