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Articles 121 - 150 of 219
Full-Text Articles in Entire DC Network
Charting The Future Of Brigham Young University: Franklin S. Harris And The Changing Landscape Of The Church's Educational Network, 1921-1926, J. Gordon Daines Iii
Charting The Future Of Brigham Young University: Franklin S. Harris And The Changing Landscape Of The Church's Educational Network, 1921-1926, J. Gordon Daines Iii
BYU Studies
Education is deeply embedded in the theology and religion of The Church of Jesus Christ of Latter-day Saints. Formal educational systems began to develop soon after the establishment of the Church in 1830. The first of these formal systems was the School of the Prophets, established in Kirtland, Ohio, in December 1832 to prepare selected members for missionary work. Nearly a decade later an attempt was made to establish a university in Nauvoo, Illinois. After the move to Utah, the Church continued its involvement in formal education with the establishment of “common schools, stake academies, and colleges and universities.” The …
Not For Tourists: Richard Bushman's Joseph Smith: Rough Stone Rolling, David J. Whittaker
Not For Tourists: Richard Bushman's Joseph Smith: Rough Stone Rolling, David J. Whittaker
BYU Studies
Richard Bushman’s Joseph Smith: Rough Stone Rolling
Iowa City Bound: Mormon Migration By Sail And Rail, 1856-1857, Fred E. Woods
Iowa City Bound: Mormon Migration By Sail And Rail, 1856-1857, Fred E. Woods
Faculty Publications
In the spring of 1855, an article in the Mormons' British periodical, The Latter-day Saints' Millennial Star, instructed church members to leave "Babylon" just as ancient Israel had left Egypt under Moses' leadership. For European converts, the Atlantic was their Red Sea and Brigham Young their American Moses. During his nearly 30 years (1847-1877) as president and prophet of the Latter-day Saints (LDS), Young directed the organized migration of more than 70,000 people to Utah, most of them from Europe. He approved yearly migration plans, appointed officers to manage the various companies, and arranged for church agents to assist at …
Are Christians Mormon?: Reassessing Joseph Smith's Theology In His Bicentennial, David L. Paulsen
Are Christians Mormon?: Reassessing Joseph Smith's Theology In His Bicentennial, David L. Paulsen
BYU Studies
Harold Bloom, the self-proclaimed “unbelieving Jew” and distinguished scholar, recently characterized Joseph Smith as “a religious genius,” stating that the religion Smith founded “is truly a biblical religion.” More recently, Carl Mosser has written concerning the doctrine of that religion: “Mormonism’s heresies are legion; they are also very interesting and often unique in the history of heresy.” Biblical or heretical? Of these two reactions, the charge of heresy has been far more common, especially among conservative Christian critics, who consistently draw a circle that leaves Joseph’s Mormonism out.
Full Issue, Byu Studies
An Islander's View Of A Desert Kingdom: Jonathan Napela Recounts His 1869 Visit To Salt Lake City, Fred E. Woods
An Islander's View Of A Desert Kingdom: Jonathan Napela Recounts His 1869 Visit To Salt Lake City, Fred E. Woods
BYU Studies
Jonathan (Ionatana) Hawaii Napela (fig. 1) bridged cultures. As one of the first Hawaiian converts to Mormonism, he helped George Q. Cannon translate the Book of Mormon into the Hawaiian language in 1852–53, he instigated the first language training center for foreign missionaries in 1853, and he helped establish the first gathering place for the Hawaiian Saints in 1854. In 1869 Napela visited Salt Lake City. In an April 11, 1871, letter to Brigham Young, Napela recounted his visit as he reported it to the Hawaiian king, Kamehameha V. Written in Hawaiian, the letter is evidence of Napela’s ability to …
A Prologue To Genesis: Moses 1 In Light Of Jewish Traditions, E. Douglas Clark
A Prologue To Genesis: Moses 1 In Light Of Jewish Traditions, E. Douglas Clark
BYU Studies
Referring to ancient and long-lost scripture that Joseph Smith restored, Wilford Woodruff declared it to be part of “the rich treasures that are revealed unto us in the last days.” One such treasure is Moses chapter 1, a scriptural jewel we have hardly begun to appreciate but whose luster has become more apparent in light of various ancient texts and traditions that have emerged since Joseph Smith’s day. So striking are the parallels as to recall Joseph’s own prophecy that “the world will prove Joseph Smith a true prophet by circumstantial evidence.”
A Mormon And Still A Jew: The Life Of Alexander Neibaur, Fred E. Woods
A Mormon And Still A Jew: The Life Of Alexander Neibaur, Fred E. Woods
Faculty Publications
Alexander Neibaur was a man of many talents. An educated man and gifted poet, he was fluent in seven languages. One account describes Neibaur as "a small, thin man, with a round ruddy face, with sharp eyes." He was also unusual inasmuch as he was Utah's first dentist and matchmaker, and the first known male Jewish convert to Mormonism; and he left the only known contemporary diary account of Joseph Smith's first vision experience. Neibaur was also a good family man, honest and loyal, and a kind friend and trusted neighbor, not only to fellow Church members but also to …
Joseph Smith And The Past, John W. Welch
Joseph Smith And The Past, John W. Welch
BYU Studies
My thoughts on Joseph Smith’s interest in past worlds cluster into three sections. The first deals with the challenge of evaluating and assessing Joseph Smith’s recoveries of texts or views from past worlds or civilizations. The second develops a list of ways in which the past functioned in Joseph Smith’s process of continuing revelation. The third focuses on the dynamic link between the past and the present in Joseph Smith’s concept of priesthood authority and its restoration.
The Dedication Of The Oliver Cowdery Monument In Richmond, Missouri, 1911, Richard Neitzel Holzapfel, Robert F. Schwartz
The Dedication Of The Oliver Cowdery Monument In Richmond, Missouri, 1911, Richard Neitzel Holzapfel, Robert F. Schwartz
BYU Studies
As one of three witnesses, Oliver Cowdery testified that “an angel of God came down from heaven” to display an ancient record—a record known then and now as the Book of Mormon. Cowdery, Martin Harris, and David Whitmer affirmed in written testimony that they saw “the engravings thereon,” and more surprisingly that the voice of God declared Joseph Smith’s translation of the record to be true. Even though all three men eventually disassociated themselves from Joseph Smith, later members of The Church of Jesus Christ of Latter-day Saints felt to commemorate Cowdery, Whitmer, and Harris for their role in the …
Cholera And Its Impact On Nineteenth-Centry Mormon Migration, Patricia Rushton
Cholera And Its Impact On Nineteenth-Centry Mormon Migration, Patricia Rushton
BYU Studies
Nineteenth-century migrants traveling across America suffered from many diseases as they journeyed to new homes in the West. The disease that was most common and caused the highest rate of illness and death was cholera. Historian Robert Carter notes, "It was a disease with which people were... familiar, yet it was little understood. It would strike suddenly, with no warning, often killing the victim within hours of the first symptoms. It was so uncontrollable that often entire families, even whole emigrating companies, would be wiped out." While cholera was not always fatal, it brought fear and suffering into the lives …
Pronounced Clean, Comfortable, And Good Looking: The Passage Of Mormon Immigrants Through The Port Of Philadelphia, Fred E. Woods
Pronounced Clean, Comfortable, And Good Looking: The Passage Of Mormon Immigrants Through The Port Of Philadelphia, Fred E. Woods
Faculty Publications
We were pronounced clean, comfortable, and good looking. So wrote LDS voyage leader Matthias Cowley after arriving in Philadelphia with a company of foreign Saints in the mid-nineteenth century. At this time, Latter-day Saint European immigrants, obeying the call to come to Zion, were gathering to America by the thousands on the way to their Mormon Mecca in Salt Lake City. They were obeying the call to come to Zion. In 1852, the First Presidency issued the following counsel: "When a people, or individuals, hear the Gospel, obey its first principles, are baptized for the remission of sins, and receive …
The Palawai Pioneers On The Island Of Lanai: The First Hawaiian Latter-Day Saint Gathering Place (1854-1864), Fred E. Woods
The Palawai Pioneers On The Island Of Lanai: The First Hawaiian Latter-Day Saint Gathering Place (1854-1864), Fred E. Woods
Faculty Publications
A decade after the death of the Prophet Joseph Smith and his brother Hyrum, the message of the Restoration continued to breathe new spiritual life into thousands who were part of scattered Israel, and the Hawaiians were no exception. The call to gather had go forth: "Gather ye out from among the nations, from the four winds, from one end of heaven to the other. Send forth my elders of my church unto the nations, which are afar off; unto the islands of the sea" (D&C 133:7-8). After the Saints had been exiled from Nauvoo in 1846 and had migrated …
The "Tabernacle Post Office" Petition For The Saints Of Kanesville, Iowa, Fred E. Woods, Maurine Carr Ward
The "Tabernacle Post Office" Petition For The Saints Of Kanesville, Iowa, Fred E. Woods, Maurine Carr Ward
Faculty Publications
As cold waters to a thirsty soul, so is good news from a far country. Thus spoke wise King Solomon a millennium before the birth of Christ. As America labored to give birth to a new nation, the United States Post Office Department was born when the Second Continental Congress met in 1775 at Philadelphia and agreed to appoint Benjamin Franklin as the country's first postmaster general. During the nineteenth century, America continued to grow in population as children were born and as immigrants crossed the Atlantic to the land of promise. This growth not only caused America to lengthen …
The Forgotten Voice Of The Oneida Stake Academy, Fred E. Woods
The Forgotten Voice Of The Oneida Stake Academy, Fred E. Woods
Faculty Publications
The Physiography class invited me to their Comet Party. We all got up at 3 o'clock a.m. and went to the academy building and there watched Halley's comet and indulged in outdoor games, wrote H. Oswald Christensen, a devoted faculty member of the Oneida Stake Academy in Preston, Idaho. His voice, along with those of many other Academy faculty members and students, must not be forgotten.
From Liverpool To Keokuk: The Mormon Maritime Migration Experience Of 1853, Fred E. Woods
From Liverpool To Keokuk: The Mormon Maritime Migration Experience Of 1853, Fred E. Woods
Faculty Publications
In January, Fifty-three, we left our English home, Determined for the Gospel's sake, to Zion's land to come. Our family was very small, its members numbered three, Yet strong in faith of Israel's God, and full of hope were we. 'Twas not to us an easy task to bid old friends adieu, To take a long farewell of those who always had been true, To leave for aye, the cozy home we made but just before, And take a last fond look of things we should behold no more; The wind blew keen, as out we went into the cold …
The 1853 Mormon Migration Through Keokuk, Fred E. Woods, Douglas Atterberg
The 1853 Mormon Migration Through Keokuk, Fred E. Woods, Douglas Atterberg
Faculty Publications
In May 1853, William W. Belknap, who would later serve as a major general in the Civil War and as secretary of war to President Grant, wrote to his sister, Clara, about the Mormon emigrants who were outfitting in Keokuk, Iowa, that spring and summer: "Yesterday was Sunday and I wish you had been here to go up to the Mormon Camp with me. They had preaching at three stands in three languages--English, German, and Danish. They sing --especially the Danes--very sincerely and are perfectly enthusiastic. It is a strange, strange mystery and if you were here you'd be astonished. …
Latter-Day Saint Scandinavian Migration Through Hull, England, 1852-1894, Fred E. Woods, Nicholas J. Evans
Latter-Day Saint Scandinavian Migration Through Hull, England, 1852-1894, Fred E. Woods, Nicholas J. Evans
BYU Studies
Nearly one hundred thousand Latter-day Saints made the journey across the Atlantic during the nineteenth century. Both contemporary commentators and Mormon historians alike have described these ocean crossings extensively. Yet the journey from Liverpool to America was but one segment in the much longer gathering process for over twenty-four thousand Scandinavian Mormons who migrated to Utah during this period. Scandinavians represented the second-largest ethnic group of Saints gathering to Zion between 1852 and 1894. During these years, nearly two hundred vessels carrying Latter-day Saints (fig. 1) left Scandinavia bound for Hull, an important port on the east coast of England. …
Full Issue, Byu Studies
Katharine Smith Salisbury's Recollections Of Joseph's Meetings With Moroni, Kyle R. Walker
Katharine Smith Salisbury's Recollections Of Joseph's Meetings With Moroni, Kyle R. Walker
BYU Studies
Katharine Smith Salisbury was the last surviving member of the Joseph Sr. and Lucy Mack Smith family and the only member of that family to witness the dawning of a new century. Because she was a member of the first family of the Restoration, Katharine, like her mother, was frequently sought out by converts, missionaries, and reporters for her recollections of these early events. Such visitors reported that she was a willing and able conversationalist on matters pertaining to her family and was quick to share her testimony of the truth of the work they helped to establish. Her early …
The Symphony In America: Maurice Abravanel, And The Utah Symphony Orchestra: The Battle For Classical Music, Alex D. Smith
The Symphony In America: Maurice Abravanel, And The Utah Symphony Orchestra: The Battle For Classical Music, Alex D. Smith
Theses and Dissertations
Between 1947 and 1979 the Utah Symphony Orchestra was transformed from an obscure, part-time, amateur orchestra into one of the major symphony orchestras in America. By 1947 the orchestra, which had begun as a Works Progress Administration organization, was barely hanging on. The symphony struggled to remain financially solvent, performing only a few concerts per year. Thirty-two years later the Utah Symphony Orchestra was one of the most prestigious musical ensembles in the country— receiving rave reviews from critics around the world, touring extensively, and with more than a hundred albums to its credit. The remarkable growth of the Utah …
The Cemetery Record Of William D. Huntington, Nauvoo Sexton, Fred E. Woods
The Cemetery Record Of William D. Huntington, Nauvoo Sexton, Fred E. Woods
Faculty Publications
When John Butler first visited Commerce (later known as Nauvoo) he recalled, "I asked Brother Joseph what kind of a place it was. He said it was a low, marshy, wet, damp and nasty place, but that if we went to work and improved it, it would become more healthy and the Lord would bless it for our sakes." The Prophet Joseph Smith also stated, "the name of our city (Nauvoo) is of Hebrew origin, and signifies a beautiful situation, or place, carrying with it, also, the idea of rest; and is truly descriptive of the most delightful situation... This …
Mormonism And Islam Through The Eyes Of A “Universal Historian”, James K. Lyon
Mormonism And Islam Through The Eyes Of A “Universal Historian”, James K. Lyon
BYU Studies
In 1912 the internationally known German historian Eduard Meyer published a book that ranked as a curiosity among his writings to that point. In it this remarkably prolific scholar, who in the previous thirty years had published a monumental five-volume history of the ancient world and 274 other books, treatises, and articles, explored two topics that were so alien to the mainstream of his previous work that it baffled his learned peers. Those topics were Mormonism and Islam. Entitled Ursprung und Geschichte der Mormonen, mit Exkursen über die Anfänge des Islâms und des Christentums (The origin and history of the …
The Day The “Brave Sons Of Mohamed” Saved A Group Of Mormons, David P. Charles
The Day The “Brave Sons Of Mohamed” Saved A Group Of Mormons, David P. Charles
BYU Studies
On March 13, 1899, a small number of Latter-day Saints visited the Armenian cemetery of Aintab (modern Gaziantep), a then-provincial town in what is today southern central Turkey. In this group were two American missionaries, Philip S. Maycock and Joseph W. Booth, and several Armenian converts. Many of the area's Christians were observing Shrove Monday (the first day of Lent), and the cemetery, following Armenian tradition, was crowded with people picnicking and commemorating the loss of loved ones. Recognizing the situation as an opportunity to preach the gospel, the Saints gathered with some friends in a small ravine nearby, where …
"Give It All Up And Follow Your Lord": Mormon Female Religiosity, 1831-1843, Janiece L. Johnson
"Give It All Up And Follow Your Lord": Mormon Female Religiosity, 1831-1843, Janiece L. Johnson
Theses and Dissertations
Since the 1750s American women have flocked to churches. Women have consistently been the majority in church populations. Religion was the central motivation of the female life experience. Likewise, women comprised a significant portion of the membership of The Church of Jesus Christ of Latter-day Saints in its first decade. There exists little historical analysis of the contribution and experience of these women as a whole. As a result of this lack of research some historians have made erroneous assumptions of patriarchal oppression and a lack of commitment on the part of early Mormon women. This project closely examines the …
Two Sides Of A River: Mormon Transmigration Through Quincy, Illinois, And Hannibal, Missouri, Fred E. Woods
Two Sides Of A River: Mormon Transmigration Through Quincy, Illinois, And Hannibal, Missouri, Fred E. Woods
Faculty Publications
The infamous extermination order issued 27 October 1838 by Missouri Governor Lilburn W. Boggs caused thousands of Latter-day Saints to flee the state and seek refuge in Illinois across the Mississippi River. Illinois, established in 1817, had high hopes for its future, but just two decades later it was smitten, like the rest of America, with the economic depression of 1837. In such a needy condition, the people Illinois welcomed the Mormon migrants for three central reasons. Financially motivated, the state viewed the Latter-day Saint influx as an opportunity to raise its population to boost the economy through the collection …
Josiah Quincy's 1844 Visit With Joseph Smith, Jed L. Woodworth
Josiah Quincy's 1844 Visit With Joseph Smith, Jed L. Woodworth
BYU Studies
A prophet's claims have always invited attention. The Prophet Joseph Smith took calls from an array of personalities who would not be satisfied without seeing this curiosity in the flesh. The visitors came from near and far and from every walk and station of life: politicians and priests, paupers and pundits, charlatans and seekers, and almost everything in between. Arriving first in a trickle and then in a stream, they found the Prophet wherever he had gathered the Saints. Some of the travelers left accounts of their visits, and from these sketches later generations came to know Joseph, too.
The Church Of The Ancient Councils: The Disciplinary Work Of The First Four Ecumenical Councils Peter L'Huillier, Carl W. Griffin
The Church Of The Ancient Councils: The Disciplinary Work Of The First Four Ecumenical Councils Peter L'Huillier, Carl W. Griffin
BYU Studies
Peter L'Huillier. The Church of the Ancient Councils: The Disciplinary Work of the First Four Ecumenical Councils. Crestwood, N.Y.: St. Vladimir's Seminary Press, 1996. xii; 340 pp. Index. Paperback, $19.95.
Three Reviews Of Mormon America: The Power And The Promise, Brian Q. Cannon, Alf Pratte, Marie Cornwall
Three Reviews Of Mormon America: The Power And The Promise, Brian Q. Cannon, Alf Pratte, Marie Cornwall
BYU Studies
Richard N. Ostling and Joan K. Ostling. Mormon America: The Power and the Promise. New York: HarperSanFrancisco, 1999. xxvi; 454 pp. Map, illustrations, notes, appendices, index. $26.00.
Brief Notices, David R. Seely, Robert L. Maxwell, Constance K. Lundberg
Brief Notices, David R. Seely, Robert L. Maxwell, Constance K. Lundberg
BYU Studies
No abstract provided.