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Lumad Image-Making In Baboy Halas (2016) Through Intercultural Filmmaking, Katrina Ross A. Tan

Akda: The Asian Journal of Literature, Culture, Performance

This essay examines the processes involved in intercultural filmmaking, a mode of filmmaking practiced in the production of Baboy Halas (2016) directed by Bagane Fiola where the non-Indigenous filmmaker and the Indigenous community of Matigsalug collaborated in creating their screen images. It discusses how intercultural filmmaking allows the Lumad to enact cinematic agency in constructing their identities on screen. In addition to this, it outlines how this mode of production enables groups from different cultures to forge connections through filmmaking and cultivate ethical relations between Indigenous and non-Indigenous groups. I draw from interview data with the filmmaker and an analysis …

Volume 15 - Issue 1: La Créole - A Journal Of Creole History & Genealogy, Clara G. Stillman, Darryl G. Barthé Jr., Carol Mills-Nichol, Curtis M. Graves, Melissa Daggett, Ingrid R. Stanley, Givonna Joseph, Leah Jones, Fatima Shaik, Kathryn Coleman Labat

La Créole - A Journal of Creole History & Genealogy

The Louisiana Creole Research Association, Inc., known as LA Creole, was founded on August 21, 2004 as a New Orleans-based, non-profit family research and educational organization. Its purpose is to assist Creoles of Color in researching their ancestry, to educate the general public about Creole history and culture, and to celebrate the contributions and legacy of a unique, sometimes forgotten people. La Créole, the Association’s journal is published annually.

Empty Apologies: Canada’S Missing And Murdered Indigenous Women And Girls Crisis, Clementine D. Sherman

Binghamton University Undergraduate Journal

The Missing and Murdered Indigenous Women and Girls (MMIWG) crisis is a human rights crisis that demands swift and concrete action from the Canadian government. Indigenous women and girls in the United States and Canada are disproportionately affected by violence due to racist, white supremacist, colonialist values ingrained in society and the federal government. This paper looks into the findings of Canada’s 2016 National Inquiry into the MMIWG crisis and determines the progress that the Canadian government has made toward ending the crisis. The paper concludes that the Canadian government has used the COVID-19 pandemic as an excuse for delayed …

El Significado Cultural De La Platería Mapuche Contemporánea, Anna Frankel

Independent Study Project (ISP) Collection

Mapuche silver jewelry (rüxan) is one of the best known symbols of the Mapuche people and is an important aspect of their history and cultural tradition. Silver jewelry production reached its peak in the mid-19th century, but declined drastically with the Chilean invasion and annexation of Mapuche territory in 1883. Despite this loss, Mapuche rüxan and rüxafes (silversmiths) exist to this day.

I analyzed the modern use and relevance of mapuche jewelry to understand why this tradition has survived the repression and poverty the mapuche people have faced. I asked the question: What are the roles of silverware in the …

The Ascension Of Indigenous Cultural Property Law, Angela R. Riley

Michigan Law Review

Indigenous Peoples across the world are calling on nation-states to “decolonize” laws, structures, and institutions that negatively impact them. Though the claims are broad based, there is a growing global emphasis on issues pertaining to Indigenous Peoples’ cultural property and the harms of cultural appropriation, with calls for redress increasingly framed in the language of human rights. Over the last decade, Native people have actively fought to defend their cultural property. The Navajo Nation sued Urban Outfitters to stop the sale of “Navajo panties,” the Quileute Tribe sought to enjoin Nordstrom’s marketing of “Quileute Chokers,” and the descendants of Tasunke …

Water In Native American Spirituality: Liquid Life—Blood Of The Earth And Life Of The Community, June-Ann Greeley

Green Humanities: A Journal of Ecological Thought in Literature, Philosophy & the Arts

[First paragraph] Water: The life force of all creation, the generative dynamism of existence. Long before scientific experimentation and quantifiable instrumentation verified the facts, human beings have perceived and understood water to be the essence of all life, both material and spiritual. From the beginnings of recorded history and even before, across the expanse of human settlement and migration, indigenous as well as extraneous religions and spiritual traditions have celebrated water as the primordial source: water was sacred before it was material and water took on for multitudes of generations until even today an expansive inclusivity that scanned the literal …

Complete Issue: Volume 4 Issue 1

Maya America: Journal of Essays, Commentary, and Analysis

Maya America presents this special issue as a stand-alone primary document to further an understanding of the life experiences of Guatemalan adoptees and to encourage the inclusion of irregular adoption as part of the Maya diaspora and as an integral part of the migration of peoples from Central America. Indeed, it is striking to see Maya heritage adoptees, raised in various parts of the world, add to the concept of "Maya America.”

Belonging Amidst Bias: Embracing Difference On The Path To Common Humanity, Alyssia Sheikh

Mindfulness Studies Theses

The mindfulness community prioritizes self-awareness and common humanity, but is often entrapped by the idea that oneness is equivalent to sameness. This inclination for objectivity is rooted in the same neural propensities that facilitate bias; the brain is a subjective organ, however, and so neurologically speaking, bias is inevitable. This paper asks: Is striving for sameness separating us from interconnectedness? A human experience is a subjective, diverse, and variable one. The path to shared humanity and social justice co-occurs with increasing cultural humility through mindful awareness and acknowledging our subjective nature. Exploring our neurological tendency to make assumptions, we …

Decolonizing Genderqueer: An Inquiry Into The Gender Binary, Resistance, And Imperialistic Social Categories, Lauren E. Abruzzo

Dissertations, Theses, and Capstone Projects

This dissertation examines core metaphysical properties of nonbinary and genderqueer categories in dominant U.S. contexts. I address a prevailing argument that these categories, by definition, resist the gender binary and are therefore radical modes of existing. In response, I put forth a view of ‘nonbinary’ and ‘genderqueer’ that I call the Diachronic Approach, which describes these categories as yet another set of tools within an imperialistic gender system, much like ‘man’ or ‘woman.’ In other words, they are what I refer to as imperialistic social categories. While nonbinary and genderqueer people do not fall perfectly within the U.S. gender …

Centers Of Community: A Spatial Analysis Of The Mid-19th Century Populaton Residing On Beacon Hill, Boston, Ma, Justin Malcolm

Graduate Masters Theses

The first Black church constructed in Boston, and the oldest extant Black church building in America, the African Meeting House was located on the North Slope of Beacon Hill; the predominant residence of Boston’s Black population during the nineteenth century. The African Meeting House has been the subject of several important archaeological investigations. In 1840, a schism within the African Meeting House congregation resulted in the establishment of the Twelfth Baptist Church. Historical contexts suggest that this neighborhood was highly segregated. A geographic and statistical analysis of the unique 1850 Boston City Census, which was made to yield spatial contexts …

Changing To Stay The Same: Spatial Analyses Of Tobacco Pipes From 18th- And 19th-Century Eastern Pequot Households, Stephen P. Anderson

Graduate Masters Theses

This thesis examines indigenous smoking practices using European white ball clay pipe disposal patterns on the Eastern Pequot reservation in North Stonington, Connecticut. The Eastern Pequot used European-made smoking pipes in their day-to-day life during the 18th and 19th centuries. Material and spatial analyses of pipes and their disposal patterns detail how Eastern Pequot smoking practices changed and continued in the North American colonial world.

Smoking and tobacco use are unique in North American colonialism as the practice originates with the continent’s Indigenous people and was transformed by the English. Questions around cultural change and continuity in smoking due to …

Blood Quantum? Native Dna? Indigenous Lineage? The Complexities Of Native Authenticity And Identity, Grace Thayer

Honors Program Theses and Projects

Unlike any other ethnic minority in the US, Native Americans are required to authenticate their Indianness, or their relation to Native peoples, in order to qualify for tribal citizenship and justify their identity as Indigenous peoples. In order to become citizens of a Native nation, or to even be considered Indigenous in the eyes of the United States government, Native peoples are often required to prove their Indigeneity, or Nativeness, through blood, DNA, and other seemingly quantifiable measurements. No other minority group is forced to prove their legitimacy to be a citizen of their community in the United States, yet …

The Colbert-Walker Site (22le1048): History And Archaeology Of A Chickasaw Home, Council House, And Travelers’ Stand, Raymond Taylor Doherty

Electronic Theses and Dissertations

In late 1813, at a time of increasing violence on the Southern frontier, Chickasaw leader George Colbert (Tootemastubee) left his home and ferry on the Natchez Trace to move back to relative safety in the heart of the Chickasaw Nation. He returned to the place that had once been his father’s plantation and made what he described as a “shelter from the weather.” He later hired skilled craftsmen to build a large and finely carpentered new home on the site. The Colbert-Walker site (22Le1048), near present-day Tupelo, Mississippi, has long been said to be the location of this structure, which …

No One Should Have To Give Birth Alone: An Analysis Of The Efficacy Of Community-Based Doula Programs Serving Ethnic Minorities In San Francisco, Maria Margaret Nelson

Master's Projects and Capstones

Adverse birth outcomes for both the parent and the child disproportionately affect people of color. Evidence demonstrates that one of the ways to mitigate these negative consequences is through the utilization of a doula, a trained birth companion that is not a medical provider but whose role it is to physically and emotionally support the patient through pregnancy, birth, and postpartum. Community-based doula programs, where the doula is of the same cultural background as the client, are particularly effective in improving birth outcomes in communities of color by providing culturally competent care and helping to navigate a healthcare system that …

Wings Of Change: A Visual And Cultural Analysis Of Mujer Angel, Taylor Carrico

The Compass

In the middle of the twentieth century, Mexico sought to reestablish its national identity. Following on the heels of the Mexican Revolution, an extended period of social upheaval and regional conflicts that transformed the country, artists and visionaries alike struggled to determine how the reborn nation would distinguish itself. While many movements in this period looked towards the future and sought utopia, there was one which concentrated instead on exploring the precolonial past and distilling the essence of “Mexicanity'' from there. This movement was known as the Mexicanidad in Spanish; or, in the precolonial Nahuatl language, the Mexicayotl. In …

Lea Tafe/Heke, Tongan Language Drift/Shift: A Tāvāist Philosophical Critique, Tavakefai‘Ana, Sēmisi Fetokai Kulīha‘Apai Moahehengiovava‘Ulahi Potauaine, Pā‘Utu-‘O-Vava‘U-Lahi, Adrian M. Lear, Havelulahi, Ma‘Asi Taukei‘Aho, Hūfanga-He-Ako-Moe-Lotu, ‘Ōkusitino Māhina

Pacific Studies

In this original essay, we tāvāistically critique Tongan language, generally, and Tongan lea tafe/heke language drift/shift, specifically. We examine our subject matter of exploration within and across Tāvāism as a general philosophy of reality, in “time” and “space,” as both ontological and epistemological entities, identities, or tendencies. By actively, yet critically engaging in this exercise, we canvass some key aspects of the problem commonplace in both thinking and feeling. Specifically, this new undertaking will be informed by a key tāvāist tenet: all things in reality, as in nature, mind, and society, stand in fakafetongi ta‘engata eternal relations of exchange, giving …

Sentiment And Solidarities: Rooting Enewetak/Ujelang Identities In Space And Place, Laurence M. Carucci

Pacific Studies

No abstract provided.

Fishing Camps And Topiary Trees: Place, Affect, And Moral Agency In A Papua New Guinea Modernity, David Lipset

Pacific Studies

Despite being regarded as a founding father in sociology and as no less canonical in anthropology (Merton 1934; Horowitz 1982), the overall theoretical framework of Durkheim’s arguments with respect to place, affect, and agency in The Division of Labor in Society (1933) and The Elementary Forms of Religious Life (1995) are too often ignored or unwittingly reinvented (Stewart 2007; Berlant 2008). I therefore want to begin this essay with a brief outline of how I understand his main points in order to lay a theoretical groundwork for my analysis of the shifting relationship of place, affect, and agency among the …

Vol. 45 No. 1 (2022): Pacific Studies Front Matter, The Jonathan Nāpela Center For Hawaiian And Pacific Islands Studies

Pacific Studies

Front Matter for the Vol. 45, No 1-Aug 2022 edition of the Pacific Studies Journal.

Vol. 45 No. 1 (2022): Pacific Studies Full Issue, The Jonathan Nāpela Center For Hawaiian And Pacific Islands Studies

Pacific Studies

Pacific Studies is published two times a year by The Jonathan Nāpela Center for Hawaiian and Pacific Studies, Brigham Young University Hawai‘i #1979, 55–220 Kulanui Street, Lāʻie, Hawai‘i 96762, but responsibility for opinions expressed in the articles rests with the authors alone. Subscription rate is US$40.00 yearly, payable to The Jonathan Nāpela Center for Hawaiian and Pacific Studies. The Jonathan Nāpela Center for Hawaiian and Pacific Studies (formerly The Pacific Institute) is an organization funded by Brigham Young University Hawai‘i. The Center assists the University in meeting its cultural and educational goals by undertaking a program of teaching, research, and …

Review Of Toward Freedom: The Case Against Race Reductionism, Charles Whitmer Wright

The Journal of Social Encounters

No abstract provided.

When The Lion Learns To Write: A Counterstory About A Doctoral Student's Qualitative Research Project, Martín Alberto Gonzalez

Chicano/Latino Studies Faculty Publications and Presentations

This essay utilizes critical race theory composite counterstorytelling to tell a story about Alberto, a first-generation Xicano doctoral student who is presenting his dissertation research proposal to his qualitative research class. Through Alberto’s character, I discuss my complicated process of designing and conducting a research study. Specifically, I reflect on why I decided to study the experiences of Mexican, Mexican American, and Xicanx students in higher education, why I used critical race theory, Latinx/a/o critical race theory, and critical race spatial analysis as theoretical frameworks, why I utilized critical collaborative ethnography as my research approach, and why I chose counterstorytelling …

The Bluff And Blanding Fights: Race, Religion, And Settler Colonialism In Progressive-Era America, Reilly Ben Hatch

History ETDs

This project uses the Bluff War of 1915 and the Posey War of 1923—both of which took place in southeastern Utah—to look at the complex relationship between race, religion, and culture in American Indian policy at the beginning of the twentieth century. It shows how White Mesa Utes, local Mormon settlers, the federal government, and Progressive activists used the conflicts to argue the place of Indians in a “frontier-less” America. It also examines the complex relationship between Mormons and Indians and draws conclusions on how that relationship was influenced by an American government which sought to assimilate “others” into the …

Afn 122 Revised Syllabus Redesigned At The Anti - Racist Pedagogy Workshop At Bmcc, Remi Alapo

Open Educational Resources

In this advanced survey of African history, we will examine a vast place over a manageable span of time: all of Africa from the sixteenth century to the present. Because Africa is the cradle of humankind, it is diverse in language, culture, and history. There is greater human genetic and linguistic variation in Africa, for example than on any other continent. The same is true for cultural variation, though such diversity among Africa’s populations co-exists with a range of shared spiritual, ideational, and material perspectives. Over the past five centuries, the forces of international enslavement, commerce, colonialism, and its legacies, …

Course Design Worksheet Goals And Content, Remi Alapo

Open Educational Resources

In addition to the required texts, we will be reading and supplementing with other resources and videos in our class discussions. Some particularly important works include a novel on the life of a middle-class Senegalese woman during the colonial era (So Long a Letter) and about the work and moral dilemmas involving corruption in post-independent Africa (The Beautiful Ones are not yet Born), and Chinua Achebe’s (Things Fall Apart) Things Fall Apart is part tragedy and part documentary. It is the story of Okonkwo and his tragic death after the coming of the white man; …

Afn 122 Course Design Worksheet And Content: An Anti - Racist And Culturally Inclusive Pedagogy, Oluremi "Remi" Alapo

Open Educational Resources

Studying (and teaching) such a vast and diverse continent can be challenging. Because no introductory course can claim to be fully comprehensive, this one will explore several themes in the history of Africa and its peoples that the professor finds important and noteworthy. The readings, lectures, films, and activities will consider broad regions of the continent, and the goals of this course include both knowledge and enjoyment. You should come away from this class with a new appreciation for Africa and a general idea of its history from 1500 to the present.

Everyday State And Democracy In Africa : Ethnographic Encounters, Wale Adebanwi

Ohio University Press Open Access Books

Bottom-up case studies, drawn from the perspective of ordinary Africans’ experiences with state bureaucracies, structures, and services, reveal how citizens and states define each other.

This volume examines contemporary citizens’ everyday encounters with the state and democratic processes in Africa. The contributions reveal the intricate and complex ways in which quotidian activities and experiences—from getting an identification card (genuine or fake) to sourcing black-market commodities to dealing with unreliable waste collection—both (re)produce and (re)constitute the state and democracy. This approach from below lends gravity to the mundane and recognizes the value of conceiving state governance not in terms of its …

Ryan Hitt Collection, University Archives And Special Collections, Prescott Memorial Library, Louisiana Tech University

University Archives Finding Aids

The Ryan Hitt Collection (800 C.E. - 1600 C.E.; 2 linear feet) is a collection of pottery shards, points, and plumbs found by the donor hunting for artifacts in fields and woods.

Diversity And Multi-Cultural Education In The 21st Century: An Oer / Coil / Ztc Course Text, Oluremi "Remi" Alapo

Open Educational Resources

CLDV100 (Liberal Arts) Introduction to Multicultural Studies in the 21st Century: 3 hrs. 3 crs.

A study of what culture is; how it influences the choices we make; how to deal positively with conflicts that inevitably arise in working/living situations with people of diverse cultures. It is a course structured to raise multicultural awareness and fortify students' social skills in dealing with cultural differences. It includes an ethnographic study of cultural groups in the U.S.A. Through the study of cultural concepts, this course develops skills in critical thinking, writing, and scholarly documentation. Not open to students with credit in CLDV …

Black (Muslim) Lives Matter: African American Muslim Social Activism, Jacob C. Riccioni

The Hilltop Review

Over the past eight years, the Black Lives Matter movement has advocated for marginalized communities within the African American population and called for police brutality and anti-black racism to be abolished. With the rise of Black Lives Matter in contemporary society, I am left wondering, do African American Muslims support the Black Lives Matter movement? There is no simple answer for African American Muslim leaders and laypeople because the Black Lives Matter movement supports LGBTQ+ rights, which some Muslims do not condone, and some rallies have broken out into riots. Religious leaders and scholars are split between supporting Black Lives …