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Hadir, Berkaca, Dan Bersiasat: Meninjau Refleksivitas Etnografer Indonesia, Leilani Hermiasih

Antropologi Indonesia

Artikel ini merupakan upaya untuk memahami konteks-konteks berbagai dilema metodologis yang dihadapi etnografer Indonesia di lapangan penelitian, sekaligus juga siasat/strategi metodologis yang ditawarkan untuk mengatasinya. Tinjauan literatur atas tulisan-tulisan refleksi metodologis yang ditulis oleh para etnografer Indonesia dan terbit antara tahun 2001-2020 menjadi basis utama materi dalam artikel ini. Materi diseleksi dengan pencarian daring lewat Google Scholar dan situs jurnal-jurnal antropologi Indonesia. Pencarian dilakukan dengan menggunakan kata-kata kunci “Indonesia”, “antropologi”, “insider/outsider”, “posisionalitas”, “catatan”, “lapangan”, “fieldwork”, "peneliti”, “researcher”, “subjektivitas”, “subjectivity”, “refleksi”, “refleksivitas”, dan “reflexivity”. Hasil dari penelusuran ini menunjukkan tiga konteks refleksi: (1) respons masyarakat tineliti terhadap identitas biografis peneliti, (2) …

“Is This Anthropological Enough?” Reflection On Ethnographic Fieldwork And Limitations Of The Body, Sari Damar Ratri, Hestu Prahara

Antropologi Indonesia

This article reflects on the troubling aspects of an ethnographic method that helps to maintain anthropology as a discipline of the privileged. The Covid-19 pandemic has changed how people interact socially. Although much ethnographic fieldwork is situated in settings that require face-to-face interactions, the pandemic has made the prospect of future fieldwork in the same manner uncertain. Learning from the current physical distancing, we discuss ethnographic methods that center on possibilities and limitations of the body as a tool of inquiry. We reflect on the possibilities of conducting ethnographic fieldwork when the body as a corporeal entity is undergoing physical …

Choosing To Come Back: Second-Generation Egyptians Returning As Social Change Agents, Hajar Khalil

Theses and Dissertations

Research has found that upon visiting their parents’ homeland, second-generation immigrants were able to gain a better understanding of where they came from, allowing them to reflect upon their own lives in respect to their family history (Marschall, 2017). Some researchers call this journey the ‘self-awakening’ or ‘searching-self’ journey (Christou, 2003). The aim of this research is to understand the process of second-generation Egyptians return journey to their parent(s)’ homeland in order to create social change. The two main questions posed are: 1) How do second-generation Egyptians construct their narrative identity, and 2) How do they conceptualize themselves as social …

Landscape Into Legend: Tracking Lost Tribes And Crypto-Jews Across New Mexican Terrain, Judith S. Neulander

Jewish Folklore and Ethnology

The essay traces the “Lost Tribes of Israel” legend to the purported academic discovery of lost and hidden “crypto-Jews” in contemporary New Mexico. The essay explores perceptions and beliefs of Jewish diasporic survival and identity in folkloristic, religious, historical, and genomic contexts. Analysis exposes pseudo-ethnography and pseudoscience as the basis for New Mexican claims, influenced in part by habitual association of the regional landscape with lost, hidden, and/or “wandering” Jews.

Gendered Foods And Traditions Among Argentine Jewry, Jacqueline Laznow

Jewish Folklore and Ethnology

Examining layers of meaning found in personal stories, folktales, memoirs, recipes, and cookbooks collected from interviewees in Argentina and in Israel, this essay interprets the women’s role in Jewish-Argentine identity formation and preservation in connection to processes of forming private and collective memory. Traditional Jewish foodways generally and gefilte-fish specifically in contrast to traditional Argentine foodways such as meat grilling are analyzed as a symbolic praxis that strengthens Argentine identity.

The Rise Of Judaic Calligraphy In The Twentieth Century, Stephen Michael Cohen

Jewish Folklore and Ethnology

Excluding religiously required safrut (e.g., handwritten Torah scrolls, mezuzot, tefillin, gittin), artistic aspects of Judaic calligraphy declined after moveable type was invented in the fifteenth century. Rediscovery of medieval calligraphic techniques in late nineteenth-century Britain, plus contemporaneous typographical studies in Germany, spurred revival of artistic calligraphy. The first Arts and Crafts movement, pre-World War I German research into aesthetic letterforms, and the Bezalel Academy sparked a rise of secularized Judaic calligraphy. Growth of folk arts and ethnic pride in the 1960s and accessible photocopiers in the 1970s allowed nonspecialists to become expert calligraphers.

Janji Pendidikan Dan Paradoksnya Di Pedesaan Flores, Indonesia Timur, Thijs Schut

Antropologi Indonesia

No abstract provided.

The Spiritual Migrants Of Sogenji: Notes Of Participant Observation In A Rinzai Zen Temple, Andrei-Razvan Coltea

International Journal of Religious Tourism and Pilgrimage

Anomie is a cultural pathology that is becoming chronic in the West, characterized by the erosion of values, disintegration and deregulation. Amongst its symptoms we find anxiety, isolation, depression, tribalism, incoherence and loss of meaning. Individuo-globalism is a new ideology that permeates the religious market created by globalisation, encouraging individuals to discover, nurture and express their ‘true self’. This new spirituality forms the background for a journey that our ‘heroes’, a handful of non-Japanese inhabitants of a Japanese Rinzai Zen monastery, have been undertaking for years in search of the philosopher’s stone that could cure anomie and its symptoms. At …

Citing Seeds, Citing People: Bibliography And Indigenous Memory, Relations, And Living Knowledge-Keepers, Megan Peiser Choctaw Nation Of Oklahoma

Criticism

By turning the page or reading further, you are accepting a responsibility to this story, its storyteller, its ancestors, and its future ancestors. You are accepting a relationship of reciprocity where you treat this knowledge as sacred for how it nourished you, share it only as it has been instructed to share, and to ensure it remains unviolated for future generations.

This story is told by myself, Megan Peiser, Chahta Ohoyo. I share knowledge entrusted to me by Anishinaabe women I call friends and sisters, by seed-keepers of many peoples Indigenous to Turtle Island, and knowledge come to me from …

Beyond Burial - Transforming Death: A New Ritual Of Farewell And The Ecological Return Of The Body To Nature, Chang Xie

Masters Theses

Burial and funeral culture have been shaped by human self-awareness and reflect an anthropocentric worldview. The modern funeral industry's multi-billion-dollar enterprise is based on the principle of protecting, sanitizing, and beautifying the corpse to promote the idea of human exceptionalism. However, this practice overlooks the natural process of decay and the potential beauty in returning the body to the earth, with which the body shares the same chemical basis as the earth itself. Modern science has provided Eco-friendly green burial methods, such as soil modification, ice burial, and water burial, making it suitable to contribute to natural ecology using human …

Sex And Parental Status Impacts Human-To-Pet Attachment And Caregiving Attitudes And Behaviors In A Japanese Sample, Shelly Volsche, Felix Frailey, Namiha Ihara, Hiroshi Nittono

Anthropology Faculty Publications and Presentations

Japan currently displays many signs of a second demographic transition, which is marked by subreplacement fertility, a focus on self-fulfillment, and changes in family, residence, and marriage patterns. Concurrently, increased pet-keeping and related spending have occurred. The purpose of the current study was to determine whether the emergence of pet parenting can be documented in Japan. Previously documented in the United States and India, pet parenting is defined as the human investment of money, emotion, and time in companion animals that is like parental investment in children. We collected 615 online survey responses from pet owners (female = 48.1%, male …

Vol. 46 No. 1 (2023): Pacific Studies Front Matter, The Jonathan Nāpela Center For Hawaiian And Pacific Islands Studies

Pacific Studies

Front Matter for the Vol. 46, No 1-Jun 2023 edition of the Pacific Studies Journal.

Talanoa Digital Storytelling As A Culturally Appropriate Method In Palliative Care Health Research: An Evaluation Of The Narratives Of Pacific Families Caring For Older Loved Ones At End Of Life, Ofa Dewes, Kylah Williams, Suamalie Naisali

Pacific Studies

Talanoa is a Pacific concept of dialogue and storytelling that was used as a framework for producing our digital stories. This article sets out an evaluation of a workshop-based process for talanoa digital storytelling (DST) where aiga (family) carers created their own short autobiographic films and injected their voices into the social and public health discourse and knowledge production. Five digital stories were created. Participants were drawn from a cohort of 33 aiga carers in a study investigating the end of life circumstances of Pacific Peoples dying in advanced age, and the experiences faced by their aiga who carry out …

The Anti-Plantation Uprising: Indigenous Kinship, Territories, And Communal Politics In Guatemala, 1966-1982, Sergio G. Palencia Frener

Dissertations, Theses, and Capstone Projects

Indigenous Maya in Guatemala lived through one of Latin America’s most intense conflicts during the second part of the twentieth century. This research focuses on Maya politics, kinship relations, and interethnic experiences in multifarious mobilization through social democratic parties, rural unions, and cooperatives (1966-1974), and the intricacies of Maya indigenous participation in peasant organizations and insurgencies during the war escalation (1976–1982). This work reassesses Maya indigenous communal politics beyond Cold War dichotomies and situates the villages as central loci to grapple with the complexity of indigenous history during the Guatemalan war. Through research in Akateko, Kaqchikel, K’iche’, and Ixil territories, …

Vol. 46 No. 1 (2023): Pacific Studies Full Issue, The Jonathan Nāpela Center For Hawaiian And Pacific Islands Studies

Pacific Studies

Pacific Studies is published two times a year by The Jonathan Nāpela Center for Hawaiian and Pacific Studies, Brigham Young University Hawai‘i #1979, 55–220 Kulanui Street, Lā ‘ie, Hawai‘i 96762, but responsibility for opinions expressed in the articles rests with the authors alone. Subscription rate is US$40.00 yearly, payable to The Jonathan Nāpela Center for Hawaiian and Pacific Studies. The Jonathan Nāpela Center for Hawaiian and Pacific Studies (formerly The Pacific Institute) is an organization funded by Brigham Young University Hawai‘i. The Center assists the University in meeting its cultural and educational goals by undertaking a program of teaching, research, …

The Lingering Ache: Temporalities Of Oral Health Suffering In United States-Mexico Border Communities, William A. Lucas, Heide Castañeda, Milena A. Melo

Anthropology Faculty Publications

Recent scholarship theorizes temporalities as an important part of the migration experience, with temporal insecurity being a crucial element of (im)mobility and inequality via the phenomenon of waiting. In this article, we examine how temporalities and experiences of waiting influence health status and access to care, using ethnographic data to articulate how temporalities impact resources and how a doxa of waiting is enacted, placing some groups at heightened risk of illness and pain compared to others. Drawing upon a sample of 100 immigrant families with mixed legal status living in United States-Mexico border communities, we focus on an understudied area …

The Politics Of Expertise And The Articulation Of Authority In Democracy: Cognitive Style And Intelligibility In The Education Of Problem-Solving And Professional Decision-Making In The Domain Of Law, Michael W. Raphael

Dissertations, Theses, and Capstone Projects

Computational complexity refers to the representational aspect of problem-solving. This representational aspect is commonly understood to describe the regularities that organize the definition of the problem-situation, the qualities that designate its difficulty, either in terms of the process of arriving at a definition of the problem or in the process of arriving at a solution. It is for this reason, that it is commonly said that “representational design precedes computational efficacy.” The point of this maxim is to serve as a reminder that an efficient use of resources begins with the design of near decomposability, the specification of the properties …

The Sociolinguistics Of Code-Switching In Hong Kong’S Digital Landscape: A Mixed-Methods Exploration Of Cantonese-English Alternation Patterns On Whatsapp, Wilkinson Daniel Wong Gonzales, Yuen Man Tsang

Journal of English and Applied Linguistics

This paper examines the prevalence of Cantonese-English code mixing in Hong Kong through an under-researched digital medium. Prior research on this code-alternation practice has often been limited to exploring either the social or linguistic constraints of code-switching in spoken or written communication. Our study takes a holistic approach to analyzing code-switching in a hybrid medium that exhibits features of both spoken and written discourse. We specifically analyze the code-switching patterns of 24 undergraduates from a Hong Kong university on WhatsApp and examine how both social and linguistic factors potentially constrain these patterns. Utilizing a self-compiled sociolinguistic corpus as well as …

Marginal To Whom? Reflections On Gow’S "Purús Song", Magnus Course

Tipití: Journal of the Society for the Anthropology of Lowland South America

This paper constitutes a personal exploration of the impact of the work of Peter Gow on my own attempts to think through specific ethnographic problems, both in the Mapuche communities of Southern Chile and the Gaelic communities of Western Scotland. I focus in particular on how Gow’s lesser-known essay “Purús Song” inverts received wisdom about the relationships between center and periphery, and between nation-state and Indigenous people. I see this as one iteration of Gow’s broader aim of letting ethnographic realities transform theoretical complacencies.

Indigenous Transformations In The Comunidad Nativa: Rethinking Kinship And Its Limitations In An Expanding Resource Frontier, Evan Killick, Juan Pablo Sarmiento Barletti

Tipití: Journal of the Society for the Anthropology of Lowland South America

In Of Mixed Blood, Peter Gow sets out an account of the transformations of kinship and the construction of social relations among Indigenous, mainly Yine (Piro), people of the Bajo Urubamba valley in the early 1980s, when Peru’s “Comunidades Nativas” (“Native Communities”) were receiving their new official titles. We revisit Peter’s proposition by comparing it our more recent ethnographic engagements with Indigenous Asháninka/Ashéninka communities in the region. While tracing continuities from his observations, we also show how social relations now play out in different ways, as certain important resources have become scarcer and the need for …

An Amazonianist And His History, Victor Cova, Juan Pablo Sarmiento

Tipití: Journal of the Society for the Anthropology of Lowland South America

No abstract provided.

‘One Piro Man I Knew Well’: A Brief Commentary On An Amazonian Myth And Its History, Leif Grunewald

Tipití: Journal of the Society for the Anthropology of Lowland South America

This is a book review for An Amazonian myth and History, to the special volume to honor Peter Gow.

Civilized Elders And Isolated Ancestors: The Multiple Histories Of Contemporary Amazonia, Casey High

Tipití: Journal of the Society for the Anthropology of Lowland South America

In this article I consider the impact of Peter Gow’s writing on indigenous histories as a key area of research on Amazonia. Building on his study of kinship as history on the Bajo Urubamba (1991) he presented a regional perspective on the dynamic social categories by which Amazonian people understand their relations with various “others.” Focusing on indigenous agency and modes of thought, Gow challenged certain lines of historical thinking that dominated anthropology at the time. I explore how his ethnographic approach to history has influenced a generation of regional scholarship, including my own work on memory and social transformation …

“Too Many Meanings”: Reading “Piro Designs”, Paolo Fortis, Margherita Margiotti

Tipití: Journal of the Society for the Anthropology of Lowland South America

This paper explores the notion of painting as meaningful action (Gow 1999) and highlights the productivity of the idea as emerging from, and dovetailing, different strands of thought on the nature of symbols and actions. Bringing together Lévi-Strauss’ intuition on the dynamism and generativity of graphic systems, phenomenological studies on meaning making, and ethnographic analyses of Amazonian theories of corporeality and sociality, Gow has shown how Yine (Piro) designs provide a developmental model that combines ontogenesis and social change. This paper argues for the productivity of this approach in Amerindian studies, in anthropology, and in a dialogue with psychoanalytic theory …

“Helpless”: Reflections On Grief And Sociality In Three Amerindian Societies, Giovanna Bacchiddu, Elizabeth Ewart, Courtney Stafford-Walter

Tipití: Journal of the Society for the Anthropology of Lowland South America

In this article, we reflect on one of Peter Gow’s key pieces of work, “Helpless,” tracing how his scholarship has informed and influenced our own work, from our experiences in the field to our approaches to analysis. We explore some of the main themes from this piece of writing, including how intersubjectivity is produced by creating relations of mutual dependence—a precondition for sociality. Helplessness is a characteristic of newborn babies as much as it is of those recently bereaved. In both cases, memories of love and care—in short, kinship—are in question. For babies, kin relations have not yet been produced, …

Ritual (And Myth) Transformations In The Gran Chaco, Rodrigo Juan Villagra Carron

Tipití: Journal of the Society for the Anthropology of Lowland South America

Based on the inspiration Peter Gow takes from Lévi-Strauss' canonical formula or double twist and his concept of ensemble, this article aims to illustrate by analogy how the rituals of female initiation, such as the Yammana of the Enlhet-Enenlhet, or male initiation, such as the Debylytá of the Yshiro, exemplify a regional system of "transformation of transformations." In this sense, Gow uses Lévi-Strauss' formula to analyse the myths of the peoples of southeastern Peruvian and western Peruvian-Brazilian Amazonia as a "very specific type of mythic transformation caused by the presence of thresholds, whether cultural or linguistic." The records of …

Desire, Difference, And Productivity: Reflections On “The Perverse Child” And Its Continued Relevance, Christopher Hewlett

Tipití: Journal of the Society for the Anthropology of Lowland South America

This article is concerned with the relationships through which children have been born, raised, and made into Amahuaca people over the past 75 years, and within contemporary Native Communities on the Inuya River since their formation beginning in the 1980s. The process of making children into kin among Amahuaca people is similar to that described throughout much of lowland South America. The production, preparation, and sharing of proper food (manioc, plantains, fish, and game) as well as manioc beer are central aspects of sociality and the formation of specific kinds of bodies. While the processes of sharing substances, demonstrating care, …

Review: Of Mixed Blood, Luis Felipe Torres

Tipití: Journal of the Society for the Anthropology of Lowland South America

The review revises the most inportant concepts of the book Of Mixed Blood.

Between Cocama And Modernity In The Ucamara (Peruvian Amazon), Marta Krokoszyńska

Tipití: Journal of the Society for the Anthropology of Lowland South America

Combining a contemporary ethnographic perspective with a review of historical records, the article extends Peter Gow’s re-reading of the ex-Cocama phenomenon in the Western Amazon. It argues that the foundation of the Amazonian Peruvian town of Requena at the beginning of the 20th century took place during an important historical moment in the region. Within the post-rubber boom context, schools became a particularly important idiom that enabled Requena’s growth as the centre of education and modernity. The paper investigates relations between the widespread desire for education in the Ucamara region, and Cocama descendants’ and other “ribereño” ex-Mainas peoples’ specific notions …

To Open A Clearing: Cultivating Spaces Of Endurance In The Upper Amazon, Brunno De Melo Meirelles Douat

Masters of Environmental Design Theses

To effectively challenge the policies of extraction implemented by late liberal regimes, the Waorani communities from Upper Amazon have devised spatial strategies to defend their traditional territory. By re-examining the concept of the contact zone and unfolding settler and Indigenous literature, spatialities, and worldviews, this thesis suggests the concept of forest Clearings as a means to explore spatial forms of endurance.

Clearings emerge within the Amazon in sites where encounters between divergent worldviews embody otherwise modes of existence. Through a series of fieldwork reflections, these Clearings are perceived as spaces where ontological negotiations are more likely to occur, strategies of …