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Articles 31 - 36 of 36
Full-Text Articles in Entire DC Network
Zange And Sorge: Two Models Of 'Concern' In Comparative Philosophy Of Religion, James Mark Shields
Zange And Sorge: Two Models Of 'Concern' In Comparative Philosophy Of Religion, James Mark Shields
Faculty Contributions to Books
The concept of Sorge, as developed in Martin Heidegger’s (1889–1976) classic work, Sein und Zeit (1927), describes an existential-ontological state characterized by “anxiety” about the future and the desire to “attend to” the world based on our awareness of temporality. In Japan, this concept was borrowed and critically developed by Watsuji Tetsurō (1889–1960). In Rinrigaku (1937–49), Watsuji argued that Heidegger’s Sorge remains overly reliant on the philosophical structures of Western individualism and subjectivism, and thus neglects the social dimension of human being. In turn, Watsuji’s contemporary, Tanabe Hajime (1885–1962), developed an alternative theory of “concern” in his reflections on …
Review: Christopher Ives, Imperial-Way Zen: Ichikawa Hakugen’S Critique And Lingering Questions For Buddhist Ethics (Uhp, 2009), James Mark Shields
Review: Christopher Ives, Imperial-Way Zen: Ichikawa Hakugen’S Critique And Lingering Questions For Buddhist Ethics (Uhp, 2009), James Mark Shields
Other Faculty Research and Publications
Review of Christopher Ives, Imperial-Way Zen: Ichikawa Hakugen’s Critique and Lingering Questions for Buddhist Ethics (UHP, 2009)
The Art Of Aidagara: Ethics, Aesthetics, And The Quest For An Ontology Of Social Existence In Watsuji Tetsurō’S Rinrigaku, James Mark Shields
The Art Of Aidagara: Ethics, Aesthetics, And The Quest For An Ontology Of Social Existence In Watsuji Tetsurō’S Rinrigaku, James Mark Shields
Faculty Journal Articles
This paper provides an analysis of the key term aidagara (“betweenness”) in the philosophical ethics of Watsuji Tetsurō (1889-1960), in response to and in light of the recent movement in Japanese Buddhist studies known as “Critical Buddhism.” The Critical Buddhist call for a turn away from “topical” or intuitionist thinking and towards (properly Buddhist) “critical” thinking, while problematic in its bipolarity, raises the important issue of the place of “reason” versus “intuition” in Japanese Buddhist ethics. In this paper, a comparison of Watsuji’s “ontological quest” with that of Martin Heidegger (1889-1976), Watsuji’s primary Western source and foil, is followed by …
Buddhist Exploration Of Peace And Justice, Ronald S. Green, Chanju Mun
Buddhist Exploration Of Peace And Justice, Ronald S. Green, Chanju Mun
Philosophy and Religious Studies
Contains five speeches and twenty-three articles presented in the Fifth International Seminar on Buddhism and Leadership for Peace on the theme "Exploration of Ways to Put Buddhist Thought into Social Practice for Peace and Justice." The seminar was held under the joint auspice of Dae Won Sa Buddhist Temple of Hawaii and the Korean Buddhist Research Institute of Dongguk University, 1991.
Translation: Ama Toshimaro, “Shin Buddhism And Economic Ethics”, James Mark Shields, Toshimaro Ama
Translation: Ama Toshimaro, “Shin Buddhism And Economic Ethics”, James Mark Shields, Toshimaro Ama
Other Faculty Research and Publications
No abstract provided.
Trends. Spinning Buddhas, Ibpp Editor
Trends. Spinning Buddhas, Ibpp Editor
International Bulletin of Political Psychology
This article discusses the March 2001 destruction of the Bamiyan Buddhas in Afghanistan by the Taliban.