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Film and Media Studies

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Under G-D, Dereck Daschke Feb 2023

Under G-D, Dereck Daschke

Journal of Religion & Film

This is a film review of Under G-d (2022), directed by Paula Eiselt.


A Still Small Voice, Dereck Daschke Jan 2023

A Still Small Voice, Dereck Daschke

Journal of Religion & Film

This is a film review of A Still Small Voice (2023), directed by Luke Lorentzen.


The Pod Generation, Dereck Daschke Jan 2023

The Pod Generation, Dereck Daschke

Journal of Religion & Film

This is a film review of The Pod Generation (2023), directed by Sophie Barthes.


Plan C, Dereck Daschke Jan 2023

Plan C, Dereck Daschke

Journal of Religion & Film

This is a film review of PLAN C (2023), directed by Tracy Droz Tragos.


Onyx The Fortuitous And The Talisman Of Souls, Dereck Daschke Jan 2023

Onyx The Fortuitous And The Talisman Of Souls, Dereck Daschke

Journal of Religion & Film

This is a film review of Onyx the Fortuitous and the Talisman of Souls (2023), directed by Andrew Bowser.


Divinity, Dereck Daschke Jan 2023

Divinity, Dereck Daschke

Journal of Religion & Film

This is a film review of Divinity (2023), directed by Eddie Alcazar.


Beyond Film: #Mejew: Antisemitism, Authentic Representation And Jewish Identity In Hollywood, Dereck Daschke Jan 2023

Beyond Film: #Mejew: Antisemitism, Authentic Representation And Jewish Identity In Hollywood, Dereck Daschke

Journal of Religion & Film

This is a report on the Sundance Film Festival panel from the BEYOND FILM program: "#MeJew: Antisemitism, Authentic Representation and Jewish Identity in Hollywood" which occurred in Park City on January 22, 2023.


Mamacruz, Dereck Daschke Jan 2023

Mamacruz, Dereck Daschke

Journal of Religion & Film

This is a film review of MAMACRUZ (2023), directed by Patricia Ortega.


Aum: The Cult At The End Of The World, Dereck Daschke Jan 2023

Aum: The Cult At The End Of The World, Dereck Daschke

Journal of Religion & Film

This is a film review of AUM: The Cult at the End of the World (2023), directed by Ben Braun and Chiaki Yanagimoto.


Mai Bhago And Amrita Devi Bishnoi: Women Of Strength, Sowmya Ayyar Jan 2023

Mai Bhago And Amrita Devi Bishnoi: Women Of Strength, Sowmya Ayyar

Monsoon: South Asian Studies Association Journal

Mai Bhago (1670-1720), also known as Bhag Kaur, distinguished herself on the battlefield to defend the Sikh faith. Amrita Devi Bishnoi (d. 1730) is said to have sacrificed her life with 362 others to protect the Khejari trees in the Rajasthan desert. Both women continue to inspire social justice and ecological activism.


Hierarchy And Responsibility In Media: Cults, Culpability, And Culture, Max Hargett Jan 2022

Hierarchy And Responsibility In Media: Cults, Culpability, And Culture, Max Hargett

Online Theses and Dissertations

This is a descriptive research project that investigates how popular entertainment media portrays cults. My intention is to see how the selected films and television shows portray issues of hierarchy and culpability within the cult and to explore how the genre and theme of the content was utilized in order to evoke certain reactions and sentiments in the audience. The selected films were The Sacrament, Martha Marcy May Marlene, and Midsommar. The selected television shows were Waco and American Horror Story: Cult. Each film and series is given its own analysis. Findings indicate that a common theme of the rigid …


The Rhetoric Of Spirituality, Gender, And The Environment In The Wicker Man (1973) And Midsommar (2019), Emma Frances Bloomfield Mar 2021

The Rhetoric Of Spirituality, Gender, And The Environment In The Wicker Man (1973) And Midsommar (2019), Emma Frances Bloomfield

Far West Popular Culture Association Annual Conference

The Wicker Man (1973) and Midsommar (2019) are horror films that address dominant ideologies including the patriarchy, anthropocentrism, and Christianity. Both films have a nature-connected cult that sacrifices for the community and performs rituals informed by pagan eco-spirituality. I perform an ecofeminist rhetorical criticism to analyze how, despite these shared themes, spiritual, gender, and environmental messages differ between the two films. In The Wicker Man, the audience is invited to sympathize with Neil’s character, his Christianity, and his individualistic masculinity as he is sacrificed in the cult’s harvest ritual. Alternatively, the main character in Midsommar, Dani, gets revenge …


Envisioning Black Feminist Voodoo Aesthetics: African Spirituality In American Cinema, Jessica Knippel Oct 2020

Envisioning Black Feminist Voodoo Aesthetics: African Spirituality In American Cinema, Jessica Knippel

Journal of Religion & Film

This is a book review of Kameelah L. Martin, Envisioning Black Feminist Voodoo Aesthetics: African Spirituality in American Cinema.


Night Of The Witch: Alternative Spirituality, Identity And Media, Andreana Tarleton Apr 2020

Night Of The Witch: Alternative Spirituality, Identity And Media, Andreana Tarleton

LSU Master's Theses

This thesis works to understand the relationships witches and conjurors have with the film and television depictions of them. Employing the method of film critique, I argue that the witch stands as a cultural symbol in the US of women and femmes with power, and that their stories serve as lessons to these populations about what it means to be an acceptable woman or femme, while simultaneously creating and perpetuating stereotypes of magic practitioners. Then, using the combination of hashtag ethnography, in-person and video interviewing and internet surveys, I argue that #witchblr and #witchesofcolor, as well as the space of …


Ask No Questions, William L. Blizek Feb 2020

Ask No Questions, William L. Blizek

Journal of Religion & Film

This is a film review of Ask No Questions (2020), directed by Jason Loftus and Eric Pedicelli.


The Others (2001) By Alejandro Amenábar In The Light Of Valentinian Thought, Fryderyk Kwiatkowski Feb 2020

The Others (2001) By Alejandro Amenábar In The Light Of Valentinian Thought, Fryderyk Kwiatkowski

CLCWeb: Comparative Literature and Culture

The article offers a Valentinian interpretation of the Hollywood film The Others (2001). A particular attention is paid to the ways in which cinematic motifs and narrative elements of the film draw on myths, ideas and symbolic imagery present in Valentinian works, especially in the Gospel of Truth (NHC I, 3) and the Gospel of Philip (NHC II, 3). In the course of the heuristic analysis, the paper argues that although the film employs Valentinian ideas, it depicts different understanding of the world. This issue is addressed in the last part of the article by situating the film within broader …


Neo-Gnosticism At The Movies, Michael Kaler Dec 2018

Neo-Gnosticism At The Movies, Michael Kaler

Journal of Religion & Film

A number of American films released in the mid/late 1990s drew on, or have been discussed in the context of, gnosticism—a loose, imprecise umbrella term usually applied to a number of heterodox early Christian literary traditions. The Matrix is the most famous of this group of films, which also includes such films as Pleasantville, Dark City, The Truman Show, and Thirteenth Floor. This curious trend would not have been possible had it not been for the emergence of gnosticism in mainstream culture generally; as well, gnosticism’s emphasis on the spectacular, constructed and ultimately illusory nature of apparent reality became especially …


‘I Am That Very Witch’: On The Witch, Feminism, And Not Surviving Patriarchy, Laurel Zwissler Dec 2018

‘I Am That Very Witch’: On The Witch, Feminism, And Not Surviving Patriarchy, Laurel Zwissler

Journal of Religion & Film

While contemporary discussions about witchcraft include reinterpretations and feminist reclamations, early modern accusations contained no such complexity. It is this historical witch as misogynist nightmare that the film, The Witch: A New England Folktale (2015), expresses so effectively. Within the film, the very patriarchal structures that decry witchcraft – the Puritan church from which the family exiles itself, the male headship to which the parents so desperately cling, the insistence, in the face of repeated failure, on the viability of the isolated nuclear family unit – are the same structures that inevitably foreclose the options of the lead character, Thomasin.


"I Do Feel The Fire!": The Transformations Of Prison-Based Black Male Converts To Islam In South Central, Malcolm X, And Oz, Kameron J. Copeland Apr 2017

"I Do Feel The Fire!": The Transformations Of Prison-Based Black Male Converts To Islam In South Central, Malcolm X, And Oz, Kameron J. Copeland

Journal of Religion & Film

Historically, imprisoned Black male converts to Islam have been known for their narratives of redemption and struggles for religious freedom behind bars. While Islam possesses a strong visible presence throughout predominately Black areas of inner cities, it has become a natural feature of Black popular culture in mediums such as hip-hop, film, and literature. By the 1990s, the portrayal of Islamic conversions yielding Malcolm X-style transformations among young Black men, who formerly embodied self-destructiveness, were visible in films featuring Black male protagonists. The prison-based transformations typically involved highly influential Black Muslim leaders improving the social conditions of the inmate, the …


How To Attain Liberation From A False World? The Gnostic Myth Of Sophia In Dark City (1998), Fryderyk Kwiatkowski Apr 2017

How To Attain Liberation From A False World? The Gnostic Myth Of Sophia In Dark City (1998), Fryderyk Kwiatkowski

Journal of Religion & Film

In the second half of the 20th century, a fascinating revival of ancient Gnostic ideas in American popular culture could be observed. One of the major streams through which Gnostic ideas are transmitted is Hollywood cinema. Many works that emerged at the end of 1990s can be viewed through the ideas of ancient Gnostic systems: The Truman Show (1998), The Thirteenth Floor (1999), The Others (2001), Vanilla Sky (2001) or The Matrix trilogy (1999-2003).

In this article, the author analyses Dark City (1998) and demonstrates that the story depicted in the film is heavily indebted to the Gnostic myth of …


Coen: Framing Religion In Amoral Order, Richard Goodwin Apr 2017

Coen: Framing Religion In Amoral Order, Richard Goodwin

Journal of Religion & Film

This is a book review of Elijah Siegler, ed., Coen: Framing Religion in Amoral Order. Waco, Texas: Baylor University Press, 2016.


I Love Dick, William L. Blizek Feb 2017

I Love Dick, William L. Blizek

Journal of Religion & Film

This is a film review of I Love Dick (2017), directed by Jill Soloway.


Sundance Film Festival 2017, John C. Lyden Feb 2017

Sundance Film Festival 2017, John C. Lyden

Journal of Religion & Film

Introduction to our coverage of the Sundance Film Festival 2017.


Climbing A Ladder To Heaven. Gnostic Vision Of The World In Jacob's Ladder (1990), Fryderyk Kwiatkowski Oct 2015

Climbing A Ladder To Heaven. Gnostic Vision Of The World In Jacob's Ladder (1990), Fryderyk Kwiatkowski

Journal of Religion & Film

Contemporary film-makers quite willingly employ motifs typical of various gnostic trends. The author shows that ancient gnosticism is a treasury of motifs and a source of aesthetical and narrative strategies present in contemporary cinema. The article treats Jacob’s Ladder (1990, dir. Adrian Lyne) which is analyzed through Gnostic beliefs. In the author’s opinion, this film can be treated as a model where the gnostic thought has been presented in a coherent and systematic manner.


Confirmation Of Prophecy By Proxy: Audience Anticipation And Reception Of The 2014 Movie Left Behind And Its Relevance To The Dispensational Premillennialist Worldview, Andrew R. Burns May 2015

Confirmation Of Prophecy By Proxy: Audience Anticipation And Reception Of The 2014 Movie Left Behind And Its Relevance To The Dispensational Premillennialist Worldview, Andrew R. Burns

LSU New Orleans Theses and Dissertations

Media has the potential to legitimize or spread a belief system to the general public. The 2014 movie Left Behind is an example of a deliberate attempt at promoting the belief system referred to as dispensational premillennialism (DPM), or belief in the imminent rapture of Christians. Producers of Left Behind (2014) sought to promote DPM to the general public, hoping for a mass conversion. Online discussion and interviews were gathered and interpreted qualitatively. Content analysis of audience anticipation and reception show believers were as concerned with the conversion of the general public via this movie than the movie itself. Differences …


Green Sisters: Bringing Spirituality And Environmental Awareness Together At Homecoming Farm, Marisa Decandido May 2013

Green Sisters: Bringing Spirituality And Environmental Awareness Together At Homecoming Farm, Marisa Decandido

Renée Crown University Honors Thesis Projects - All

“Green Sisters: Bringing Spirituality and Environmental Awareness together at Homecoming Farm,” addresses the topic of the “green sisters” movement and its presence at Homecoming Farm, a Community-Supported Agriculture project located in Amityville, New York. The green sisters movement, started in the 1980s in Caldwell, New Jersey, entails groups of Catholic nuns who are beginning to pursue “Earth ministries,” and dedicating their lives to environmental education and practicing sustainability. One example of this is found at Homecoming Farm, where the Sisters of Saint Dominic in Amityville created an organic farm in 1992 to nurture the surrounding community in body and spirit. …


The Ring Goes To Different Cultures: A Call For Cross Cultural Studies Of Religious Horror Films, Seung Min Hong Oct 2012

The Ring Goes To Different Cultures: A Call For Cross Cultural Studies Of Religious Horror Films, Seung Min Hong

Journal of Religion & Film

Within the field of religion and media, the study of horror films has always been treated as a minor topic, and cross-cultural comparative studies of such films are even rarer. Furthermore, such comparative projects that involve East Asian contexts, despite their influence on the genre of horror, are yet more difficult to find. By attempting a brief American & East Asian comparative analysis of the Ring series as an example and also proposing an empirical comparative audience research, I call for more cross cultural studies of religious horror films.