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The Shingon Ajikan, Meditation On The Syllable ‘A’: An Analysis Of Components And Development, Ronald S. Green

Philosophy and Religious Studies

This paper examines what has been described as the most basic and essential element of Kūkai’s (774-835) religio-philosophical system (Yamasaki 1988:190), meditation on the Sanskrit syllable ‘A’. According to Shingon Buddhist tradition, Kūkai introduced the meditation on the syllable ‘A’ (hereafter referred to as the Ajikan) into Japan in the early 9th century, at the time he transmitted the Shingon Dharma to that country from China. Materials clearly showing the origin and development of the Ajikan before Kūkai’s time have either not been discovered or have not been analyzed in relationship to the Ajikan. Indeed, some researchers have argued that …

The Revival Of The Tulku Institution In Modern China: Narratives And Practices, Nicole Willock

Philosophy Faculty Publications

[First paragraph]

What child could perform such an impossible feat? Arik Geshé Chenmo Jampa Öser’s (A rig dge bshes chen mo Byams pa ’od zer, 1728-1803) 2 trenchant last testament chided his disciples for imploring him to reincarnate, yet he did not deride the tulku institution itself. In his autobiography, the Sixth Tséten Zhabdrung, Jikmé Rikpai Lodrö (Tshe tan zhabs drung ’Jigs med rigs pa’i blo gros, 1910-1985) retold Arik Geshé’s story with a similar didactic purpose, in order to analytically expound “the Tibetan-Mongol system of reincarnation.”3 Yet when Arik Geshé’s incisive words were re-employed for a twentieth century audience, …

Śākya Chokden, Yaroslav Komarovski

Department of Classics and Religious Studies: Faculty Publications

During his long writing and teaching career, Śākya Chokden (1428-1507) developed a novel, and in many respects unusual approach to the key systems of Buddhist thought and practice. A recurrent theme given special attention in his numerous works is the question of the relationship between conflicting conceptual models of ultimate reality and the means of its realization on the one hand, and practical outcomes of utilizing those models in contemplative practice on the other. The position he articulates based on critical comparison of several Buddhist systems of thought and practice, is that despite their different, and often conflicting, conceptual approaches …

Zen Noir Vis-À-Vis Myers-Briggs Personality Typology: Semiotic Multivalency As Grounds For Dialog, Edward J. Godfrey

Journal of Religion & Film

Marc Rosenbush’s film, Zen Noir (2004) is at first glance a Buddhist film wherein a troubled detective finds himself at a Zen temple with a murder to solve. But upon further investigation, it becomes evident that the film can also be understood in terms of Myers-Briggs personality typology, which is an extension of the personology and depth psychology of C.G. Jung. This suggests a multivalency which allows the imagery of the film to be interpreted in two different ways; as both suggesting Zen enlightenment and Jungian individuation. To assist with this comparison, this paper introduces the Ten Ox-Herding Paintings of …

Where Does The Cetanic Break Take Place? Weakness Of Will In Śāntideva’S Bodhicaryāvatāra, Stephen E. Harris

Comparative Philosophy

This article explores the role of weakness of will (akrasia) in the Indian Buddhist tradition, and in particular within Śāntideva’s Introduction to the Practice of Awakening (Bodhicaryāvatāra). In agreement with Jay Garfield, I argue that there are important differences between Aristotle’s account of akrasia and Buddhist moral psychology. Nevertheless, taking a more expanded conception of weakness of will, as is frequently done in contemporary work, allows us to draw significant connections with the pluralistic account of psychological conflict found in Buddhist texts. I demonstrate this by showing how Amélie Rorty’s expanded treatment of akrasia as including …

Peasant Revolts As Anti-Authoritarian Archetypes For Radical Buddhism In Modern Japan, James Mark Shields

Faculty Journal Articles

The late Meiji period (1868-1912) witnessed the birth of various forms of “progressive” and “radical” Buddhism both within and beyond traditional Japanese Buddhist institutions. This paper examines several historical precedents for “Buddhist revolution” in East Asian—and particularly Japanese—peasant rebellions of the early modern period. I argue that these rebellions, or at least the received narratives of such, provided significant “root paradigms” for the thought and practice of early Buddhist socialists and radical Buddhists of early twentieth century Japan. Even if these narratives ended in “failure”—as, indeed, they often did—they can be understood as examples of what James White calls “expressionistic …

Opium Eaters: Buddhism As Revolutionary Politics, James Mark Shields

Faculty Contributions to Books

There is no one, single answer to the question: What is or are ‘Buddhist politics’? Rather than seek general historical trends or broad tendencies, in this chapter I explore the meaning and implications of the modern, Western conception of ‘politics’ as understood in relation to key features of Buddhist doctrine. In particular, I pose the question of whether we might fruitfully conceive at least certain interpretations of Buddhism—or perhaps, of Dharma—as politics, rather than ‘religion’ or ‘philosophy.’ I argue that twentieth century progressive Buddhists Seno’o Girō (1889–1961) and B. R. Ambedkar (1891–1956) were not so much in conflict with …

“If Apprehending Occurs, It Is Not The View” — Sakya Thinkers On The Madhyamaka View Of Freedom From Proliferations, Yaroslav Komarovski

Department of Classics and Religious Studies: Faculty Publications

The Sakya thinkers whose views were addressed in this paper are consistently in agreement regarding what freedom from proliferations is, how it is utilized in contemplative practice, and how it is located within the broader universe of non-tantric and tantric Buddhism. Freedom from proliferations is not an object, and transcends all categories of existence, nonexistence, etc. Consequently, it cannot be approached and described in the same way we understand and describe colors, tastes, ideas, etc. Yet, it is also not a nonexistent thing similar to rabbit horns and other types of falsely imagined phenomena. It can be realized, but only …

East Asian Buddhism, Ronald S. Green

Philosophy and Religious Studies

No abstract provided.

Public Philosophy: Cross-Cultural And Multi-Disciplinary, Anand Jayprakash Vaidya

Comparative Philosophy

In this paper I propose a future direction for comparative philosophy on which it enters the space of public philosophy by capitalizing on the fact that it is already cross-cultural, and adding multi-disciplinary research to its proper foundation. This is not a new thesis. Rather, it is an ideological articulation of thought that is already underway in what is sometimes called fusion philosophy, as found in the work of Evan Thompson, Jay Garfield, or Christian Coseru. My articulation begins with a non-exhaustive delineation of distinct types of public-philosophy that are already well known in the public space. One core distinction …

Buddhism, Confucianism, And Western Conceptions Of Personal Autonomy, Joshua Sias

The Downtown Review: An Interdisciplinary Journal Written and Peer-Reviewed by Mandel Honors College Students at Cleveland State University

The contemporary conversation surrounding personal autonomy theory is primarily concerned with discussing autonomy in relation to western liberal conceptions of individualism, society, and other elements surrounding modern understandings of personal autonomy. An outsider reviewing the modern discourse over personal autonomy theory may be led to believe that either those within the conversation are simply indifferent to the exclusion of eastern philosophical notions relevant to self-government (and self-determination), or that eastern classical models are incapable of offering much to the discussion of personal autonomy. The following paper is aimed at addressing common components of the modern discussion over personal autonomy theory …

Xuanzang’S Text Of Bodhisattva Precepts, Ronald S. Green, Chanju Mun

Philosophy and Religious Studies

A translation from the Chinese with annotations.

Reducing Subjectivity: Meditation And Implicit Bias, Diana M. Ciuca

CMC Senior Theses

Implicit association of racial stereotypes is brought about by social conditioning (Greenwald & Krieger, 2006). This conditioning can be explained by attractor networks (Sharp, 2011). Reducing implicit bias through meditation can show the effectiveness of reducing the rigidity of attractor networks, thereby reducing subjectivity. Mindfulness meditation has shown to reduce bias from the use of one single guided session conducted before performing an Implicit Association Test (Lueke & Gibson, 2015). Attachment to socially conditioned racial bias should become less prevalent through practicing meditation over time. An experimental model is proposed to test this claim along with a reconceptualization of consciousness …

Tradition And Change: Two Buddhisms In The Bible Belt Sharing Common Ground Through Adaptation, Jonathan Spence

Masters Theses & Specialist Projects

This thesis examines how some American and Burmese forms of Buddhism in the Bible Belt today share common ground through a process of adaptation. Exploring tradition and change, I reveal how change often requires adaptation. Utilizing ethnographic research conducted in south central Kentucky and middle Tennessee, I argue that some Burmese and American forms of Buddhism in the Bible Belt experience change through three aspects of adaptation. These consist of reduction, syncretism, and preservation. I explore these three aspects through interviews and observations of immigrant Burmese Buddhist monks and American Buddhist meditation leaders. In doing so, I also examine the …

From Topos To Utopia: Critical Buddhism, Globalization, And Ideology Criticism, James Mark Shields

Faculty Contributions to Books

No abstract provided.

Seno'o Giro: Life And Thought Of A Radical Buddhist, James Mark Shields

Faculty Contributions to Books

No abstract provided.

Acting Wide Awake: Attention And The Ethics Of Emotion, Jacob Davis

Dissertations, Theses, and Capstone Projects

In cases where two human cultures disagree over fundamental ethical values, metaethical questions about what could make one or the other position correct arise with great force. Philosophers committed to naturalistically plausible accounts of ethics have offered little hope of adjudicating such conflicts, leading some to embrace moral relativism. In my dissertation, I develop an empirically grounded response to moral relativism by turning away from debates over which action types are right and wrong and focusing instead on shared features of human emotional motivation. On my account, being motivated by ill-will is ethically bad (if it is), just because human …

Xuanzang’S Manual For Conferring The Bodhisattva Precepts, Ronald S. Green, Chanju Mun

Philosophy and Religious Studies

This is a translation of the Manual on the Procedures for Conferring the Bodhisattva Precepts (T.24.1499.1104c19- 1106b27) by Xuanzang (602-664) and the preface to it written by the monk Jingmai (T.24.1499.1106c3-29). Xuanzang was a Chinese monk and a translator of Buddhist scriptures. Although it is recorded that Xuanzang translated this manual in 649, he may have written it himself based on the Yoga-ca-- s rabhu-mi-s´astra in 100 fascicles. After travel through Central Asia and India from 629 (or 627?) to 645, he translated 75 Buddhist scriptures in 1,335 fascicles into Chinese, including a number of major Yoga-ca-ra Buddhist texts. He …

Shinto And Buddhist Metaphors In Departures, Yoshiko Okuyama

Journal of Religion & Film

Cinematic language is rich in examples of religious metaphors. One Japanese film that contains religious “tropes” (figurative language) is the 2008 human drama, Departures. This paper focuses on the analysis of religious metaphors encoded in select film shots, using semiotics as the theoretical framework for film analysis. The specific metaphors discussed in the paper are the Shinto view of death as defilement and Buddhist practices associated with the metaphor of the journey to the afterlife. The purpose of this paper is to augment the previous reviews of Departures by explicating these religious signs hidden in the film.

Zange And Sorge: Two Models Of 'Concern' In Comparative Philosophy Of Religion, James Mark Shields

Faculty Contributions to Books

The concept of Sorge, as developed in Martin Heidegger’s (1889–1976) classic work, Sein und Zeit (1927), describes an existential-ontological state characterized by “anxiety” about the future and the desire to “attend to” the world based on our awareness of temporality. In Japan, this concept was borrowed and critically developed by Watsuji Tetsurō (1889–1960). In Rinrigaku (1937–49), Watsuji argued that Heidegger’s Sorge remains overly reliant on the philosophical structures of Western individualism and subjectivism, and thus neglects the social dimension of human being. In turn, Watsuji’s contemporary, Tanabe Hajime (1885–1962), developed an alternative theory of “concern” in his reflections on …

Sagp Ssips 2012 Abstracts, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.

Review: Christopher Ives, Imperial-Way Zen: Ichikawa Hakugen’S Critique And Lingering Questions For Buddhist Ethics (Uhp, 2009), James Mark Shields

Other Faculty Research and Publications

Review of Christopher Ives, Imperial-Way Zen: Ichikawa Hakugen’s Critique and Lingering Questions for Buddhist Ethics (UHP, 2009)

Philosophy & World Religions Department Newsletter, V3, Fall 2011, University Of Northern Iowa. Department Of Philosophy And World Religions.

Philosophy & World Religions Department Newsletter

Inside this issue:

-- Notes from the Head
-- Faculty Updates: John Burnight
-- Faculty Updates: Grant Goodrich
-- Faculty Spotlight: Reza Lahroodi, Professor of Philosophy
-- Faculty Spotlight: James Robinson, Professor Of Religion
-- Harry Brod's Work with The Center for Violence Prevention
-- Discussion & Lectures by Dr. Russ Shafer-Landau
-- Student Interview: Emily O'Loughlin
-- Student Interview: Kayleigh Massman
-- Philosophy Club
-- Alumni Updates
-- RIPD Seminar
-- Impact of Scholarships
-- Support for Students or Department
-- Alumni Highlight: Tom Hesse
-- Alumni Highlight: Peg O'Rourke
-- Alumni Response Form

Taking Conventional Truth Seriously: Authority Regarding Deceptive Reality, Jay L. Garfield

Philosophy: Faculty Publications

No abstract provided.

Comment And Discussion: Pramāņa Are Factive - A Response To Jonardon Ganeri, Matthew Dasti, Stephen H. Phillips

Philosophy Faculty Publications

In this article, the author discusses aspects of the review made by Jonardan Ganeri on the collaborative translation of the first chapter of “Epistemology of Perception: Ga·ngeśa’s Tattvacintāma·ni, Jewel of Reflection on the Truth (About Epistemology): The Perception Chapter (Pratyak·sa-Kha·n·da),” by Stephen Phillips and N. S. Ramanuja Tatacharya. The author says that Ganeri argues in opposition of Phillips’ and Ramanuja Tatacharya’ interpretation on the nature of pramā·na

The Art Of Aidagara: Ethics, Aesthetics, And The Quest For An Ontology Of Social Existence In Watsuji Tetsurō’S Rinrigaku, James Mark Shields

Faculty Journal Articles

This paper provides an analysis of the key term aidagara (“betweenness”) in the philosophical ethics of Watsuji Tetsurō (1889-1960), in response to and in light of the recent movement in Japanese Buddhist studies known as “Critical Buddhism.” The Critical Buddhist call for a turn away from “topical” or intuitionist thinking and towards (properly Buddhist) “critical” thinking, while problematic in its bipolarity, raises the important issue of the place of “reason” versus “intuition” in Japanese Buddhist ethics. In this paper, a comparison of Watsuji’s “ontological quest” with that of Martin Heidegger (1889-1976), Watsuji’s primary Western source and foil, is followed by …

The Buddhist Notion Of Emptiness And Its Potential Contribution To Psychology And Psychotherapy, José M. Tirado

International Journal of Transpersonal Studies

A growing number of psychologists now have their practices and theories informed by Buddhist

meditation practices. Th ese practices, however, are themselves deeply informed by the

Buddhist notion of emptiness (śūnyatā). Th is Buddhist concept off ers a rich vein of possibilities

in informing psychology and psychotherapy. Th e present paper examines the development

and potential of this concept for infl uencing these and other areas.

From The Illuminating Moon To The Radiating Sun: The Philosophical Writings Of Emerson And Nichiren, Sharon Mitsue Blythe

Theses & Honors Papers

Ralph Waldo Emerson's philosophical writings possess deep correlations to the writings of Nichiren, a 13th century Japanese Buddhist philosopher. Both Emerson and Nichiren conceive the inherent and unlimited potential of human beings, and stress the inseparability of life from its psychological, spiritual, and physical environment. Both Emerson and Nichiren address the cyclical and universal nature of all phenomena, an understanding that derives from the oneness of all facets of existence. The greatest variation between these two writers occurs in the implementation and practice of their philosophies.

The Preface provides a synopsis of Buddhism and introduces Nichiren. It also discusses the …

Buddhist Exploration Of Peace And Justice, Ronald S. Green, Chanju Mun

Philosophy and Religious Studies

Contains five speeches and twenty-three articles presented in the Fifth International Seminar on Buddhism and Leadership for Peace on the theme "Exploration of Ways to Put Buddhist Thought into Social Practice for Peace and Justice." The seminar was held under the joint auspice of Dae Won Sa Buddhist Temple of Hawaii and the Korean Buddhist Research Institute of Dongguk University, 1991.

“Texts Memorized, Texts Performed: A Reconsideration Of The Role Of Paritta In Sri Lankan Monastic Education.”, Jeffrey Samuels

Philosophy & Religion Faculty Publications

During the past twenty years there has been a growing interest in monastic education within the larger field of Buddhist studies. Within the last ten years in particular, a number of monographs and articles examining the training and education of monks in Korea (Buswell [1992]), Tibet/India (Dreyfus [2003]), Thailand/Laos (Collins [1990], McDaniel [2002, 2003]), and Sri Lanka (Blackburn [1999a, 1999b, 2001] Samuels [2002]), have been published. Many of those works have paid particular attention to the texts used in monastic training, as well as to how the information contained in those very texts is imparted to and embodied by monks …