Social and Behavioral Sciences Commons^™

Countering Dispossession: For Palestinians In The Diaspora, Maintaining Cultural Identity Is A Means Of Resistance, Reem Farhat

Capstones

For decades, Palestinians have pushed back against Israeli appropriation of Palestinian culture, by calling it out online and making efforts to protect it through international organizations. On social media, Palestinians in the diaspora have resisted against erasure and appropriation of their heritage by learning, sharing, and teaching others about their culture online. Chef Nadia Gilbert, embroidery artist Asma Barakat, and TikToker Serena Rasoul have all maintained online presences dedicated to educating their followers on Palestinian culture. To them, practicing these aspects of their heritage in the diaspora is a means of resistance.

https://medium.com/@rfarhat1/countering-dispossession-for-palestinians-in-the-diaspora-maintaining-cultural-identity-is-a-e860d54bb8a9

Latinx Millennials Won’T Surrender To Tech-Industry Bias, Josefina F. Bruni

Capstones

Organizations like Techqueria, which seek to improve the odds of Latinx in the tech labor market, have been popping up since 2014 among minorities and other marginalized social groups, with names like LGTBQ in Tech, Blacks in Technology, Latinas in Tech and Lesbians Who Tech. They’re free, fluid and informal, with members constantly exchanging information and support. While they offer many opportunities for face-to-face gatherings, they are powered by social media.

Some of these collective efforts are no more than Slack workspaces. Others cross multiple platforms or even have web pages. Some have even incorporated. But all …

The Sixty-Six Percent, Natalie Abruzzo

Capstones

The Sixty-Six Percent represent the percentage of women in the U.S. who are overweight. They are regarded as full-figured or “plus” size in the world of women’s apparel. Even though more than half of American women wear a “plus” size - size 14 and up - designs for these women account for a fraction of women’s apparel - Only 37% of women's wear is plus-size.

The Sixty-Six Percent is coming at an important time in a broader conversation about de-stigmatizing what it means to be a plus-size woman in America. Fat shaming has become taboo and mainstream media as well …

Bike-Geist Nyc, Jack D'Isidoro

Capstones

More people ride bicycles in New York City than ever before, and that number continues to grow. At the turn of the 20th century, this city was the epicenter of a cultural obsession with bicycles, and is on the verge of a second renaissance with these simple machines. This project highlights different iterations of bicycle culture within modern New York City, and the socioeconomic, interpersonal, and self-expressive stories it produces.

Strangers In Their Own Lands: A Story Of Japanese Brazilians, Ken Aragaki

Capstones

Brazil is home to the largest Japanese community outside of Japan. Since the first dispatch of Japanese immigrants in 1908, more than 240,000 people moved from Japan to Brazil between the early 1900s and the 1970s. Many of them settled outside the city of São Paulo and started working as coffee farmers under unfamiliar and harsh conditions. Today, according to some estimates, more than 1.6 million people of Japanese descent live in Brazil.

As Japan became the world’s economic power, it sought foreign workers to fill its booming labor market. The government turned to Japanese Brazilians and started granting them …

#Notyourcostume, #Notyourmascot And #Nothappy: New Generation Of Native American Activists Use Social Media To Protest Cultural Misappropriation, Jaclyn Anglis

Capstones

My project profiles Simon Moya-Smith, a Brooklyn-based activist for Native American rights. He, alongside other young Native Americans, protests against the ubiquitous cultural misappropriation of Native American culture by people who are not Native by using social media like Twitter and Instagram to send his message to a broader audience now than Native Americans were ever able to reach before to speak out against misappropriation. This misappropriation includes offenses such as wearing a headdress as a fashion statement, using a Native American based mascot and dressing up like a Native American for Halloween. While activists like Moya-Smith are certainly not …