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The Temple Past, Present & Future, Stephen D. Ricks, Jeffrey M. Bradshaw
The Temple Past, Present & Future, Stephen D. Ricks, Jeffrey M. Bradshaw
Interpreter Foundation Books
Taken as a whole, 3 Nephi 19 presents us with a ritual sequence unlike anything else we encounter in ancient or modern scripture. Mormon’s account of the second day of Jesus’s threeday ministry among the Lamanites and Nephites at the temple in Bountiful (3 Nephi 26:13)1 begins with additive scenes of kneeling (3 Nephi 19:6, 18, 16–17), proskynesis (3 Nephi 19:19, 27), baptism (3 Nephi 19:11–13), temple prayer (3 Nephi 19:6–10, 17–18, 20–24, 20–35), Aaronic priestly blessing (3 Nephi 19:25), and high priestly intercessory prayer (3 Nephi 19:19–24, 27–29, 31–35).
World Enough, Tracy Fessenden
World Enough, Tracy Fessenden
Mormon Studies Review
I value reviews that help me decide whether a book is likely to light up the classroom, so I will say it straightaway: Americanist Approaches to The Book of Mormon will. Classroom friendliness in the humanities feels especially pressing now, as the larger share of our students set foot in our fields to fulfill distribution requirements on their way to degrees in business or STEM. If your class in American literature or history or religious studies is the one experience of your discipline that students who take it are likely to seek, a semester’s offering built around this book will …
Remnant Or Replacement? Outlining A Possible Apostasy Narrative, Nicholas J. Frederick, Joseph M. Spencer
Remnant Or Replacement? Outlining A Possible Apostasy Narrative, Nicholas J. Frederick, Joseph M. Spencer
BYU Studies
Since early in the twentieth century, it has been common for Latter- day Saints to speak of a “Great Apostasy” that occurred in the centuries following the death and resurrection of Jesus Christ. Such a general apostasy has been viewed as providing the basic motivation for the Restoration, begun in earnest with Joseph Smith’s First Vision in 1820. The traditional apostasy narrative has centered on the argument that the church founded by Jesus Christ once possessed the same organization, doctrine, and authority restored in the nineteenth century but that, over time, these crucial components were either lost or corrupted. It …
Signs Of The Times: Racism, Tribalism, And Disinformation Before The Comings Of Christ, Luke Drake
Signs Of The Times: Racism, Tribalism, And Disinformation Before The Comings Of Christ, Luke Drake
BYU Studies
Each of the major narrators/compilers of the Book of Mormon evince varying degrees of understanding that their work is destined for modern readers who would face a set of modern concerns.2 This essay suggests that Mormon’s editorial hand—on display both in the redaction of the words of Samuel the Lamanite and in the narration of the events surrounding Samuel’s ministry—can be understood to address pressing issues faced by latter-day readers: specifically, the perils posed by racism, “tribalism,” and disinformation.
Life And Times Of John Pierce Hawley: A Mormon Ulysses Of The American West, Adam Oliver Stokes
Life And Times Of John Pierce Hawley: A Mormon Ulysses Of The American West, Adam Oliver Stokes
BYU Studies
In recent years there has been a growing effort to expand the definition of “Mormonism” within Mormon studies. “Mormonism,” in twenty-first-century scholarship, refers not only to the largest organization in the restoration tradition—namely, The Church of Jesus Christ of Latter-day Saints, headquartered in Utah—but also to other branches and movements within the restoration tradition. Joseph Smith’s movement includes the Reorganized Church (RLDS, now known as the Com- munity of Christ), the Bickertonite church (Church of Jesus Christ), the Strangite church, and the Elijah Message church, among others. In large part, this expanded understanding of what qualifies as “Mormon” has come …
Latter-Day Saints And Images Of Christ’S Crucifixion, John Hilton Iii, Anthony Sweat, Josh Stratford
Latter-Day Saints And Images Of Christ’S Crucifixion, John Hilton Iii, Anthony Sweat, Josh Stratford
BYU Studies
In his classic 1897 work The Ministry of Art, Frank Bristol proclaimed, “Art has glorified Christianity. It has set forth her doctrines, portrayed her saints, and even her very God and Savior. Limited only by the necessary restrictions of her powers, art has been a teacher of things divine.”1 The Church of Jesus Christ of Latter-day Saints (herein referred to as “the Church”) also employs the power of visual art to portray its central doctrines and perpetuate its sacred history. Religious paintings adorn hallways and classrooms of Latter-day Saint meetinghouses, fill the walls of sacred temples, and accompany …
Lost Sheep, Lost Coins, And Lost Meanings, Jenny Rebecca Rytting
Lost Sheep, Lost Coins, And Lost Meanings, Jenny Rebecca Rytting
BYU Studies
Three of the best known and most loved of Jesus’s parables occur together in the fifteenth chapter of Luke as a response to the Pharisees’ disapproval of Jesus’s association with sinners: the parables of the lost sheep, the lost coin (also known as the lost drachma or lost groat), and the lost (or prodigal) son. In the teaching and preaching traditions of The Church of Jesus Christ of Latter-day Saints, these parables (especially the first two) have primarily been interpreted as a call for missionary work, particularly reactivation. For example, President David O. McKay suggested that the three parables represent …
The Early Development Of Latter-Day Saint Women’S History An Interview With Jill Mulvay Derr, Cherry Bushman Silver
The Early Development Of Latter-Day Saint Women’S History An Interview With Jill Mulvay Derr, Cherry Bushman Silver
BYU Studies
This piece is half of an interview conducted by Cherry B. Silver on August 8, 2019, in the BYU Studies offices. The second half of the interview was published in BYU Studies Quarterly 59, no. 3. Many thanks to Laurel Barlow for transcribing the recording.
Review: Will Bagley, Ed., “The Whites Want Every Thing”: Indian-Mormon Relations, 1847–1877. Vol. 16 Of Kingdom In The West: The Mormons And The American Frontier. Norman: University Of Oklahoma Press, 2019., Katrina Phillips
Mormon Studies Review
In the foreword to Will Bagley’s “The Whites Want Every Thing”: Indian-Mormon Relations, 1847–1877, Floyd O’Neil highlights how integral American Indians have been in Latter-day Saint doctrine—and history. Additionally, he contends that a dearth of available Mormon-created sources has left a gap in the scholarship on the long history of the relationships between Latter-day Saints and Indians in the American West. While some encounters were “routine” or “lacking in conflict,” to quote O’Neil, contestations over resources in places such as the Utah Valley led to more violent and protracted battles that would stretch into the twenty-first century (17). “The Whites …
Review: Craig L. Foster And Marianne T. Watson. American Polygamy: A History Of Fundamentalist Mormon Faith. Charleston, Sc: The History Press, 2019., Cristina Rosetti
Review: Craig L. Foster And Marianne T. Watson. American Polygamy: A History Of Fundamentalist Mormon Faith. Charleston, Sc: The History Press, 2019., Cristina Rosetti
Mormon Studies Review
For most of the time that Mormon studies has been a field, the study of Mormonism was synonymous with the study of the Church of Jesus Christ of Latter-day Saints. With its rich archival resources, the LDS Church is a goldmine for scholars interested in American religion. However, the great interest in the LDS Church often came to the detriment of other religions that trace their history to Joseph Smith’s restoration. As Mormon history became synonymous with Latter-day Saint history, other Mormon groups went unknown or were derided as less authentic expressions of Mormonism.
Adolescents, Mental Health, And The Benefits Of Private Religious Worship, Mark D. Ogletree, W. Justin Dyer
Adolescents, Mental Health, And The Benefits Of Private Religious Worship, Mark D. Ogletree, W. Justin Dyer
Religious Educator: Perspectives on the Restored Gospel
Over the years, there has been a wealth of research on religious participation[1] among adolescents and their mental health.[2] The impact of public religious behaviors, such as attending church services and participating in church activities, has been beneficial to teenagers. However, are there benefits to private religious practices, such as personal prayer and personal scripture study, to adolescent mental health? Can private religious practices provide youth with the spiritual strength and fortitude to mediate anxiety or depression? These questions will be explored in our study on adolescent mental health and religion.
Biblical Hesed And Nephite Covenant Culture, Noel B. Reynolds
Biblical Hesed And Nephite Covenant Culture, Noel B. Reynolds
BYU Studies
The devastating late-nineteenth-century attack on traditional assumptions concerning the preexilic dating of the Pentateuch may have provoked the eventual explosion of twentieth-century scholarly investigation of the covenant culture of the Old Testament. Covenantal texts related to Abraham, Moses, David, and others had long been assumed to be foundational for the religion of ancient Israel, however limited modern understanding of that covenant culture might have been. But the new scholarly paradigm that dated those texts to 621 BC or later gave rise to a wave of skeptical scholarship about the whole tradition of divine covenants as the basis for ancient Israelite …
After Whose Order? Kingship And Priesthood In The Book Of Mormon, Avram R. Shannon
After Whose Order? Kingship And Priesthood In The Book Of Mormon, Avram R. Shannon
BYU Studies
The Book of Mormon represents itself as a strand of Israelite and Judahite religious tradition that flourished somewhere in the New World. Its acceptance by The Church of Jesus Christ of Latter-day Saints as scripture means that the Book of Mormon forms part of the essential worldview of the Church. It certainly informs practice and liturgy in the Church, as the adoption of the sacrament prayers from Moroni 3 and 4 as the regular sacrament prayers for the Church indicates.1 The interpretive road is not one-way, however. Just as the Book of Mormon informs and undergirds much of the teachings …
Margarito Bautista, Mexican Politics, And The Third Convention, Elisa Eastwood Pulido
Margarito Bautista, Mexican Politics, And The Third Convention, Elisa Eastwood Pulido
Mormon Studies Review
In 1935, after a twenty-five-year residency in the United States, Margarito
Bautista, a well-known evangelizer of Mexican and Mexican American
Mormons on both sides of the US-Mexico border, repatriated to Mexico.
Bautista had converted to the Church of Jesus Christ of Latter-day Saints
in central Mexico in 1901. Of particular appeal to Bautista and his family
were Book of Mormon narratives offering an exceptional spiritual identity
to Indigenous Americans as lost members of the House of Israel and
promising them a glorious future destiny. Motivated by a desire to know
more about the religious movement he had joined, Bautista relocated …
Review: Hayes Peter Mauro. Messianic Fulfillments: Staging Indigenous Salvation In America. Lincoln: University Of Nebraska Press, 2019., Sarah Dees
Mormon Studies Review
In Messianic Fulfillments: Staging Indigenous Salvation in America, art historian Hayes Peter Mauro analyzes images of Native Americans and non-Natives produced within the context of evangelical Christian movements in the United States. While some of the images he examines are what we would usually define as “art”—visual works created by artists for aesthetic purposes—he considers other examples of visual culture as well, including historical and scientific illustrations, photographs, and images found in government documents, forty-six of which are reproduced in the text. These images share a common theme: they depict different categories of people—of (Native) American, European, and African descent—and …
Event Or Process? How “The Chamber Of Old Father Whitmer” Helps Us Understand Priesthood Restoration, Michael Hubbard Mackay
Event Or Process? How “The Chamber Of Old Father Whitmer” Helps Us Understand Priesthood Restoration, Michael Hubbard Mackay
BYU Studies
Recent studies describing the restoration of the priesthood have noted and demonstrated that we have been anachronistically shaping our 1829 restoration narrative around twentieth-century notions that the Melchizedek Priesthood represents a separate “authority” or “power” that is distinctly independent from the body of ordained men (it has become something we hold rather than something we join). Jonathan Stapley argues that by the early twentieth century General Authorities explicitly defined priesthood as “the exclusive authority and power of God,” whereas before then it was used more ecclesiastically.1 Though Joseph Smith was certainly a restorationist, like many antebellum Americans, scholars have …
Teachings Of Church Leaders On Christ’S Final Seven Statements, John Hilton Iii, Megan Cutler, Emily K. Hyde
Teachings Of Church Leaders On Christ’S Final Seven Statements, John Hilton Iii, Megan Cutler, Emily K. Hyde
Faculty Publications
In 1929 Reverend James Reid wrote about the Savior’s directive from the Sermon on the Mount to “pray for them that despitefully use you” (Matthew 5:44). Although many might feel this is an impossible task, Reid offers a reminder: “Yet the words stand, and challenge us today, because He who spoke them passed His own test, and passed it triumphantly. . . . For, as [Luke] tells us, when they crucified Him, and had done their devilish work on his poor body. . . . His first word [on the cross] was a literal prayer for His enemies, ‘Father, forgive …
Understanding Covenants And Communities: Jews And Latter-Day Saints In Dialogue, Bradley J. Kramer
Understanding Covenants And Communities: Jews And Latter-Day Saints In Dialogue, Bradley J. Kramer
BYU Studies
Organized topically, this book’s sixteen essays provide a wealth of information about Jewish and Latter-day Saint perspectives, scripture, experience, worship, culture, and politics. However, at least for me, the true treasure of these essays is not so much informational as it is relational.
The Restored Church Of Jesus Christ And The Holy Land: Beginnings, David M. Whitchurch
The Restored Church Of Jesus Christ And The Holy Land: Beginnings, David M. Whitchurch
BYU Studies
It is a privilege to be with you as we celebrate the thirtieth anniversary of the dedication of the Jerusalem Center and the impact it has made on the lives of so many students, faculty, administrators, members of the Church from around the world, and those who currently reside in the Holy Land. A heartfelt welcome to all.
Documents: The Joseph Smith Papers, Richard E. Bennett
Documents: The Joseph Smith Papers, Richard E. Bennett
BYU Studies
Almost fifty years ago, my wife, Patricia, and I had the distinct privilege to work for incoming Church Historian Leonard J. Arrington in combing through the archives of the Church History Library in Salt Lake City for source materials long since shelved, considered lost, or otherwise off-limits. Along the way, we also enjoyed working with a team of other dedicated scholars brought in to work under Arrington’s kind and learned tutorship. Among them was a talented archivist/historian named Dean Jessee, who was an assiduous student of the document, particularly the papers of the prophet Joseph Smith Jr. Owning a passion …
Discussing Difficult Topics: The Book Of Abraham, Robin S. Jensen, Kerry Muhlestein, Scott C. Esplin
Discussing Difficult Topics: The Book Of Abraham, Robin S. Jensen, Kerry Muhlestein, Scott C. Esplin
Religious Educator: Perspectives on the Restored Gospel
SCOTT ESPLIN: I’m interviewing Robin Jensen from the Church History Department of The Church of Jesus Christ of Latter-day Saints and Kerry Muhlestein from the Ancient Scripture Department of Religious Education at Brigham Young University to talk with them about scholarship relative to the Book of Abraham. Thank you for your willingness to help our readers understand scholarship on this topic. The two of you model how to pursue a faithful study of the Book of Abraham from different backgrounds and approaches. Will you introduce yourselves to our readers and share the lens through which you study this text?
“For The General Good Of Mankind”: Why Joseph Smith’S Presidential Campaign Matters, Derek R. Sainsbury
“For The General Good Of Mankind”: Why Joseph Smith’S Presidential Campaign Matters, Derek R. Sainsbury
Religious Educator: Perspectives on the Restored Gospel
Joseph Smith’s 1844 campaign for president of the United States is much more than a curious footnote in Latter-day Saint history. Recent scholarship, including Storming the Nation, confirms that the campaign aligned with the Restoration’s goals to gather Israel, establish Zion, and protect the rights of all humanity. By examining the reasons, means, and outcomes of Joseph’s campaign, we can highlight truths of the Restoration that are central to our students’ covenant responsibility to gather Israel and prepare the world for the Second Coming.
God Grants Unto All Nations, Robert L. Millet
God Grants Unto All Nations, Robert L. Millet
Religious Educator: Perspectives on the Restored Gospel
Many years ago, I addressed a group of faculty and students at a university in New England. It was a fifty-minute presentation on “The Christ of the Latter-day Saints.” Questions and answers followed. One faculty member raised his hand and then made a comment: “I do have a question for you,” he said, “but first let me say that I have great difficulty taking seriously any religious group that dismisses out of hand two thousand years of Christian history.” His words jolted me at the time, and his choice of words still troubles me. His query brought to mind a …
Feeling God's Love, Lindon J. Robison
Feeling God's Love, Lindon J. Robison
Religious Educator: Perspectives on the Restored Gospel
Some of my family and friends have separated themselves from the gospel. Their reasons vary. However, they often share a common concern: if God loves all his children, all the time, everywhere, and no matter what—why can’t I feel it? In response to this question, I wrote this essay. In doing so, I found President Russell M. Nelson’s conference talk on divine love to be an important resource. President Nelson states that “while divine love can be called perfect, infinite, enduring, and universal, it cannot correctly be characterized as unconditional.” In grappling with the concept of conditional love and …