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Mormon Studies

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Jesus Christ As Elder Brother, Corbin Volluz May 2006

Jesus Christ As Elder Brother, Corbin Volluz

BYU Studies

Mormons believe that their spirits are sons and daughters of Heavenly Father and that Jesus Christ was the firstborn Son in a premortal existence. As such, He is commonly referred to by Mormons as their elder brother. However, the title does not appear in scripture or in the writings of Joseph Smith. The author traces the first documented usages of the term "elder brother" among members of The Church of Jesus Christ of Latter-day Saints and examines its usage throughout the Church's history. He also considers alternative doctrinal and scriptural interpretations that refute the idea of all mortals being literal …


The Apocryphal Judas Revisited, John W. Welch May 2006

The Apocryphal Judas Revisited, John W. Welch

BYU Studies

This article discusses the Gospel of Judas, an Early Christian text found in Egypt about 1978 and published in 2006 with much media attention. What drove the writers of the Gospel of Judas to paint the betraying Apostle in a positive light will most likely remain a mystery. One motive may have been the Gnostic obsession with finding new truths and solving mysteries. Another could have been the Gnostics' rejection of mainstream Christianity and its foundation on Apostles like Peter and Paul. Whatever their motives, the writers of the most recently discovered gospel were not the first to fabricate stories …


Francis Webster: The Unique Story Of One Handcart Pioneer's Faith And Sacrifice, Chad M. Orton May 2006

Francis Webster: The Unique Story Of One Handcart Pioneer's Faith And Sacrifice, Chad M. Orton

BYU Studies

Francis Webster was a member of a group of Mormon pioneers who in 1856 encountered severe early winter weather and suffered many casualties. Webster is remembered among Mormons as the man who stopped a Sunday School class from criticizing leaders of The Church of Jesus Christ of Latter-day Saints for allowing the two ill-fated handcart companies to begin their journey so late in the summer. Webster's paraphrased statement, recorded by a member of the Sunday School class, has come to represent the sentiments of all handcart pioneers in most Mormons' minds, but Chad Orton refutes the idea that the whole …


The Gnostic Context Of The Gospel Of Judas, Gaye Strathearn May 2006

The Gnostic Context Of The Gospel Of Judas, Gaye Strathearn

BYU Studies

This article discusses the Gospel of Judas, an Early Christian text found in Egypt about 1978 and published in 2006 with much media attention. Discussions about the Gospel of Judas raise questions about Gnosticism. Gaye Strathearn explains that Gnosticism is a name scholars, beginning in the eighteenth century, apply to the teachings of groups outside mainstream Christianity. The Gospel of Judas and the Nag Hammadi texts reveal the Gnostics' unorthodox views, including Judas being a hero, the serpent in Eden being good, and an emphasis on the pursuit of knowledge. Some of their beliefs seem to parallel modern Latter-day Saint …


Full Issue, Byu Studies May 2006

Full Issue, Byu Studies

BYU Studies

No abstract provided.


The Manuscript Of The Gospel Of Judas, S. Kent Brown May 2006

The Manuscript Of The Gospel Of Judas, S. Kent Brown

BYU Studies

This article discusses the Gospel of Judas, an Early Christian text found in Egypt about 1978 and published in 2006 with much media attention. The discovery of the manuscript of the Gospel of Judas raises questions about the manuscript's origin and if it could have been forged. The author discusses the book's similarities to and differences from the Nag Hammadi texts, Christian documents found in 1945. He describes the manuscript's condition when it was found, its contents, and the effect it may have on scholars' research on early Christianity. He also shares his own experience in viewing ancient papyrus documents …


Book Notices, Jedediah S. Rogers, Jeffrey Needle, Robert L. Maxwell May 2006

Book Notices, Jedediah S. Rogers, Jeffrey Needle, Robert L. Maxwell

BYU Studies

No abstract provided.


"Will The Murderers Be Hung?": Albert Brown's 1844 Letter And The Martyrdom Of Joseph Smith, Timothy Merrill May 2006

"Will The Murderers Be Hung?": Albert Brown's 1844 Letter And The Martyrdom Of Joseph Smith, Timothy Merrill

BYU Studies

Albert Brown’s November 11, 1844, letter from Nauvoo to his New York relatives adds significantly to the historical record of Joseph Smith’s martyrdom. Brown wrote from the perspective of one loyal to Joseph Smith. When studied in connection with antagonistic accounts published earlier in BYU Studies, readers of the letter can sense the views, loyalties, and hostilities of the bitterly divided factions that swirled around Joseph Smith as they once did around Jesus Christ.


Are Christians Mormon?: Reassessing Joseph Smith's Theology In His Bicentennial, David L. Paulsen Jan 2006

Are Christians Mormon?: Reassessing Joseph Smith's Theology In His Bicentennial, David L. Paulsen

BYU Studies

Harold Bloom, the self-proclaimed “unbelieving Jew” and distinguished scholar, recently characterized Joseph Smith as “a religious genius,” stating that the religion Smith founded “is truly a biblical religion.” More recently, Carl Mosser has written concerning the doctrine of that religion: “Mormonism’s heresies are legion; they are also very interesting and often unique in the history of heresy.” Biblical or heretical? Of these two reactions, the charge of heresy has been far more common, especially among conservative Christian critics, who consistently draw a circle that leaves Joseph’s Mormonism out.


Old Testament Bibliography: Latter-Day Saint Publications, 1997-2005, David Rolph Seely, W. Kenneth Hamblin, Erica Lamb Holland Jan 2006

Old Testament Bibliography: Latter-Day Saint Publications, 1997-2005, David Rolph Seely, W. Kenneth Hamblin, Erica Lamb Holland

BYU Studies

This is a continuation of the comprehensive bibliography of LDS writings on the Old Testament published in BYU Studies 37, no. 2 (1997– 98), available at byustudies.byu.edu, under Resources. This bibliography includes publications from 1997 to the end of 2005 as well as a few older publications that were not included in the first bibliography


Of Printers, Prophets, And Politicians: William Lyon Mackenzie, Mormonism, And Early Printing In Upper Canada, Richard Bennett, Daniel H. Olsen Jan 2006

Of Printers, Prophets, And Politicians: William Lyon Mackenzie, Mormonism, And Early Printing In Upper Canada, Richard Bennett, Daniel H. Olsen

Faculty Publications

Well-known in both Canadian and Latter-day Saint history is the arrival of Charles Ora Card and his faithful band of followers in southern Alberta in 1887. Less explored is the much earlier venture into Upper Canada (Ontario) of such prominent Mormon leaders as Joseph Smith, Brigham Young, Parley P. Pratt, Orson Pratt, Orson Hyde, and scores of others during the 1830s in their concerted attempts to promulgate their new faith on Canadian soil. Their success in converting hundreds of people, many of whom were British- and American-born Methodists or members of other nonconformist faiths, prompted Mormon leaders to send missionaries …


Approaching Understandings In The Book Of Abraham, Kerry M. Muhlestein Jan 2006

Approaching Understandings In The Book Of Abraham, Kerry M. Muhlestein

Faculty Publications

The Book of Abraham is replete with important and rich doctrines for Latter-day Saints. The existence of papyri connected with the Book of Abraham furthers interest in this volume of scripture. While much research has been conducted into the doctrines and also the origins of the Book of Abraham, clearly much more remains to be done.


Behold, Ye Shall Have Joy With Me’: A Study On The Lord, The Servant And The Allegory Of The Olive Tree, Dan Belnap, Daniel L. Belnap Jan 2006

Behold, Ye Shall Have Joy With Me’: A Study On The Lord, The Servant And The Allegory Of The Olive Tree, Dan Belnap, Daniel L. Belnap

Faculty Publications

In chapter 5 of the book of Jacob, we find a unique text commonly referred to as the allegory of the olive tree. President Joseph Fielding Smith once said that “the parable of Zenos . . . is one of the greatest parables ever recorded.”1 Composed of seventy-seven verses, this allegory is thought to follow the progression of a particular olive tree and its offspring in the Lord’s vineyard. Many readers have commented on the special nature of the allegory, with studies ranging from theological meaning, to linguistic comparisons, to actual viticultural practices. Though these studies differ in content, they …


Joseph Smith And The Past, John W. Welch Dec 2005

Joseph Smith And The Past, John W. Welch

BYU Studies

My thoughts on Joseph Smith’s interest in past worlds cluster into three sections. The first deals with the challenge of evaluating and assessing Joseph Smith’s recoveries of texts or views from past worlds or civilizations. The second develops a list of ways in which the past functioned in Joseph Smith’s process of continuing revelation. The third focuses on the dynamic link between the past and the present in Joseph Smith’s concept of priesthood authority and its restoration.


Joseph Smith In A Personal World, Dallin H. Oaks Dec 2005

Joseph Smith In A Personal World, Dallin H. Oaks

BYU Studies

My subject is Joseph Smith in a personal world. My lens is primarily a personal one—his impact on me and believers I have known during my lifetime. I will also discuss Joseph Smith’s own personal world and his impact on his acquaintances and friends. A major focus will be Joseph Smith’s role as a prophet and his teachings on the reality of revelation. By prophet I mean one who speaks for God in revealing divine truth to others. By revelation I mean God’s communication to man—to prophets and to every one of us, if we seek.


Attempting To Situate Joseph Smith, Grant Underwood Dec 2005

Attempting To Situate Joseph Smith, Grant Underwood

BYU Studies

Undergirding Richard Bushman’s insightful paper is a profound recognition (and a reminder) that histories are the creations of authors, not photographs of the past. Every aspect of writing a history, from the selection of sources to the interpretation of those sources bears the imprint of the author. The profoundly precarious and contingent character of all reconstructions of the past led Roland Barthes to quip that biography is “a novel that dare not speak its name.” Clearly, this is an overstatement, but it does warn us away from an unhealthy critical complacency when engaging in studying written histories.


World Religion: Dynamics And Constraints, Douglas J. Davies Dec 2005

World Religion: Dynamics And Constraints, Douglas J. Davies

BYU Studies

Mormonism as a world religion and Joseph Smith as its originating prophet furnish the subject of this paper. A brief theoretical reflection on approaching The Church of Jesus Christ of Latter-day Saints provides both an opening context for the quantitatively focused debate on Mormonism’s potential for growth into world religion status and an introduction for a more extensive consideration of several factors of a more qualitative kind that may foster or inhibit that development. The paper then ponders the issue of identity in relation to Joseph Smith.


Contributors, Byu Studies Dec 2005

Contributors, Byu Studies

BYU Studies

No abstract provided.


Full Issue, Byu Studies Dec 2005

Full Issue, Byu Studies

BYU Studies

No abstract provided.


Joseph Smith's Many Histories, Richard L. Bushman Dec 2005

Joseph Smith's Many Histories, Richard L. Bushman

BYU Studies

In 1992 my wife, Claudia, published a book titled America Discovers Columbus: How an Italian Explorer Became an American Hero. The book argued that until the American Revolution, Columbus was almost completely neglected in histories of the British colonies. Not until three centuries after the fact did North Americans honor him as the discoverer of America. Even in 1792, it required a stretch of the imagination to give him the credit, since he never touched foot on the North American continent and for centuries the British had distanced themselves from the hated Spanish exploiters of the New World. But …


The Worlds Of Joseph Smith Gallery Display, Byu Studies Dec 2005

The Worlds Of Joseph Smith Gallery Display, Byu Studies

BYU Studies

A display of books, manuscripts, photographs, and artifacts was assembled to accompany “The Worlds of Joseph Smith” conference at the Library of Congress. Twelve items in this display came from collections in the Library of Congress; three from the Library-Archives of the Community of Christ in Independence, Missouri; two from the L. Tom Perry Special Collections at Brigham Young University in Provo, Utah; and thirteen from the LDS Church History Library, Archives, and Museum of Church History and Art in Salt Lake City.


Archeological Trends And Book Of Mormon Origins, John E. Clark Dec 2005

Archeological Trends And Book Of Mormon Origins, John E. Clark

BYU Studies

Had circumstances permitted a marked grave for the slain prophet, a fitting headstone could have read, “By Joseph Smith, Junior, Author and Proprietor.” Such an epitaph, taken from the title page of the Book of Mormon, captures the enduring bond between the man and the book, and also the controversy which coalesced around both with the book’s publication and the organization of The Church of Jesus Christ of Latter-day Saints in 1830. In the ensuing and continuing “war of words” (Joseph Smith–History 1:10) and prejudice, redemption may hang on the single preposition “by.” What hand did Joseph have in producing …


Joseph Smith And The Making Of A Global Religion, Jan Shipps Dec 2005

Joseph Smith And The Making Of A Global Religion, Jan Shipps

BYU Studies

In regard to the other “worlds” of the first Mormon prophet, Joseph Smith was certainly “in that world and of it.” He was clearly in attendance “in his own time;” he attempted to recover past worlds; he was and is present in his own and in the personal worlds of others; and he challenged the theological world of his day.


The Dedication Of The Oliver Cowdery Monument In Richmond, Missouri, 1911, Richard Neitzel Holzapfel, Robert F. Schwartz Sep 2005

The Dedication Of The Oliver Cowdery Monument In Richmond, Missouri, 1911, Richard Neitzel Holzapfel, Robert F. Schwartz

BYU Studies

As one of three witnesses, Oliver Cowdery testified that “an angel of God came down from heaven” to display an ancient record—a record known then and now as the Book of Mormon. Cowdery, Martin Harris, and David Whitmer affirmed in written testimony that they saw “the engravings thereon,” and more surprisingly that the voice of God declared Joseph Smith’s translation of the record to be true. Even though all three men eventually disassociated themselves from Joseph Smith, later members of The Church of Jesus Christ of Latter-day Saints felt to commemorate Cowdery, Whitmer, and Harris for their role in the …


The Little And Gardner Hymnal, 1844: A Study Of Its Origin And Contribution To The Lds Musical Canon, Marilyn J. Crandall Sep 2005

The Little And Gardner Hymnal, 1844: A Study Of Its Origin And Contribution To The Lds Musical Canon, Marilyn J. Crandall

BYU Studies

The purpose of this study is to research the hymnal A Collection of Sacred Hymns for the Use of the Latter-day Saints, the first LDS hymnal that included musical notation along with the text. Published in 1844 by Blake and Bailey of Bellows Falls, Vermont (now part of Rockingham, Vermont), it was compiled by Jesse Carter Little and George Bryant Gardner, both of whom were living in Peterborough, New Hampshire, and both of whom converted to The Church of Jesus Christ of Latter-day Saints. To date, I have been unable to find a single contemporaneous reference to the hymnal. …


The Psalm 22:16 Controversy: New Evidence From The Dead Sea Scrolls, Shon Hopkin Sep 2005

The Psalm 22:16 Controversy: New Evidence From The Dead Sea Scrolls, Shon Hopkin

BYU Studies

Few verses in the Bible have produced as much debate and commentary as Psalm 22:16: “For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet.” The discussions center on the last character (reading right to left) of the Hebrew כארו‎ (“pierced/dug”), assumed to be the word from which the Septuagint Greek ὤρυξαν (“they have pierced”) was translated—assumed because the original Hebrew texts from which the Septuagint was translated are no longer extant. If the last character of the Hebrew word was a waw (ו), as the Greek seems to indicate, …


A Superlative Image: An Original Daguerreotype Of Brigham Young, Richard Neitzel Holzapfel, Thomas R. Wells Apr 2005

A Superlative Image: An Original Daguerreotype Of Brigham Young, Richard Neitzel Holzapfel, Thomas R. Wells

BYU Studies

In July 2005, the Deseret Morning News in Salt Lake City published a story with the punning headline "Old Young Photo donated to BYU." Even though Mark and Suzanne Richards had donated the rare 1850s daguerreotype of Brigham Young to BYU in December 2004, the donation did not draw media attention until just days before the July 24 pioneer holiday in Utah. For historians, especially photographic historians, the story was compelling—one of those rare moments when something thought to have vanished suddenly reappears. It was known that this particular precious daguerreotype had been created because a later photographic copy of …


The Israelite Background Of Moses Typology In The Book Of Mormon, Noel B. Reynolds Apr 2005

The Israelite Background Of Moses Typology In The Book Of Mormon, Noel B. Reynolds

BYU Studies

Nephi tells the story of the founding events of the Nephite people in such a way that his readers will see him as a second Moses. Although Nephi's use of the Moses typology has been previously noted, what has not been noticed before is that his father, Lehi, also employs this same typology in his farewell address in 2 Nephi 1-4 in order to persuade his descendants of his own divine calling and of their new covenant relationship to the same God who had given the promised land to ancient Israel. The fact that Nephi and Lehi both saw themselves …


Behold I, Kent P. Jackson Apr 2005

Behold I, Kent P. Jackson

BYU Studies

On two occasions while he worked on his New Translation of Genesis in 1830, the Prophet Joseph Smith dictated to his scribe Oliver Cowdery a word combination that in English is awkward and ungrammatical, though in the Hebrew it is not: "Behold I." The first occurrence reads, "Behold I I am the Lord God Almighty." The second reads, "Behold I send me." Both passages are in the Book of Moses in the Pear of Great Price, but "Behold I" is not found in either of those passages today because, after the time of Joseph Smith, each was edited out of …


Desert Patriarchy: Mormon And Mennonite Communities In The Chihuahua Valley By Janet Bennion, Mark Metzler Sawin Apr 2005

Desert Patriarchy: Mormon And Mennonite Communities In The Chihuahua Valley By Janet Bennion, Mark Metzler Sawin

BYU Studies

Janet Bennion. Desert Patriarchy: Mormon and Mennonite Communities in the Chihuahua Valley. Tucson: University of Arizona Press, 2004.