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An Investigation Of Selected Imprecations In The Old Testament In Light Of Recent Psychological Biblical Criticism, Uma John

ATS Dissertations

No abstract provided.

Program: 2025 Featured Lecture, "Abandonment And Freedom A Philosopher Looks At The Religious Life", Zena Hitz

Frank Pack Distinguished Christian Scholar Lecture Program

Program for the Twentieth Annual Frank Pack Distinguished Christian Scholar Lecture Program with the featured lecturer Zena Hitz, tutor in the great books program at St. John's College, Annapolis, Maryland.

Biblical Women Reimagined A Devotional Where Women's Voices Are Heard, Natalie Karlson

Doctor of Ministry

The vocational context of this project portfolio is a small spiritual direction practice found in central Massachusetts. The directees are women who attend or have left the evangelical church for distinct reasons. One of the key issues that these women face is the dismissal or minimization of their voices. Leaders stopped these women from using their voices. The women could not ask questions, share their experiences, or make decisions about their spiritual journeys. Considering the context and stakeholder feedback, the NPO: the dismissal of women’s voices denies the evangelical church the complete revelation of God’s work among humans.

Four key …

Following The Mission Leader: The Value Of Imitational Learning In The Training Of Apostolic Church Planting Teams At Memorial Lutheran Church In Katy, Texas, John F. Davis Jr

Doctor of Ministry Major Applied Project

Davis, Jr., John F. “Following the Mission Leader: The Value of Imitational Learning in the Training of Apostolic Church Planting Teams at Memorial Lutheran Church in Katy, TX.” Doctor of Ministry. Major Applied Project, Concordia Seminary, 2025. pp. 272

Reaching the unchurched and unbaptized in our communities with the Gospel of Jesus Christ is a huge challenge for most of our churches. In The Lutheran Church—Missouri Synod, the number of adults being baptized in the churches (a measure of our effectiveness in carrying out the Missio Dei) is less than one per year. To reach people who have no …

Encouraging Conversation: Sharing The Oral History Of Nepalese Refugees Through Dialogical Preaching To Inspire Intercultural Collaboration, Matthew Clark

Doctor of Ministry Major Applied Project

Clark, Matthew J. “Encouraging Conversation: Sharing the Oral History of Nepalese Refugees through Dialogical Preaching to Inspire Intercultural Collaboration.” Doctor of Ministry. Major Applied Project, Concordia Seminary, 2025. 286 pp.

The project attends to the context of Ascension Lutheran Church in St. Louis, Missouri, where a minority group of church members are refugees from Nepal. As Ascension grows in ethnic diversity, however, much of the congregation has only a shallow multicultural level of engagement, where different cultural groups are only aware of each other as they exist parallel to one another with limited interaction.

The project seeks to answer the …

Ontological Overtones Of Participatory Soteriology In Romans 8:1-17, Derek E. Wilder

Doctoral Dissertations and Projects

The burgeoning scholarly interest in the concepts of deification and Paul’s “in Christ” participatory soteriology necessitates a deeper exploration of their interrelation with the indwelling of the Holy Spirit. Regardless of the increase in recent scholarship, the connection between participation in Christ and the indwelling of the Holy Spirit remains underexplored. This study examines the relationship between deification, Pauline participatory soteriology, and pneumatology through an exegetical analysis of Romans 8:1–17. This exegetical framework posits that the believer’s union with Christ initiates a profound ontological metamorphosis, actualized through the Holy Spirit’s immanent indwelling and transcendent relational dynamic. The pneumatological dimension of …

Matthew For The Defense: Identifying The Rhetorical Purpose Of Matthew's Heptadic Γέγραπται Passages, Donald C. Mcintyre

Doctoral Dissertations and Projects

Heptadic formulations are common throughout ancient Near Eastern, Second Temple, and biblical literature. Frequently, heptadic formulations are debated due to the lack of consistent identification criteria. This study identifies a heptadic formulation of γέγραπται passages in Matthew’s Gospel and seeks to evaluate the legitimacy of that heptadic formulation through applying strict identification criteria. Through those criteria, it was discovered that the Gospel of Matthew invites the reader to take notice of numerological data through the genealogy and continues to employ numerology throughout the Gospel. That fact being established, Matthew then employed the γέγραπται formula a total of nine times with …

Messianic Judaism And The Church, Robert C. Greer

Liberty Theological Review

One of the more curious phenomena within the Protestant Evangelical Church is Messianic Judaism. Its gospel is essentially the same as Protestant evangelicalism since Messianic Jews worship Jesus as Messiah, Savior and Lord. Yet many shun the label "Christian," preferring such titles as "fulfilled" or "completed Jews." Messianic Jews typically worship on Saturdays and observe a kosher diet. The symbol of the cross, which is ubiquitous in Protestant Evangelicalism and regarded as its most sacred symbol,, is problematic with many Messianic Jews. Messianic Judaism therefore maintains an arm's distance from Gentile Christianity. This paper is an exploration of that separation …

Defending The Doctrine Of Hell, Jordan P. Ballard

Liberty Theological Review

The doctrine of hell, or the final state of the wicked, has become one of the most objectionable Christian doctrines because it depicts God as vengeful and wrathful, which is offensive to human sensibilities. As an extension of the problem of evil, where God is put on trial for allowing what may appear to be gratuitous pain and suffering in the world, many Christians and non-Christians alike wonder how a loving God could consign people to suffering in hell forever. After all, why didn’t God make a world where all would be saved if He is truly loving? Belief in …

The Decalogue As A Transitional Model For Fear, Pamela Jensen Ikasalo

Liberty Theological Review

God’s original intention for relationships was disrupted by the fall of man as recorded in Genesis 3. From that point, fear of man played an intricate role in both interpersonal relationships and decision-making. The purpose of the Decalogue was to moderate relationships among the people and with their God. However, there is an additional purpose as well. The Decalogue serves as a transitional model from fear of man to fear of the Lord. When God’s people live according to the precedents found in Exodus 20 and Deuteronomy 5 their lifestyle no longer follows the pattern set by fallen humanity. Both …

Poured Out On Your Sons And Daughters: Pneumatologically Shaped Pedagogical Practices For Engaging Children In Congregational Worship, Angela Perigo, Jeremy Perigo

Faculty Work Comprehensive List

From young children to elders in the community, the Holy Spirit’s empowering presence is indiscriminate of age, ability, gender, culture, or status. Many communities continue to wrestle with the pastoral and practical implications of welcoming children into worship as full, distinct participants, yet within the biblical narrative, children are included as full participants in experiencing the Spirit’s gifts and empowerment and encountering God’s dynamic presence. Emerging from the discipline of practical theology and a review of New Testament pneumatology from Acts 2 and 1 Corinthians 12, this paper argues for the full inclusion of children within the church’s worship life …

Creating A Cultural Liturgy Of Intentional Prayer: Leading Grace Lutheran Church Into Greater Understanding And Engagement With The Surrounding Community, Keith Aschenbeck

Doctor of Ministry Major Applied Project

Aschenbeck, Keith D. “Creating a Cultural Liturgy of Intentional Prayer: Leading Grace Lutheran Church into Greater Understanding and Engagement with the Surrounding Community.” Doctor of Ministry. Major Applied Project, Concordia Seminary, 2025. pp. 166

Grace Lutheran Church, like many churches, has historically approached mission and ministry with the consumer-driven approach model of attraction. The result has often had them looking at how to shape and form how the world sees them so that they would be appealing as a place to worship. This way of approaching ministry has become a cultural liturgy that forms many decisions about what ministry programs …

Intellectual Virtues For Research - Integrating Faith And Scholarship, William Coberly

Faculty Publications and Presentations

No abstract provided.

A Lead Pilgrimage Ampulla From ‘Akko’S Crusader Harbor, Jacob Sharvit, Bridget Buxton, William H. Krieger, Dror Planer, Ofra Barkai

'Atiqot

A medieval mold-made lead pilgrimage ampulla was retrieved in an underwater excavation in the port of ‘Akko. It exhibits molded ribbing, resembling a scallop shell or drawstring purse on one side, and an aniconic quatrefoil petal on the other. Such mass-produced, budget-friendly, lead pilgrim ampullae are well-known in medieval Christianity, probably reflecting an insatiable desire for holy relics. Certain characteristics of the ampulla may suggest that it was locally produced in ‘Akko. In the Crusader period, ‘Akko was the major maritime gateway in and out of the Holy Land for European pilgrims, and the ‘Akko ampulla may have arrived at …

The Glass Finds From The Monastery At Nahal Pehar (Giv‘Ot Bar), In The Northern Negev, Tamar Winter

'Atiqot

The glass finds distributed throughout the monastery at Giv‘ot Bar include vessels that denote the religious nature of the building: bottles, juglets, several types of lamps and windowpanes. These finds are characteristic of ecclesiastical complexes of the late Byzantine period, and attest to an active Christian community at the site.

Three Greek Inscriptions From The Monastery At Nahal Pehar (Giv‘Ot Bar), In The Northern Negev, Leah Di Segni

'Atiqot

Three Greek inscriptions were discovered within a small coenobium at Giv‘ot Bar in the northern Negev. One was set in a mosaic pavement in the chapel, and the other two were painted in red ink on building blocks found in the debris near the entrance to the chapel. The mosaic inscription mentions a string of names, probably of the monks who cared for the laying of the mosaic pavement in the chapel, or perhaps for the foundation of the coenobium. The two other inscriptions are epitaphs, indicating that the chapel was also used for burial. One epitaph mentions a date …

A Byzantine-Period Monastery And Farmhouse In Nahal Pehar (Giv‘Ot Bar), In The Northern Negev, Nir-Shimshon Paran

'Atiqot

A Byzantine-period monastery and farmhouse were uncovered on the southwestern bank of Naḥal Peḥar, within the modern settlement of Giv‘ot Bar, in the northern Negev. The monastery was well-preserved, attesting to the daily life of the monks in the Negev in the Byzantine period. It was paved with poorly executed mosaic floors, probably laid by the monks themselves. Most of the finds in the monastery were uncovered on the floors, attesting to its orderly abandonment in the late Byzantine or beginning of the Umayyad period (sixth–seventh centuries CE). The monastery seems to have belonged to the widespread ecclesiastical system documented …

Intermediate Bronze Age Fauna From A Suspected Cultic Area At Nahal RefaʼIm, Liora Kolska Horwitz

'Atiqot

A small assemblage of faunal remains was recovered from four archaeological contexts excavated on the northern bank of Naḥal Refaʼim. These include Bronze Age rock-cut pits (Area 100), a structure (Area 300), a burial cave (Area 500) and an Ottoman-period shomera (Area 400). The remains represent almost exclusively domestic taxa—sheep, goat, cattle and donkey—some of which exhibit butchery marks, other modifications or burning. The faunal assemblage from the pits, together with other complementary data, may attest that the pits were used as favissae (cultic storage pits) associated with ritual activities at the site.

Early Bronze Age Iv/Intermediate Bronze Age Flint Artifacts From Nahal Refa’Im, Hamoudi Khalaily

'Atiqot

A small collection of twelve Canaanean sickle blades was retrieved from the excavation at Naḥal Refaʼim. Six tools, two cores and four flakes were found, the majority of which were made of local flint of the Meshash Formation.

Intermediate Bronze Age, Middle Bronze Age Ii And Iron Age Ii Pottery From Nahal Refa’Im, Lilly Gershuny

'Atiqot

The pottery assemblage from the Naḥal Refa’im site originated in three different archaeological contexts: pits, structure(s) and a burial cave. These findings attest that the main period of occupation was during the Intermediate Bronze Age. One pit may have been reused for burial in Middle Bronze Age II, and the burial cave was visited in Iron Age II, possibly by the inhabitants of nearby Khirbat er-Ras.

Intermediate And Middle Bronze Age Settlement Remains, Domestic Worship, Pits And Burial Practices In Nahal RefaʼIm, Jerusalem, Shlomit Weksler-Bdolah, Alexander Onn

'Atiqot

Excavations on the northern bank of the Refa’im Valley uncovered four sites: a shaft tomb and building remains with a standing stone dating to the Intermediate Bronze Age; a concentration of eight pits dating to the Intermediate Bronze Age and the Middle Bronze Age II; and an Ottoman-period agricultural watchtower. The building remains and installations were probably part of the Intermediate Bronze Age settlement along Naḥal Refa’im. The standing stone’s prominent location, and the large concentration of pits and installations near it, may support its identification with domestic worship. The thin fill at the bottom of some of the pits …

Graffiti And Other Evidence Of Bulgarian Pilgrimage To Jerusalem In The Ottoman Period: A Photographic Survey, Michael Chernin, Shai Halevi

'Atiqot

This paper presents the results of a photographic survey of graffiti inscriptions on the walls of Greek Orthodox monasteries in the Old City of Jerusalem and its vicinity, dating from the Ottoman period. A unique methodology of multispectral and RTI imaging was applied to document the inscriptions, bringing to light evidence of the presence of Bulgarian pilgrims in these monasteries. Based on the corpus of inscriptions presented herein, previously documented contemporary graffiti in other Greek Orthodox compounds and historical sources, we were able to historically identify specific people and their places of origin, further allowing us to reconstruct the Bulgarian …

Sixth–Seventh-Century Ce Armenian Inscriptions Of A Monastic Community In Jerusalem, Michael E. Stone

'Atiqot

Excavations in the Musrara neighborhood of Jerusalem uncovered four Armenian inscriptions within a monastic complex founded in the fifth–sixth centuries CE. The inscriptions were found on a mosaic floor, on tombstones and on a large pottery bowl, and together with the Birds Mosaic, they probably formed part of one monastic complex, in which Armenians played a significant role. As there is no hint in the historical sources of the existence of this complex, the archaeological discovery contributes new historical information concerning the Christian, and particularly Armenian settlement in Jerusalem in the seventh century CE.

Light-Microscopic And Spectroscopic Analyses Of The Skin Materials Used In The Tefillin And Mezuzah Slips From The Judean Desert, Yonatan Adler, Theresa Emmerich Kamper

'Atiqot

Among the Dead Sea Scrolls is an assemblage of ancient tefillin and mezuzah slips—ritual artifacts composed of thin animal skins inscribed with passages from the Pentateuch. This paper presents the results of light-microscopic and spectroscopic analyses conducted on 26 tefillin and 8 mezuzot from the Judean Desert caves. These analyses provide the first opportunity to identify the following characteristics on these artifacts: animal species; skin thickness; skin layers present; tannage; side/s of skin with writing. In time, these characteristics took on ritual significance, especially in later rabbinic halakhah. A significant finding is that the ancient tefillin analyzed here were all …

Nysa-Scythopolis: Founding Cults, Gods And Emperors, Gabriel Mazor, Walid Atrash

'Atiqot

Founding narratives, rendered by historical sources and inscriptions, established the traditional ethnicity of Greco-Roman poleis and validated the early origins of their cultic practices. At Nysa-Scythopolis, this narrative was consolidated in the obscure name of the polis, bestowed at the time of its early Hellenistic founding. To better understand the city’s name and its traditional cults practiced in the various temples, historical sources and inscriptions from the site were studied, revealing the founding narrative related to the triad-legend of Dionysos, Nysa and Zeus and its cultic practice. Meaningful and significant, the founding narrative and its cult integrated gods and emperors …

An Iron Age Iib–C Hebrew Stamp Seal With Apotropaic And Prophylactic Properties From The Southwestern Corner Of The Temple Mount, Jerusalem, Filip Vukosavović, Ronny Reich, Navot Rom, Yuval Baruch

'Atiqot

An Iron Age Hebrew iconic stamp seal was uncovered near the southwestern corner of the Temple Mount in Jerusalem. The seal, made of black stone, depicts a winged genie and a personal name, Yehoʽezer son of Hoshaʽyahu. This is the first depiction of the winged genie iconography in the region found in an archaeological excavation. Influenced by Neo-Assyrian art, the seal was created in Jerusalem by a local artist for Hoshaʽyahu, a member of the Judean elite, during the Assyrian Century. Later on, the seal was inherited by his son, Yehoʽezer. In addition to being used as a stamp, the …

Evidence Of Worship In The Rock-Cut Rooms On The Eastern Slope Of The City Of David, Jerusalem, Eli Shukron, Liora Freud, Helena Roth, Reli Avisar, Efrat Bocher

'Atiqot

This paper presents the finds retrieved from a unique series of rock-cut rooms found on the eastern slope of the City of David. These rock-cut rooms stand out in terms of their architectural features, as well as the artifacts discovered within them, all of which reflect on their function as a cultic complex, likely constructed in the Middle Bronze Age, with its final stage in Iron Age IIB. This complex offers profound evidence for the diversity of cultic practices in the capital of the Kingdom of Judah.

Figurines And Their Makers: A View From A Canaanite Cultic Enclosure At Tel Burna, Jon Ross, Itzhaq Shai

'Atiqot

Plaque figurines are a well-established Canaanite tradition of the Late Bronze Age Southern Levant. In this paper, we go beyond typology to consider who made these ritual objects at Tel Burna, based on impressions of fingerprints from shaping these figurines using an open mold. The lack of care exhibited on the backs and sides of the plaques has enabled a fingerprint analysis using proven biometric methods to clarify the demographics of their producers and the division of labor. Such analyses, when possible, potentially add another dimension to existing debates over how these cultic objects functioned in society, who made them …

Go Figure: The Unique Trajectories Of Figurine Use And Religious Ideologies In The Middle- And Late-Bronze Age Southern Levant, Matthew Susnow, Joe Uziel

'Atiqot

This article explores the differences between cultic practices and religious ideologies as expressed in the material culture of the Middle and Late Bronze Ages in the Southern Levant. Whereas the periods share much in common in terms of material culture and political organization, we suggest that the cultic practices in the earlier period were dictated by elite ideologies aiming at social inclusion, unity, integration and group cohesion, while the Late Bronze Age viewed the distribution of such paraphernalia, particularly ceramic female figurines, as domestic in nature.

The Emergence Of Worship And Religion In The Neolithic Period: Direct And Indirect Evidence From Moẓa (Motza), Hamoudi Khalaily, Anna Eirikh-Rose, Ianir Milevski

'Atiqot

Evidence of worship and religion in the form of architectural remains is rather scanty before the shift in human behavior, from hunter-gatherers to sedentary communities, and the emergence of permanent settlements. Communal and ritual structures first appeared in the Natufian culture (12,500–9400 BCE) and expanded during the Neolithic period (9400–5300 BCE), alongside the treatment of burials linked to ritual related to ancestor worship. The excavations at Motza’s Final PPNB (7100–6700 BCE) layer exposed many non-residential structures, some presumably used for worship and ritual. Some burials, including the one interpreted here as a shaman burial, included objects of symbolic importance. Cultic …