Social and Behavioral Sciences Commons^™

Nature, Domestic Labor, And Moral Community In Susan Fenimore Cooper's Rural Hours And Elinor Wyllys, Richard M. Magee

English Faculty Publications

Cooper's argument for a domestic ideal situated within a rural setting reinforces the importance of community connections through a shared sense of morality, as well as understanding of the natural world. Community alone—the human connections—never seems to be enough in Cooper's formulation, but must always exist with an awareness of the world outside the narrow confines of one's own domestic sphere. Concern for one's fellow-beings necessitates a concern for the world in which these beings live, and Cooper understands that when any bonds are broken—such as the bonds that connect us to the natural world—other bonds are threatened. Thus, when …

The Deep Ecology Movement: Origins, Development, And Future Prospects (Toward A Transpersonal Ecosophy), Alan Drengson, Bill Devall, Mark A. Schroll

International Journal of Transpersonal Studies

The deep ecology movement, which began with Arne Naess’ introduction of the term in

1972, is compared with other movements for social responsibility that developed in the

20th century. The paper discusses Naess’ cross-cultural approach to characterizing grassroots

movements via platform principles that can be supported from a diversity of cultures,

worldviews, and personal philosophies, and explains his use of “ecosophy.” The deep ecology

movement’s relationship with ecopsychology, ecocriticism, and humanistic and transpersonal

psychology is described as part of an emerging synthesis referred to as transpersonal ecosophy.

The inquiry concludes with a technical discussion of Naess’ Apron Diagram and reflections …