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Articles 1921 - 1950 of 27954
Full-Text Articles in Entire DC Network
The Zooarchaeological Assemblage From The French School On Yefet Street, Yafo (Jaffa) (Pp. 513–527), Nimrod Marom
The Zooarchaeological Assemblage From The French School On Yefet Street, Yafo (Jaffa) (Pp. 513–527), Nimrod Marom
'Atiqot
A small assemblage of 158 identified animal bones was retrieved from Crusader- and late Ottoman-period contexts at the French School. The bone samples from both periods consisted mainly of cattle and caprines, as well as some pig, donkey, horse and chicken bones. The relative frequency of pig bones in the Ottoman period might point to a religious tolerance toward the consumption of equid and wild boar. This may attest to a poverty-stricken Muslim population, or to the presence of immigrants from the Maghrebi Islam.
Remains Of The Late Roman To Late Ottoman Periods At Miska In The Southern Sharon (Pp. 85–98), Polina Spivak
Remains Of The Late Roman To Late Ottoman Periods At Miska In The Southern Sharon (Pp. 85–98), Polina Spivak
'Atiqot
Ten squares were excavated in four areas (A–D) at Miska, revealing a long and detailed stratigraphic sequence, from the Late Roman to the late Ottoman periods. In Area A, a large refuse pit was revealed, containing a considerable amount of glass shards and debris of a glass furnace, dating from the Late Roman–Byzantine periods. Glass production was an important activity in the region of Miska, likely related to the local availability of sand and fuel. Miska served as a station in the Roman road system, which expanded during the Byzantine period, with the Christian pilgrimage to the Holy Land, and …
An Omega-Type Scarab From Middle Bronze Age Burial Pit 204 In Ashqelon (Pp. 85–87), Daphna Ben-Tor
An Omega-Type Scarab From Middle Bronze Age Burial Pit 204 In Ashqelon (Pp. 85–87), Daphna Ben-Tor
'Atiqot
An Omega-type scarab was found in Pit 204, the largest and best-preserved tomb in the cemetery unearthed in Ashqelon. It was found near a fragmentary skull and several bones of a young woman, together with a large assemblage of carefully positioned pottery vessels. The Omega-type scarabs are believed to have been produced in the Southern Levant in early Middle Bronze Age II (c. 1700–1640 BCE).
Petrographic Analysis Of Middle Bronze Age Ii Vessels From The Burial Pits In Ashqelon (Pp. 89–96), Anat Cohen-Weinberger
Petrographic Analysis Of Middle Bronze Age Ii Vessels From The Burial Pits In Ashqelon (Pp. 89–96), Anat Cohen-Weinberger
'Atiqot
Fifteen pottery vessels from the Middle Bronze Age II burial pits exposed at Ashqelon were chosen for petrographic analysis. Most of the vessels were made from local soils found in the vicinity of the site. A single amphora originated in Cyprus. Some of the vessels (Group B) might have been imported from Egypt.
A Crusader-Period Moat And Other Remains From Yafo (Jaffa), Yehuda Ha-Yammit Street (Hebrew, Pp. 19*–42*; English Summary, Pp. 257–259), Elie Haddad, Lior Rauchberger
A Crusader-Period Moat And Other Remains From Yafo (Jaffa), Yehuda Ha-Yammit Street (Hebrew, Pp. 19*–42*; English Summary, Pp. 257–259), Elie Haddad, Lior Rauchberger
'Atiqot
The excavation conducted on Yehuda Ha-Yammit Street in Yafo revealed the remains of three strata: graves from the Persian and Hellenistic periods; a Crusader-period moat; and late Ottoman-period wells. The moat, dated to the end of the Crusader period (thirteenth century CE), was hewn in the kurkar rock and lined with retaining walls. The finds retrieved from within the moat fill included potsherds and glass finds dated to the Crusader period. An Ayyubid coin of Al-Naṣir Yusuf II, found in a probe next to the moat’s southern wall, probably attests that the moat was destructed during Baybars’ conquest of Yafo …
The Geological Setting Of Ḥorbat Nevallaṭ (Pp. 131–136), Eldad Barzilay
The Geological Setting Of Ḥorbat Nevallaṭ (Pp. 131–136), Eldad Barzilay
'Atiqot
This report focuses on the geo-archaeological setting of Ḥorbat Nevallaṭ, emphasizing the karstic nature of the chalk and nari manifested in the excavated rock shelter (Area A) and caves (Areas A and B).
Tiberias, Aviv Hotel: Domestic And Industrial Pottery From The Abbasid And Crusader Periods (Pp. 193–216), Edna J. Stern
Tiberias, Aviv Hotel: Domestic And Industrial Pottery From The Abbasid And Crusader Periods (Pp. 193–216), Edna J. Stern
'Atiqot
This article presents the pottery from the Abbasid and Crusader periods uncovered in Area B of the Aviv Hotel excavations in Tiberias. The site is situated within the precincts of the Abbasid town, but outside the walled city of the Crusader period. The Abbasid-period assemblage consists mainly of types well-known in Tiberias, reinforcing other evidence concerning pottery production in Tiberias during this period. The pottery from the Crusader period (mid-twelfth–early thirteenth centuries CE) includes glazed bowls from the Aegean region, and possibly cooking ware and glazed bowls from Beirut. Among the imported glazed bowls are two examples of broad-incised sgraffito, …
A Byzantine-Period Church At Ḥorbat Ḥadat (Hebrew, Pp. 93*–118*; English Summary, Pp. 141–143), Uzi ‘Ad, Orit Segal, Oren Shmueli, Rudolph Cohen
A Byzantine-Period Church At Ḥorbat Ḥadat (Hebrew, Pp. 93*–118*; English Summary, Pp. 141–143), Uzi ‘Ad, Orit Segal, Oren Shmueli, Rudolph Cohen
'Atiqot
Excavations at Ḥorbat Ḥadat revealed a church paved with colorful mosaic floors. Two phases of construction were discerned: an early phase, comprising a basilica-type church and a complex of adjacent rooms; and a later phase, when the plan of the church was altered and reduced in size. The construction of the church is dated according to a Greek inscription in a mosaic floor to the second half of the fifth century CE. It is plausible that the church belonged to a large agricultural monastery that was in use from the mid-fifth or early sixth century through the seventh or mid-eighth …
Byzantine- And Umayyad-Period Structures Near The Pools Of ‘Ein El-Jarab, Ḥammat Gader(Pp. 61–109), Moshe Hartal
Byzantine- And Umayyad-Period Structures Near The Pools Of ‘Ein El-Jarab, Ḥammat Gader(Pp. 61–109), Moshe Hartal
'Atiqot
A salvage excavation conducted east of the hot water pools of ‘Ein el-Jarab, Ḥammat Gader, revealed building remains, comprising mosaic floors and flagstone-paved plazas, dating from the end of the Late Roman (Stratum 4), Byzantine (Stratum 3) and Umayyad (Stratum 2) periods. The buildings were apparently destroyed in the earthquake of 749 CE. The site was reoccupied in the ninth century CE, during the Abbasid period (Stratum 1). It seems that the structures and the plaza served the patrons of the hot springs, possibly as dressing rooms and as therapy spaces.
A Herodian-Period Staircase On Mount Zion, Jerusalem, And A Reevaluation Of The Remainsfrom Bishop Gobat School (Pp. 89–128), Amit Re’Em
'Atiqot
The excavation near Bishop Gobat School on Mount Zion exposed findings, which together with information gleaned from previous nearby excavations, permits a renewed discussion of three principal elements: a stairway, a dump and the ‘Rock Scarp of Zion.’ This article presents insights and suggestions regarding the existence of a stepped path that led to a gate in the First Wall; the identification of the dump that sealed the stairway as the Roman siege ramp that was piled up to besiege Jerusalem; and the dating of the ‘Rock Scarp of Zion’ to the Crusader/Ayyubid period, the twelfth to thirteenth centuries CE.
The Pottery Of The Islamic Periods From Kerem Maharal (Pp. 49–73), Katia Cytryn-Silverman
The Pottery Of The Islamic Periods From Kerem Maharal (Pp. 49–73), Katia Cytryn-Silverman
'Atiqot
The pottery assemblages from Kerem Maharal testify to a continuous settlement at the site from the Early Islamic to the late Ottoman periods, apart from a chronological gap between the late Mamluk and early Ottoman periods (fifteenth–sixteenth centuries CE). The earliest Islamic assemblage dates to the eighth century CE, and the latest assemblage was dated to the late eighteenth–early twentieth centuries CE and was related to the village of Ijzim, a settlement in the Haifa region during the late Ottoman and British Mandate periods.
Khirbat El-‘Umdan: A Site From The Chalcolithic Period (Ghassulian Culture) At Bet Shemesh (With A Contribution By Elisabetta Boaretto) (Hebrew, Pp. 1*–12*; English Summary, Pp. 237–238), Ron Be’Eri
'Atiqot
A small excavation near Khirbat el-‘Umdan in the lower Judean Shephelah exposed stone floors bearing remains from the Late Chalcolithic period. The rich finds from the excavation comprise pottery vessels, such as V-shaped bowls, large basins, store jars, holemouths, churns and cornets, and a fragment of a zoomorphic figurine; groundstone vessels; flint tools, including many sickle blades; and a cash of three copper axes and a copper-alloy macehead. Also found were some 30 burned olive stones and animal skeletal remains. It seems that the settlement at the site existed for a short period in the first phase of the Late …
The Ottoman Building In The Boverel Quarter, ‘Akko (Pp. 187–191), Yael Alef
The Ottoman Building In The Boverel Quarter, ‘Akko (Pp. 187–191), Yael Alef
'Atiqot
The Ottoman (WIZO) building in the Old City of ‘Akko was documented by the author as a basis for its conservation. It is of the Central-Hall House type that developed in Lebanon from the iwan house, appearing in Palestine in the last quarter of the nineteenth century CE. Some 120 houses of this type were documented in the Old City of ‘Akko, comprising about 12% of the total number of houses in the Old City, and hence its significance in shaping the urban character of the city. No historical evidence was found for dating the WIZO House, and therefore its …
The Glass Vessels From Gane Ṭal (Pp. 257–272), Brigitte Ouahnouna
The Glass Vessels From Gane Ṭal (Pp. 257–272), Brigitte Ouahnouna
'Atiqot
A large quantity of glass vessels, as well as glass production debris, was retrieved from Gane Ṭal. The glass repertoire exhibits a wide range of types, including bowls, a single beaker, a wineglass, bottles, cosmetic vessels and bowl-shaped oil lamps—all well-known types of the Late Roman and early Byzantine periods (fourth–fifth centuries CE). The glass-production debris found at the site includes the remains of furnace floors and a large number of raw-glass chunks, probably indicating the manufacture of raw glass.
A Byzantine-Period Funerary Chapel In The Newe Yam Dalet Neighborhood In Ashqelon (Pp. 147–158), Yulia Ustinova, Gregory Seriy
A Byzantine-Period Funerary Chapel In The Newe Yam Dalet Neighborhood In Ashqelon (Pp. 147–158), Yulia Ustinova, Gregory Seriy
'Atiqot
Excavations in Ashqelon’s Newe Yam Dalet neighborhood revealed a remarkable funerary chapel.The funerary complex comprises a courtyard, a tomb and a roofed chamber. The chamber floor was paved with mosaics, containing three Greek inscription; a fourth inscription was found on a marble slab in secondary use.The epigraphic evidence endorses the interpretation of the site as a cultic complex, perhaps aprivate memorial site of an individual venerated by the community.
Finds From The Bronze And Iron Ages West Of Tel Bira (With A Contribution By Hamoudi Khalaily) (Hebrew, Pp. 39*–74*; English Summary, Pp. 117–118), Nurit Feig
'Atiqot
Twoexcavation areas were openedat thefoot of Tel Bira and to its west. In Area A, fivestrata were exposed. The earliest Stratumcomprised two cavities,probably used for burial, from the Intermediate Bronze Age;natural cavities, which probably servedfor burial, date to Middle Bronze Age IIA; a partially constructed burial date to Middle BronzeAge IIB–C; andtraces of walls andfloors date to the Iron Age.In Area B, three strata wereidentified: a crushed limestone floor dating from MB IIA–B;three burials dated toMB IIA–B; and a patch of dark soil thatyielded LB I pottery.The finds at the site consisted mainly ofpottery and flint toolsfrom the IntermediateBronze Age. …
The Glass Finds From The Byzantine Monastery In Naḥal Qidron,Jerusalem (Pp. 101–106), Tamar Winter
The Glass Finds From The Byzantine Monastery In Naḥal Qidron,Jerusalem (Pp. 101–106), Tamar Winter
'Atiqot
The glass finds from the monastery in NaḥalQidronare associated with the late Byzantine–earlyUmayyad periods, particularly the sixth–seventhcenturies CE. They resemble specimens incontemporary glass assemblages from the Jerusalem area, many of them originating inChristian ecclesiastical complexes.The assemblagecomprises some 170 small glass fragments,about 110 of which belong to windowpanes.Most of the vessels are free blown, plain andmade of translucent glass, mostly colorless, blue, greenish blue and green.
Petrographic Examination Of Intermediate Bronze Age Storagevessels From Murhan, A Site In The Harod Valley (Pp. 29–34), Anastasia Shapiro
Petrographic Examination Of Intermediate Bronze Age Storagevessels From Murhan, A Site In The Harod Valley (Pp. 29–34), Anastasia Shapiro
'Atiqot
The pedology of the vicinity of the site ischaracterized by brown basaltic and brownMediterranean forest soils—both of which are calcareous—covering the hills, and bybrown alluvial vertisoils covering the valleys.Eight samples were selected for petrographicexamination. These form two petrographicgroups: Group 1, from the central Jordan Valley, and Group 2, from the Jezreel Valley.
The Archaeozoology Of Bronze Age Offerings From Burial Cave 900 In Naḥal Refa’Im, Jerusalem (Pp. 75–100), Liora Kolska Horwitz
The Archaeozoology Of Bronze Age Offerings From Burial Cave 900 In Naḥal Refa’Im, Jerusalem (Pp. 75–100), Liora Kolska Horwitz
'Atiqot
The animal remains recovered during the salvage excavations in Cave 900 were interspersed among human skeletal remains, ceramics, weapons and ornaments. It is apparent that the faunal remains represent exclusively domestic sheep (Ovis aries) and goat (Capra hircus) that were slaughtered as part of Bronze Age mortuary rituals. This assemblage provides additional evidence for the widespread nature of the funeral feast in both the Intermediate Bronze Age and Middle Bronze Age IIB.
Excavations At The Nabatean Site Of ‘En Tamar (Pp. 49–71), Tali Erickson-Gini
Excavations At The Nabatean Site Of ‘En Tamar (Pp. 49–71), Tali Erickson-Gini
'Atiqot
A structure was uncovered at ‘En Tamar, located south of the Dead Sea. Most of the ceramic finds and the glass material from the structure date to the Late Roman period (second–early third centuries CE). Earlier ceramic material, dated to the Hellenistic and Early Roman periods (second century BCE–early first century CE), along with Nabatean coins from these periods, were also found. The abandonment of the site in the early third century CE fits a pattern of abandoned sites that was observed in a number of sites in the Negev, possibly due to the spread of epidemic.
The Clay Oil Lamps From Khirbat El-Ni‘Ana (Pp. 53–72), Varda Sussman
The Clay Oil Lamps From Khirbat El-Ni‘Ana (Pp. 53–72), Varda Sussman
'Atiqot
Excavations at Khirbat el-Ni‘ana yielded some 110 mold-made clay oil lamps, most of which were discovered in or around Tomb I. These lamps, spanning the time from the Late Roman, Byzantine and Early Islamic periods, are typologically related to products of workshops that operated in the Judean Shephelah region. The lamp assemblage includes local Khirbat el-Ni‘ana-type lamps that have heretofar not been found outside of this site.
La Quarta Via, Aulò, Oltre I Bordi E Maka: Attività Didattiche, Simone Brioni Dr.
La Quarta Via, Aulò, Oltre I Bordi E Maka: Attività Didattiche, Simone Brioni Dr.
Department of English Faculty Publications
Queste attività didattiche si propongono di esplorare quattro documentari sulla cultura postcoloniale in Italia: La quarta via, Aulò, Oltre i bordi e Maka. Ogni film ha come protagonista una scrittrice africana italiana, rispettivamente Kaha Mohamed Aden, Ribka Sibhatu, Ubah Cristina
Ali Farah e Geneviève Makaping. Ciascuna sezione presenta un breve riassunto della trama, comprende domande sulle storie di Somalia, Eritrea, Camerun e Italia e sullo stile cinematografico (suoni, uso delle luci, fotografia). Le attività esplorano questioni relative all’appartenenza nazionale, alla rappresentazione degli immigrati nei media, alla spazializzazione della memoria e alle geografie intime e affettive che caratterizzano le culture degli …
Adaptasi Elemen Sejarah Jepang Pada Karakter Dan Cerita Negara Inazuma Dalam Gim Genshin Impact, Thalia Franceska Prasetyo, Didit Dwi Subagio
Adaptasi Elemen Sejarah Jepang Pada Karakter Dan Cerita Negara Inazuma Dalam Gim Genshin Impact, Thalia Franceska Prasetyo, Didit Dwi Subagio
Multikultura
Role-playing games (RPG) atau gim bermain peran adalah sebuah istilah yang merujuk kepada jenis permainan gim video yang memberi kesempatan bagi para pemainnya untuk berperan menjadi suatu karakter di sebuah alur cerita yang diangkat di gim tersebut. RPG telah memiliki penggemar setia sejak awal popularitasnya di tahun 80-an hingga saat ini, dan Jepang adalah pionir dari kesuksesan gim video bergenre RPG di pasar internasional. Judul-judul J-RPG (Japanese Role-playing Games) seperti The Legend of Zelda, Final Fantasy Series, Kingdom Hearts, Persona, Dragon Quest telah menjadi nama-nama yang menduduki peringkat penjualan gim video RPG tertinggi di dunia yang terus bertambah. Hal ini …
Understanding The Transmission Of Deepavali Culture In Malaysia From The Perspective Of The "Circuit Of Culture ", Su Zihua, Mochamad Aviandy
Understanding The Transmission Of Deepavali Culture In Malaysia From The Perspective Of The "Circuit Of Culture ", Su Zihua, Mochamad Aviandy
International Review of Humanities Studies
As an important traditional festival in India, Deepavali carries profound cultural and religious connotations and has spread widely across Southeast Asia. Malaysia has become a typical example for articleing the transmisi of Deepavali due to its large Indian population and diverse cultural circulation. This article adopts a qualitative research method, gathering data and literature from various platforms and deeply analyzing three aspects of Deepavali in Malaysia: representation and identity, production and consumption, and regulation.The article finds that its cultural symbols construct Indian identity, and the multicultural integration of elements promotes the identification of shared values. Various activities and advertisements during …
The Coloniality Of Gender In Sports And Education: Colonial Legacies Of The Philippines’ Modern Gender System In Rookie (2023), Hestia Dwi Pratiwi, Darmoko Darmoko
The Coloniality Of Gender In Sports And Education: Colonial Legacies Of The Philippines’ Modern Gender System In Rookie (2023), Hestia Dwi Pratiwi, Darmoko Darmoko
International Review of Humanities Studies
This article discusses the lasting impact of colonial-era policies on the gender system portrayed in the Filipino LGBT coming-of-age movie "Rookie" (2023) by analyzing the gendered notions in sports and education. Rookie, directed by Samantha Lee, tells the story of Maria "Ace" Asuncion who is navigating and exploring life as a transfer student learning to master volleyball. As a rookie or newbie at school and in the sport, Ace comes across gendered notions in sports and education that reveal the state of the gender system. Using the concept of 'Coloniality of Gender' by Maria Lugones, this paper …
The Church Of Bishop Johannes At Ḥorbat Barqa, Gan Yavne (With A Contribution By Leah Di Segni) (Hebrew, Pp. 79*–88*; English Summary, P. 128), Ofer Sion
'Atiqot
A Byzantine church was uncovered at the site. It was divided by two rows of pillars into a nave and two narrow aisles, and was entered from an atrium in the west via three openings. The nave was paved with a colored mosaic, of which nine rows were uncovered. The central vertical row contained a Greek dedicatory inscription, which dates the erection of the church to the time of Bishop Johannes in 511/12 CE. Fragments of liturgical furniture were found scattered in the nave, together with pottery fragments and roof tiles. This church is an important contribution to our understanding …
A Note On The Provenance Of Black Wheel-Made Vessels From A Burial Cave West Of Tel Hazor (Pp. 21–23), Anat Cohen-Weinberger
A Note On The Provenance Of Black Wheel-Made Vessels From A Burial Cave West Of Tel Hazor (Pp. 21–23), Anat Cohen-Weinberger
'Atiqot
A petrographic analysis was undertaken to determine the source of the raw materials used in the production of the Intermediate Bronze Age Black Wheel-Made Ware (BWMW) vessels retrieved from a burial cave west of Tel Hazor. The BWMW repertoire is limited to goblets, cups, jars, kraters, teapots and bottles; its distribution seems to be largely restricted to northern Israel, particularly to the Hula Valley. The aims of this study were to identify the raw materials that were used to manufacture the selected vessels, determine their geological sources and assess possible geographic regions of manufacture.
An Early Bronze Age I–Early Bronze Age Iii Occupation Sequence At Tamra, Western Galilee (With A Contribution By Ofer Marder)(Pp. 1–19), Howard Smithline
An Early Bronze Age I–Early Bronze Age Iii Occupation Sequence At Tamra, Western Galilee (With A Contribution By Ofer Marder)(Pp. 1–19), Howard Smithline
'Atiqot
The excavation at Tamra yielded important information concerning the Early Bronze Age on the eastern edge of the ‘Akko plain. The first recognizable settlement was established during EB IB. This phase was followed by an EB II settlement, whose pottery assemblage was typically dominated by a large number of Metallic Ware vessels. The major contribution of the excavation, however, is the documentation of an established settlement during EB III. The discovery of an EB III occupation that includes Khirbet Kerak Ware finally introduces this period and its pottery repertoire into the plain.
A Late Byzantine Industrial Quarter And Early Islamic-Period Finds At Ḥorbat Be’Er Shema‘ (Pp. 209–248), Tali Erickson-Gini, Benjamin J. Dolinka, Larissa Shilov
A Late Byzantine Industrial Quarter And Early Islamic-Period Finds At Ḥorbat Be’Er Shema‘ (Pp. 209–248), Tali Erickson-Gini, Benjamin J. Dolinka, Larissa Shilov
'Atiqot
No abstract provided.
The Inscription From Khirbat Umm Leisun, And Georgian Presence In The Holy Land (Pp. 185–193), Tamila Mgaloblishvili
The Inscription From Khirbat Umm Leisun, And Georgian Presence In The Holy Land (Pp. 185–193), Tamila Mgaloblishvili
'Atiqot
No abstract provided.