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The Cry Of The Widow, The Fatherless, And The Stranger The Covenant Obligation To Help The Poor And Oppressed, David Rolph Seely
The Cry Of The Widow, The Fatherless, And The Stranger The Covenant Obligation To Help The Poor And Oppressed, David Rolph Seely
Religious Educator: Perspectives on the Restored Gospel
On January 14, 1847, President Brigham Young, who was at Winter Quarters organizing the Saints for the trek west, received a revelation from the Lord that would become section 136 of the Doctrine and Covenants. The revelation was entitled “The Word and Will of the Lord concerning the Camp of Israel in their journeyings to the West” and commanded the Saints to “be organized into companies, with a covenant and promise to keep all the commandments and statutes of the Lord our God.” The “covenant and promise” included the commandment to care for each and every one of the Saints. …
Understanding Joseph Smith's Translation Of The Bible By Kent P. Jackson, Kerry Muhlestein
Understanding Joseph Smith's Translation Of The Bible By Kent P. Jackson, Kerry Muhlestein
BYU Studies
Kent Jackson has spent about three decades studying Joseph Smith’s translation of the Bible and has put all that research together in a masterful volume that is informative yet not overwhelming for the nonacademic. While there are a few minor things that could have been done differently, this book, combined with Jackson’s recent Joseph Smith’s Translation of the Bible: The Joseph Smith Translation and the King James Translation in Parallel Columns (Provo, Utah: Religious Studies Center, Brigham Young University; Salt Lake City: Deseret Book, 2021), have made it possible for us to better use and understand Joseph Smith’s translation than …
The Covenant Among Covenants The Abrahamic Covenant And Biblical Covenant Making, Shon D. Hopkin
The Covenant Among Covenants The Abrahamic Covenant And Biblical Covenant Making, Shon D. Hopkin
Religious Educator: Perspectives on the Restored Gospel
As stated by one biblical scholar, “It is recognized by all serious students of the Bible that the covenant with Abraham is one of the important and determinative revelations of Scripture. It furnishes the key to the entire Old Testament.”[1] Many Christians believe that the Old Testament covenant was superseded with the coming of Christ. Joseph Smith, however, taught that God is always the same, that his plan of salvation does not change, and that his promises in ancient times remain in effect.[2] Thus, for Latter-day Saints, the Restoration of the gospel hinges on “the new and everlasting covenant” (Doctrine …
Rethinking The Rod Of Iron, T. J. Uriona
Rethinking The Rod Of Iron, T. J. Uriona
BYU Studies
Near its beginning, the Book of Mormon relates the dream of an Israelite father and visionary prophet named Lehi. About 600 BCE, Lehi and his family “tarried in the wilderness,” having fled Jerusalem for a promised land, guided by the Lord (1 Ne. 8:2). In this dream, Lehi saw a symbolic scene with multiple elements, including a tree with desirable fruit and a river running near the tree. “And,” he said, “I beheld a rod of iron, and it extended along the bank of the river, and led to the tree” (1 Ne. 8:19). Lehi observed how people made their …
Review: Spencer W. Mcbride, Brent M. Rogers, And Keith A. Erekson, Eds. Contingent Citizens: Shifting Perceptions Of Latter-Day Saints In American Political Culture. Ithaca, Ny: Cornell University Press, 2020., R. Marie Griffith
Mormon Studies Review
There has been no shortage of books devoted to studying the intersections of religion and politics across US history. And the interest has cut across several scholarly fields: no more is religion the possession only or even predominantly of religious studies and anthropology, nor politics sequestered within the high and inward-looking walls of political science. Social history, a guild whose members once exuded a kind of deathly allergy to religion, has perhaps seen the greatest transformation; indeed, the field of history broadly speaking has experienced an unexpected gush of attention to religion and politics. Some of the historians new to …
Review: Patrick Q. Mason. Mormonism And Violence: The Battles Of Zion. Cambridge: Cambridge University Press, 2019., David J. Howlett
Review: Patrick Q. Mason. Mormonism And Violence: The Battles Of Zion. Cambridge: Cambridge University Press, 2019., David J. Howlett
Mormon Studies Review
John Krakauer’s 2003 best-seller, Under the Banner of Heaven, played upon a common narrative told in sections of American culture— a story that claimed that some religions are inherently violent. In Krakauer’s work, of course, the group under consideration was Mormonism, and his narrative was encapsulated in his pithy subtitle, “A Story of Violent Faith.”1 Patrick Mason’s new book fundamentally contradicts Krakauer’s salacious claim. Mason argues that all religious groups, including the Mormon tradition, contain “multiple and complex sources—scriptures, histories, myths, social networks, authority structures, and cosmologies that can be mobilized in the service of either violence or non-violence” (78). …
No Queers Here, Kathryn Lofton
No Queers Here, Kathryn Lofton
Mormon Studies Review
Taylor G. Petrey’s Tabernacles of Clay: Sexuality and Gender in Modern Mormonism uses a word that has an activist past and an electric capacity. This is a word also worn out by its bandying; it is a word perhaps nearing retirement. That word is queer. Tabernacles of Clay is not a book about queer life. It is not a book with any people who call themselves queer, or think within the traditions of queer political activism, or who articulate feelings of queer temporality, queer kinship, or queer emplacement. It is not a book written in a queer way or arguing …
Review: W. Paul Reeve, Project Manager And General Editor. Century Of Black Mormons. J. Willard Marriott Library, University Of Utah. Https://Exhibits .Lib.Utah.Edu/S/Century-Of-Black-Mormons/Page/Welcome., Lauren Cooper
Mormon Studies Review
W. Paul Reeve opens the statement of purpose on the Century of Black Mormons’s “About” page by capturing the mainstream media and pop culture commentators’ disbelief that a population of Black Mormons exists. In statements culled from sources during the 2012 US presidential election with Mitt Romney, a White Mormon, running against the reelection of Barack Obama, an African American Protestant, comedians describe Black Mormons as “mythical creatures” and news broadcasters speculate there may be “between 500 to 2,000.” In actuality, according to a 2009 Pew Research Study that Reeve references, the estimated Black Mormon population is between sixty thousand …
Prophets, Pagans, And Papyri, Stephen O. Smoot, Kerry Muhlestein
Prophets, Pagans, And Papyri, Stephen O. Smoot, Kerry Muhlestein
BYU Studies
Egypt has a long history of exchange and contact with a variety of people. Ancient people of diverse ethnic backgrounds made their way into Egypt—whether as war captives, mercenaries, merchants, invading armies, members of diplomatic parties, refugees, or simple migrants—bringing with them their language and culture. One such group was the ancient Jews, whose enslavement at the hands of “a new king over Egypt, which knew not Joseph” (Ex. 1:8), and exodus under the prophetic leadership of Moses may be the best-remembered incident of a Hebrew presence in Egypt, but it was not the only one.
"Last At The Cross", John Hilton Iii, Jesse Vincent, Rachel Harper
"Last At The Cross", John Hilton Iii, Jesse Vincent, Rachel Harper
BYU Studies
An article in the 1921 issue of the Relief Society Magazine states, “Sisters of the Relief Society, . . . answer to your hearts one question: Have I secured to myself the Pearl of Great Price, the great gift of God to man, which is eternal life, and which can be secured only through first obtaining a testimony of the mission and crucifixion of the Savior, with the added testimony that Joseph Smith was a prophet of the living God, and that he revealed anew the gospel of Jesus Christ in this the last dispensation to the children of men?” …
Introduction, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson
Introduction, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson
BYU Studies
The Book of Abraham is accepted by The Church of Jesus Christ of Latter-day Saints as an inspired or revealed translation of the writings of the biblical patriarch Abraham. Joseph Smith began the translation of the text after he acquired some Egyptian papyrus scrolls and mummies in summer 1835. Canonized as scripture by the Church in 1880, the book narrates an account of the patriarch’s near-sacrifice at the hands of his idolatrous kinsfolk, his journey into Canaan, the covenant he entered into with God, and his visions of the premortal world and the Creation. Although a short book of only …
The Relationship Between The Book Of Abraham And The Joseph Smith Papyri, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson
The Relationship Between The Book Of Abraham And The Joseph Smith Papyri, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson
BYU Studies
It is clear that Joseph Smith’s inspired translation of the Book of Abraham was connected to the Egyptian papyri he acquired in summer 1835. However, less clear is the precise relationship between the Book of Abraham text and the papyri. “Several theories posit ways in which the Book of Abraham text relates to the papyri. The Church of Jesus Christ of Latter-day Saints maintains that Joseph Smith translated the Book of Abraham from papyri, but they do not specify which papyri. Theories about the relationship may be categorized under three heads: Joseph Smith produced the Book of Abraham (1) from …
Abrahamic Astronomy, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson
Abrahamic Astronomy, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson
BYU Studies
The Book of Abraham is noteworthy for its description of what is sometimes called “Abrahamic astronomy.” Chapter 3 of the Book of Abraham, along with Facsimile 2, contains this astronomical portrait, which is not always easy to understand. Scholars looking at the text in chapter 3 have articulated at least three different models for interpreting this feature.
Egyptianisms In The Book Of Abraham, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson
Egyptianisms In The Book Of Abraham, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson
BYU Studies
One way of determining whether the Book of Abraham is a translation of an underlying Egyptian document or whether it was originally composed in English is to see if the text contains what might be called Egyptianisms, or literary and linguistic features of the Egyptian language. The presence of Egyptianisms in the text of the Book of Abraham “might indicate some knowledge of Egyptian on Joseph Smith’s part.” Because “Egyptian was not really understood in Joseph Smith’s day,” any knowledge of Egyptian Joseph Smith may have possessed could only have come by revelation.
Abrahamic Legends And Lore, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson
Abrahamic Legends And Lore, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson
BYU Studies
As a central figure in Judaism, Christianity, and Islam, there are many extrabiblical traditions about the life of the patriarch Abraham. These sources are important to study because they may contain distant memories of real events in Abraham’s life. It is also interesting to compare the Book of Abraham with these sources because the Book of Abraham might help us understand these extrabiblical sources better and vice versa.
Facsimile 1 As A Sacrifice Scene, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson
Facsimile 1 As A Sacrifice Scene, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson
BYU Studies
Facsimile 1 of the Book of Abraham visually depicts the narrative contained in Abraham 1:12–19. As interpreted by Joseph Smith, this scene depicts Abraham fastened upon an altar before some idolatrous gods. An idolatrous priest is about to sacrifice Abraham, who is protected by the angel of the Lord.
Ur Of The Chaldees, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson
Ur Of The Chaldees, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson
BYU Studies
The opening verse of the Book of Abraham places the beginning of the patriarch’s story “in the land of the Chaldeans” (Abr. 1:1). Several references to the city of Ur and “Ur of the Chaldees” are also present in the text (Abr. 1:20; 2:1, 4, 15; 3:1). This location is said to be the “residence of [Abraham’s] fathers” and Abraham’s own residence and “country” (Abr. 1:1; 2:3).
The Priesthood Ban And The Book Of Abraham, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson
The Priesthood Ban And The Book Of Abraham, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson
BYU Studies
The Book of Abraham preserves an account of the founding of Egypt (Abr. 1:23–27) and mentions the origins of a “curse in the land” (v. 24) pertaining to the priesthood among the descendants of Ham. “The land of Egypt,” the text says, was “first discovered by a woman, who was the daughter of Ham, and the daughter of Egyptus” (v. 23). According to this account, “when this woman discovered the land it was under water, who afterward settled her sons in it; and thus, from Ham, sprang that race which preserved the curse in the land” (v. 24). Before the …
The Divine Council, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson
The Divine Council, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson
BYU Studies
One thing that differentiates the Book of Abraham’s account of the Creation from the biblical account in Genesis is that the Book of Abraham mentions plural Gods as the agents carrying out the Creation. “And then the Lord said: Let us go down. And they went down at the beginning, and they, that is the Gods, organized and formed the heavens and the earth” (Abr. 4:1). These Gods are mentioned thirty-two times in Abraham 4 and sixteen times in Abraham 5. Significantly, these Gods are said to have taken “counsel” among themselves during the Creation (Abr. 4:26; 5:2–3, 5).
Ancient Near Eastern Creation Myths, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson
Ancient Near Eastern Creation Myths, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson
BYU Studies
The Book of Abraham’s Creation account (Abr. 4–5) shares an obvious relationship with the biblical Creation account in Genesis (Gen. 1–2). However, it also shares common features with creation myths from ancient Egypt and Mesopotamia.
The Ancient Owners Of The Joseph Smith Papyri, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson
The Ancient Owners Of The Joseph Smith Papyri, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson
BYU Studies
Thanks to the work of Egyptologists over the past decades, in addition to knowing what texts the extant Egyptian papyri acquired by Joseph Smith in 1835 contain, we also know quite a bit about the ancient owners of the papyri. Because Joseph Smith incorporated Facsimiles 1 and 3 of the Book of Abraham from vignettes or illustrations contained on a papyrus now designated P. Joseph Smith I, XI–X, the identity of the ancient owner of this papyrus may prove especially interesting. “From the names, titles, and genealogies written on the Joseph Smith Papyri, we know” the owner of this papyrus …
Approaching The Facsimiles, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson
Approaching The Facsimiles, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson
BYU Studies
As “the only illustrations in our scriptures,” the facsimiles of the Book of Abraham “attract attention not only because of their rough-hewn quality but by their very existence as a visual medium in the midst of the written word.” Latter-day Saint scholars and interested laypersons have offered a number of different approaches to understanding the facsimiles. Some of the more common approaches to the facsimiles include the following.
Adolescent Religious Motivation: A Self-Determination Theory Approach, Sam A. Hardy, Jenae M. Nelson, Summer B. Frandsen, Amber R. Cazzell, Michael A. Goodman
Adolescent Religious Motivation: A Self-Determination Theory Approach, Sam A. Hardy, Jenae M. Nelson, Summer B. Frandsen, Amber R. Cazzell, Michael A. Goodman
Faculty Publications
The purpose of the present set of studies was to develop a short and valid measure of religious motivation based on self-determination theory and demonstrate the role of religious motivation on youth outcomes. Participants were from five studies of religious adolescents and their parents from across the U.S (total N = 2982). Using confirmatory factor analyses we created a 12-item Religious Internalization Scale (RIS-12) capturing three forms of religious motivation: external, introjected, and identified. Relations between religious motivation and youth outcomes were assessed using structural equation modeling. In general, identified religious motivation positively predicted adaptive outcomes (e.g., prosocial behaviors, psychological …
In The Beginning: Genesis 1-3 And Its Significance To The Latter-Day Saints, Dan Belnap, Daniel L. Belnap
In The Beginning: Genesis 1-3 And Its Significance To The Latter-Day Saints, Dan Belnap, Daniel L. Belnap
Faculty Publications
This volume begins with the same event the Bible itself does—the Creation. The Creation narrative and the Garden of Eden narrative that immediately follows have been the subject of much study throughout the years. Over the past century, particular attention has been given to the similarities between it and other ancient Near Eastern Creation narratives. For Latter-day Saints, the Creation and Garden of Eden narratives play central roles in their worship practices, the narratives themselves laying down the plan of salvation God ordained for all his children. In this first chapter, Dan Belnap describes what creation meant to those of …
The Promise And The Provocation: The Sinai Narrative, Dan Belnap, Daniel L. Belnap
The Promise And The Provocation: The Sinai Narrative, Dan Belnap, Daniel L. Belnap
Faculty Publications
Following the deliverance from the Red Sea, the Israelites encamped at Sinai, where events would take place that defined them from that period on, such as receiving the law of Moses and the rites associated with the tabernacle. For Latter-day Saints, perhaps even more significant is the event of the provocation, an event that is alluded to in Restoration scripture and that addresses the most profound of religious experiences: entering into the presence of God. Dan Belnap and Andrew Skinner explore the ramifications of the Sinai narrative in this chapter, noting in particular that the promises made to the Israelites …
"There Was One Samuel": Possible Multiple Sources For The Samuel Narrative, Dan Belnap, Daniel L. Belnap
"There Was One Samuel": Possible Multiple Sources For The Samuel Narrative, Dan Belnap, Daniel L. Belnap
Faculty Publications
During the second day of Christ’s ministry to the New World, a curious event took place. Having taught and commented on a number of biblical texts, Christ then had Nephi3 present his own record for review.1 The inspection uncovered a missing event that Christ brought to the attention of the gathered disciples: “Verily I say unto you, I commanded my servant Samuel, the Lamanite, that he should testify unto this people, that at the day that the Father should glorify his name in me that there were many saints who should arise from the dead, and should appear unto many, …
Shards Of Combat: How Did Satan Seek To Destroy The Agency Of Man?, Philip L. Barlow
Shards Of Combat: How Did Satan Seek To Destroy The Agency Of Man?, Philip L. Barlow
BYU Studies
Human beings in other guise lived before the creation of our world. This belief is at once controversial and durable, pervading the history of Western thought and bearing analogues elsewhere.1 That gods, angels, or other celestial beings rebelled against their superiors or engaged in cosmic conflict prior to earth’s creation is a related concept, widespread in the ancient world. Depictions or allusions to such contests appear in the myths, lore, art, literature, and sacred texts of Babylon, Egypt, Israel, Persia, Greece, Rome, far-flung tribal religions, and elsewhere. In certain cases, the older traditions endure even to the present, as …