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Articles 31 - 60 of 73
Full-Text Articles in Entire DC Network
Foreword To Martin Kovan, A Buddhist Theory Of Killing: A Philosophical Exposition, James Mark Shields, Dan Cozort
Foreword To Martin Kovan, A Buddhist Theory Of Killing: A Philosophical Exposition, James Mark Shields, Dan Cozort
Other Faculty Research and Publications
No abstract provided.
Vedantic Basis And Praxis Of The Integral Advaita Of Sri Aurobindo, Debashish Banerji
Vedantic Basis And Praxis Of The Integral Advaita Of Sri Aurobindo, Debashish Banerji
Monsoon: South Asian Studies Association Journal
The integral nondualism of Sri Aurobindo can be traced to the great pronouncements (mahāvākya) of the Upanishads and later commentaries. This study examines teachings on the Supermind (vijñāna) and the other four kinds of consciousness that define human reality: Matter (annaṃ), Life (prāṇaḥ), Mind (manaḥ), and Bliss (ānanda). Through Yoga and Tantra, one learns and embodies the pathway to the divine.
Digital And Spatial Humanities Mapping: Eurasia-Pacific Early Trade And Belief Linkages, Igor Sitnikov, David Blundell
Digital And Spatial Humanities Mapping: Eurasia-Pacific Early Trade And Belief Linkages, Igor Sitnikov, David Blundell
Monsoon: South Asian Studies Association Journal
The Eurasia-Pacific is a dynamic region of rapid economic growth, cultural awareness, natural resource exploration, and military buildup. The concept of the region is relatively new, featuring contested vast areas of geo-resource space of numerous cultures and languages. The current findings in anthropology and archaeology and even its more specific subfields such as folklore are important contribution to the understanding of periodic environmental changes and technical innovations were the main forces of transformations in social structures that have determined the mechanisms and levels of cross-cultural trade activity across the region. We have traced early trade and belief linkages across Eurasia-Pacific …
Tusha Hiti: The Origin And Significance Of The Name, Deepak Shimkhada
Tusha Hiti: The Origin And Significance Of The Name, Deepak Shimkhada
Monsoon: South Asian Studies Association Journal
In this article, the author examines the royal bath called Tushā Hiti located in Sūndari Chowk (Beautiful Courtyard) of Pātan Durbar Square, using six different methods of investigation. The question: What is in a name? started the ball of investigation rolling and along the way were added more supporting blocks such as history, iconography, function and purpose, notion of purity and impurity, and finally the hiti in popular culture to get a complete picture of the subject in question.
Diversity, Equity, And Inclusion: Perspectives From Contemporary India And 6th Century Jain Yoga, Christopher Key Chapple
Diversity, Equity, And Inclusion: Perspectives From Contemporary India And 6th Century Jain Yoga, Christopher Key Chapple
Monsoon: South Asian Studies Association Journal
Times New Roman
Ganges In Indian Sculpture And Literature: Mythology And Personification, Nalini Rao
Ganges In Indian Sculpture And Literature: Mythology And Personification, Nalini Rao
Monsoon: South Asian Studies Association Journal
The river Ganges is a symbol of wealth, purity and eternity, and its sacred waters have inspired sages, philosophers, and artists in India who have immortalized its divine imagery. However, it has rarely been understood from a historical point of view, as to how it became so sacred and to view it from a multi-dimensional and interdisciplinary perspective with an accumulation of layers of historical thought and practices, provides a rationale for the living practices around the river. The paper explores the evolution of the concept of sacredness and eternity of River Ganges through art- historical and archaeological evidence. It …
Creolizing Modern Buddhism: A Reply To Yarran Hominh & A. Minh Nguyen, Evan Thompson
Creolizing Modern Buddhism: A Reply To Yarran Hominh & A. Minh Nguyen, Evan Thompson
Comparative Philosophy
In reply to Hominh and Nguyen, I argue that “creolizing” methods in the study and practice of Buddhism should not be opposed to historicist and contextualist modes of investigation and understanding. Rather, historicism and contextualism can and should inform creolizing approaches.
Cosmopolitanism, Creolization, And Non-Exceptionalist Buddhist Modernisms: On Evan Thompson’S Why I Am Not A Buddhist, Yarran Hominh, A. Minh Nguyen
Cosmopolitanism, Creolization, And Non-Exceptionalist Buddhist Modernisms: On Evan Thompson’S Why I Am Not A Buddhist, Yarran Hominh, A. Minh Nguyen
Comparative Philosophy
In his recent book, Why I Am Not a Buddhist, Evan Thompson argues that inter-tradition or cross-cultural philosophical dialogue ought to be governed by cosmopolitan conversational norms that do not subsume any one tradition’s deep commitments under those of any other tradition, but rather bring those commitments into the discussion so that they can be challenged and defended. He argues on this basis for the application of a deeply contextualist and historicist interpretive methodology to Buddhist texts, concepts, and theories in dialogue with philosophy and contemporary cognitive sciences. Buddhist modernism, in eschewing that deeply contextualist and historicist methodology, falls …
Appearance And Momentariness: The Nature Of Being Between Nāgārjuna, The Sarvāstivādins And Neo-Parmenidism, Federico Divino
Appearance And Momentariness: The Nature Of Being Between Nāgārjuna, The Sarvāstivādins And Neo-Parmenidism, Federico Divino
Comparative Philosophy
In this article I will try to demonstrate the existence of points in common between the eternalist instances of Parmenidean philosophy and the Buddhist formulations made by some parts of the Abhidhamma, Nāgārjuna, and the Sarvāstivādins. These three philosophies have numerous points in common with Emanuele Severino’s formulations from the point of view of what is defined as neo-Parmenidism. The purpose of this article is to demonstrate that the points in common between these systems of thought are due to a basic affinity which, despite having led them to emphasize different themes, present similar reasoning and logical consequences, which allow …
Three Buddhist Distinctions Of Great Consequence For Cross-Cultural Philosophy Of Personal Identity, Antoine Panaïoti
Three Buddhist Distinctions Of Great Consequence For Cross-Cultural Philosophy Of Personal Identity, Antoine Panaïoti
Comparative Philosophy
This paper seeks to lay down the theoretical groundwork for the emergence of holistic cross-cultural philosophical investigations of personal identity ¾ investigations that approach the theoretical, phenomenological, psychological, and practical-ethical dimensions of selfhood as indissociable. My strategy is to discuss three closely connected conceptual distinctions that the Buddhist approach to personal identity urges us to draw, and a lucid understanding of which is essential for the emergence of appropriately comprehensive and thus genuinely cosmopolitan discussions at the cross-road between Western and Buddhist philosophical traditions. The first, primary distinction is that between the “visceral sense of self” (VSS) and the “substance …
In Search Of Buddhist Virtue: A Case For A Pluralist-Gradualist Moral Philosophy, Oren Hanner
In Search Of Buddhist Virtue: A Case For A Pluralist-Gradualist Moral Philosophy, Oren Hanner
Comparative Philosophy
Classical presentations of the Buddhist path prescribe the cultivation of various good qualities that are necessary for spiritual progress, from mindfulness (sati) and loving-kindness (metta) to faith (saddhā) and wisdom (paññā). Examining the way in which such qualities are described and classified in early Buddhism—with special reference to their treatment in the Visuddhimagga (Path of Purification) by the fifth-century Buddhist thinker Buddhaghosa—the present article employs a comparative method in order to identify the Buddhist catalog of virtues. The first part sketches the characteristics of virtue as analyzed by neo-Aristotelian theories. …
Case Study: Religion, Socialism And Secularization In Modern Japan: The New Buddhist Fellowship, James Mark Shields
Case Study: Religion, Socialism And Secularization In Modern Japan: The New Buddhist Fellowship, James Mark Shields
Faculty Contributions to Books
No abstract provided.
The Illusion Of Self Revisited: Replies To Critics, Karsten J. Struhl
The Illusion Of Self Revisited: Replies To Critics, Karsten J. Struhl
Comparative Philosophy
Anand Vaidya, Sean Smith, and Mark Siderits have presented thoughtful comments and provocative challenges to my article “What Kind of an Illusion is the Illusion of Self?” Their challenges raise significant questions about the nature of illusion, whether Buddhism is denying the self in all senses of the term, whether there could be a self that exists for some limited duration of time and has at least some measure of control, whether there is a phenomenal illusion of self, whether the neuropsychological assumptions embedded in Thomas Metzinger’s Phenomenal Self Model is consistent with Buddhist metaphysics, the usefulness of evolutionary psychology …
Is The Self Really That Kind Of Illusion?, Anand J. Vaidya
Is The Self Really That Kind Of Illusion?, Anand J. Vaidya
Comparative Philosophy
Karsten Struhl has offered an intriguing account of what kind of illusion the self is. His account is based on Buddhist philosophy, neuropsychology, and neuroscience. This critical notice examines his arguments, and aims to question whether or not the self is the kind of illusion Struhl argues it to be.
Buddhist Modernism, Scientific Explanation, And The Self, Sean Smith
Buddhist Modernism, Scientific Explanation, And The Self, Sean Smith
Comparative Philosophy
No abstract provided.
Born Believer?, Mark Siderits
Empty Or Emergent Persons? A Critique Of Buddhist Personalism, Javier Hidalgo
Empty Or Emergent Persons? A Critique Of Buddhist Personalism, Javier Hidalgo
Comparative Philosophy
In contrast to Buddhist Reductionists who deny the ultimate existence of the persons, Buddhist Personalists claim that persons are ultimately real in some important sense. Recently, some philosophers have offered philosophical reconstructions of Buddhist Personalism. In this paper, I critically evaluate one philosophical reconstruction of Buddhist Personalism according to which persons are irreducible to the parts that constitute them. Instead, persons are emergent entities and have novel properties that are distinct from the properties of their constituents. While this emergentist interpretation is an interesting and well-motivated reconstruction of the Personalist position, I ultimately reject it on substantive grounds. I distinguish …
Born Believers?, Mark Siderits
Born Believers?, Mark Siderits
Faculty Publications - Philosophy
A Response to Karsten Struhl’s “What Kind of an Illusion is the Illusion of Self”.
ポスト汎神論から超物質主義へ―鈴木大拙と新仏教―, James Mark Shields
ポスト汎神論から超物質主義へ―鈴木大拙と新仏教―, James Mark Shields
Faculty Contributions to Books
In modern Western thought, pantheism remains a powerful if controversial undercurrent. Recent re-evaluations of the work of Baruch Spinoza (1632–1677) point to pantheism’s radical implications for metaphysics, epistemology, ethics and politics. Pantheism (Jp. hanshinron 汎神論) also has significant valence within Japanese Buddhist modernism, particularly in the work of scholars and lay activists who articulated the outlines of a New Buddhism (shin bukkyō 新仏教) from the 1880s through the 1940s. For these thinkers, pantheism provided a “middle way” between materialism and idealism, as well as between theism and atheism. In the postwar period, lapsed radical turned Buddhist Sano Manabu …
Skeptical Buddhism As Provenance And Project, James Mark Shields
Skeptical Buddhism As Provenance And Project, James Mark Shields
Faculty Contributions to Books
The past century and a half has seen various attempts in both Asia and the West to reform or re-conceptualize Buddhism by adding a simple, often provocative, qualifier. This paper examines some of the links between “secular,” “critical,” “sceptical,” and “radical” Buddhism in order to ascertain possibilities in thinking Buddhism anew as a 21st-century “project” with philosophical, ethical, and political resonance. In particular, I am motivated by the question of whether “sceptical” Buddhism can coexist with Buddhist praxis, conceived as an engaged response to the suffering of sentient beings in a globalized and neoliberal industrial capitalist world order. Let …
What Kind Of An Illusion Is The Illusion Of Self, Karsten J. Struhl
What Kind Of An Illusion Is The Illusion Of Self, Karsten J. Struhl
Comparative Philosophy
Both early and later forms of Buddhism developed a set of arguments to demonstrate that the self is an illusion. This article begins with a brief review of some of the arguments but then proceeds to show that these arguments are not themselves sufficient to dispel the illusion. It analyzes three ways in which the illusion of self manifests itself – as wish fulfillment, as a cognitive illusion, and as a phenomenal illusion (what might be called the “I” sense). With respect to this last, the article reviews some recent developments in cognitive neuropsychology and neuroscience to discuss the way …
Izutsu’S Zen Metaphysics Of I-Consciousness Vis-À-Vis Cartesian Cogito, Takaharu Oda, Alessio Bucci
Izutsu’S Zen Metaphysics Of I-Consciousness Vis-À-Vis Cartesian Cogito, Takaharu Oda, Alessio Bucci
Comparative Philosophy
Chief amongst the issues Toshihiko Izutsu broached is the philosophisation of Zen Buddhism in his book Toward a Philosophy of Zen Buddhism. This article aims to critically compare Izutsu’s reconstruction of Zen metaphysics with another metaphysical tradition rooted in Descartes’ cogito ergo sum. Putting Izutsu’s terminological choices into the context of Zen Buddhism, we review his argument based on the subject-object distinction and establish a comparison with the Cartesian cogito. A critical analysis is conducted on the functional relationship between subject and object in Izutsu’s metaphysics of Zen (meditation). This is examined step by step from the perspective of …
Gomyō And Kūkai In Early-Heian Intra-Buddhist Conversations, Ronald S. Green
Gomyō And Kūkai In Early-Heian Intra-Buddhist Conversations, Ronald S. Green
Philosophy and Religious Studies
This paper is about the relationship between the famous Japanese esoteric Buddhist Kūkai and the less-famous Gomyō, who you've probably never heard of but maybe should have. My paper responds to the work of two recent scholars, Fujii Jun, who says that Kūkai was a Sanron (Japanese Mādhyamika) priest, and Matsumoto Gyoyu, who speculates about the origins of and thinking behind certain passages in Kūkai's Jūjūshinron. The paper points to the intellectual significance for Kūkai of his close relationship with Gomyō and other Yogācāra scholars of his day, and how this is reflected in the Jūjūshinron and Kūkai's thought broadly. …
Flower Unfurling: Buddhist Modernism And The Early Writing Of James Joyce, Erin Garrow
Flower Unfurling: Buddhist Modernism And The Early Writing Of James Joyce, Erin Garrow
Dissertations, Theses, and Capstone Projects
This dissertation traces the history of the references to Buddhism in Stephen Hero, James Joyce’s first and unpublished novel, through the author’s previous writing, his sources, and his context, in order to determine how—if at all—the tradition bore upon his earliest depiction of consciousness. Acknowledging that Joyce habitually revisited and refined earlier ideas and prose, it attends to previous essays, notebooks, book reviews, conversations, letters, epiphanies, poems, and autobiographical prose; to available material, bibliographical, and biographical evidence about the specific volumes and performances to which Joyce had access; to language and paratext—including advertisements, introductions, and appended essays—in those volumes; …
The “Indirect Message” In Kierkegaard And Chán Buddhism, Zdeněk Zacpal
The “Indirect Message” In Kierkegaard And Chán Buddhism, Zdeněk Zacpal
Comparative Philosophy
The article seeks to analyse Kierkegaard’s indirecte Meddelelse, which the author proposes to translate as ‘indirect message’. It attempts to consider and illuminate this concept and its general characteristics, types and cases in Kierkegaard's work. They are to serve as a baseline for investigations of indirect messages in Buddhism, especially the famous ‘public cases’ (gong-àn / kōan 公案) of the Chán Buddhists. The author tries to specify indirect messages on both sides of the cultural divide in terms of some Western philosophers. Kierkegaard’s theoretical rationale for his indirect message is profound, sophisticated and appropriate to the theoretical …
On What Is Real In Nāgārjuna’S “Middle Way”, Richard H. Jones
On What Is Real In Nāgārjuna’S “Middle Way”, Richard H. Jones
Comparative Philosophy
It has become popular to portray the Buddhist Nāgārjuna as an ontological nihilist, i.e., that he denies the reality of entities and does not postulate any further reality. A reading of his works does show that he rejects the self-existent reality of entities, but it also shows that he accepts a "that-ness" (tattva) to phenomenal reality that survives the denial of any distinct, self-contained entities. Thus, he is not a nihilist concerning what is real in the final analysis of things. How Nāgārjuna’s positions impact contemporary discussions of ontological nihilism and deflationism in Western philosophy is also discussed.
Don’T Stop Believing: An Argument Against Buddhist Skepticism, Laura Guerrero
Don’T Stop Believing: An Argument Against Buddhist Skepticism, Laura Guerrero
Comparative Philosophy
No abstract provided.
A State Of Impermanence: Buddhism, Liberalism, And The Problem Of Politics, Cory Michael Sukala
A State Of Impermanence: Buddhism, Liberalism, And The Problem Of Politics, Cory Michael Sukala
LSU Doctoral Dissertations
This dissertation explores the relationship of Buddhist political thought and liberal political thought at the level of first principles. I will examine the tension created by the Buddhist view of political life as instrumental and secondary to man's being as a function of the transition of the Buddhist world into the sphere of Western political life, which views the role of politics as primary to man's nature. In Part I, this will be accomplished through a consideration of the origins of political life and the foundation of the political state in each tradition as viewed through the themes of human …
Review: Melissa Anne-Marie Curley, Pure Land, Real World: Modern Buddhism, Japanese Leftists, And The Utopian Imagination, James Mark Shields
Review: Melissa Anne-Marie Curley, Pure Land, Real World: Modern Buddhism, Japanese Leftists, And The Utopian Imagination, James Mark Shields
Other Faculty Research and Publications
No abstract provided.
How To Understand The Identity Of An Object Of Study In Comparative Philosophy, Soraj Hongladarom
How To Understand The Identity Of An Object Of Study In Comparative Philosophy, Soraj Hongladarom
Comparative Philosophy
No abstract provided.