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Articles 1 - 16 of 16
Full-Text Articles in Social and Behavioral Sciences
Book Review: Becoming Better Muslims: Religious Authority And Ethical Improvement In Aceh, Indonesia (By David Kloos) & Chinese Ways Of Being Muslim: Negotiating Ethnicity And Religiosity In Indonesia (By Hew Wai Weng), Charlotte Setijadi
Research Collection School of Social Sciences
Indonesian Islam has earnedsomething of a bad reputation in recent times. Amid reports of risingintolerance against religious minorities, terrorism attacks, high-profileblasphemy cases and the growing political influence of hard-line Muslim groups,it is easy to take an alarmist stance and assume that Indonesia’s approximately225 million Muslims are heading down the path of puritanism. Indeed, evenseasoned analysts of Indonesia often forget that Indonesian Islam isheterogeneous, and that the everyday experiences of Muslims from differentsocio-cultural backgrounds are extremely diverse. This is why Hew Wai Weng’sand David Kloos’ respective books are much-needed additions to contemporaryscholarship on Islam in Indonesia.
Inter-Generational Transitions Of Family Businesses Using Private Equity: Lessons For China And Australia From Chinese Family-Owned Enterprises In Singapore, Pi Shen Seet, Christopher Graves, Wee Liang Tan
Inter-Generational Transitions Of Family Businesses Using Private Equity: Lessons For China And Australia From Chinese Family-Owned Enterprises In Singapore, Pi Shen Seet, Christopher Graves, Wee Liang Tan
Research Collection Lee Kong Chian School Of Business
This chapter aims to address some of these research gaps by looking at family-owned SMEs (SMFEs). In particular, it examines the considerations of Chinese SMFES in Singapore when they engage with the private equity (PE) sector as part of the overall capital-raising and harvest strategy.
Contemporary Daoist Tangki Practice, Margaret Chan
Contemporary Daoist Tangki Practice, Margaret Chan
Research Collection School of Social Sciences
Since 1979, China has seen a renaissance of indigenous belief systems, including Daoist tangki spirit-medium practice. Tangki traditions have Neolithic roots. The founding myth is of a man who magically battled flood demons to save China. In imperial times, ordinary people, disenfranchised by the state religion and pawns of dynastic wars, created a soteriology of self-empowerment. Ordinary people would transform through spirit pos-session into warrior gods who would save the community. Millennia-old tangki traditions have diffused into the modern Chinese quotidian. With a remote Central Committee of the Communist Party recalling distant emperors, village temples, many led by tangkis, have …
Multicultural Citizenship Education In Indonesia: The Case Of A Chinese Christian School, Chang Yau Hoon
Multicultural Citizenship Education In Indonesia: The Case Of A Chinese Christian School, Chang Yau Hoon
Research Collection School of Social Sciences
This study investigates how multicultural citizenship education is taught in a Chinese Christian school in Jakarta, where multiculturalism is not a natural experience. Schoolyard ethnographic research was deployed to explore the reality of a ‘double minority’ — Chinese Christians — and how the citizenship of this marginal group is constructed and contested in national, school, and familial discourses. The article argues that it is necessary for schools to actively implement multicultural citizenship education in order to create a new generation of young adults who are empowered, tolerant, active, participatory citizens of Indonesia. As schools are a microcosm of the nation-state, …
The Spirit-Mediums Of Singkawang: Performing Peoplehood Of West Kalimantan, Margaret Chan
The Spirit-Mediums Of Singkawang: Performing Peoplehood Of West Kalimantan, Margaret Chan
Research Collection School of Social Sciences
Chinese New Year in the West Kalimantan town of Singkawang is marked by a parade featuring hundreds of possessed spirit-mediums performing self-mortification and blood sacrifice. The event is a huge tourist draw, but beyond the spectacle, deeper meanings are enacted. The spirit-medium procession stages a fraternity of Dayak, Malay and Chinese earth gods united in the purpose of exorcising demons from the neighborhood. The self-conscious presentation of the Chinese as brethren among pribumi [sons-of-the-soil] Dayak and Malay, proposes the Chinese as belonging to the ‘peoplehood’ of West Kalimantan.
Prevented Or Missed Chinese-Indochinese Encounters During Wwi: Spatial Imperial Policing In Metropolitan France, Tobias Frederik Rettig
Prevented Or Missed Chinese-Indochinese Encounters During Wwi: Spatial Imperial Policing In Metropolitan France, Tobias Frederik Rettig
Research Collection School of Social Sciences
No abstract provided.
Bodies For The Gods: Image Worship In Chinese Popular Religion, Margaret Chan
Bodies For The Gods: Image Worship In Chinese Popular Religion, Margaret Chan
Research Collection School of Social Sciences
No abstract provided.
Affirming Difference, Chang Yau Hoon
Affirming Difference, Chang Yau Hoon
Research Collection School of Social Sciences
Elite Christian schools in Indonesia can become places where religious, ethnic and class identities are heightened, particularly in relation to the nation’s ethnic Chinese. Exceptional academic performance, faith education, strict discipline and a safe environment are some of the factors that attract ethnic Chinese to enrol their children into elite Christian schools in Indonesia. In fact, these schools have become a thriving business across major cities, generating handsome profits from the provision of high quality education. They are generally attended by Chinese Indonesian students from a middle and upper class background. The schools are equipped with much better facilities than …
The Sinification Of Western Company Forms In Modern China: A Hybridization Of Sinospheres And Anglospheres, Wai Keung Chung
The Sinification Of Western Company Forms In Modern China: A Hybridization Of Sinospheres And Anglospheres, Wai Keung Chung
Research Collection School of Social Sciences
Western company or corporate forms were introduced to China for more than a hundred years. What has been the impact of this Western institution on the traditional mode of Chinese family business? At the same time, has the traditional Chinese mode of doing business changed any of the fundamental features of this Western institution, and in the end created corporate forms with “Chinese characteristics”? This paper uses the historical sociology and economic sociology perspectives to analyse the interaction between traditional Chinese business and Western corporate forms during the late 19th earlier 20th century modern China. Traditional Chinese business convention for …
Ethnic Fertility Differentials In Vietnam And Their Proximate Determinants, Sajeda Amin, Bussarawan Teerawichitchainan
Ethnic Fertility Differentials In Vietnam And Their Proximate Determinants, Sajeda Amin, Bussarawan Teerawichitchainan
Research Collection School of Social Sciences
Southeast Asia‘s rapid economic growth and demographic change have brought divergent fertility behaviors, particularly those of socially excluded groups, into sharper focus. In Vietnam, while the majority Vietnamese and ethnic Chinese, who together account for 85 percent of the country‘s population and benefit the most from the country‘s economic progress, have achieved replacement fertility, certain ethnic minority groups still have total fertility rates exceeding 4. This paper explores proximate determinants of fertility across ethnic groups using a new classification system for ethnicity in Vietnam based on poverty indicators, location, and degree of assimilation of ethnic groups. We decompose components of …
More Than A Cultural Celebration: The Politics Of Chinese New Year In Post-Suharto Indonesia, Chang Yau Hoon
More Than A Cultural Celebration: The Politics Of Chinese New Year In Post-Suharto Indonesia, Chang Yau Hoon
Research Collection School of Social Sciences
In the aftermath of the May 1998 riots that forced President Suharto to step down, ethnic Chinese received unprecedented freedom to assert their long suppressed cultural and religious identity. Following the transition from assimilation to multiculturalism, for the first time in over three decades Chinese culture became more visible and ethnic Chinese could finally enjoy the freedom to celebrate Chinese New Year (Imlek) publicly. This article focuses on the politics of the re-emergent Chinese New Year celebration in the Indonesian public sphere. It demonstrates the significance of Imlek as an ethnic symbol to Chinese-Indonesians. Borrowing Hobsbawm’s concept of “invented tradition”, …
'A Hundred Flowers Bloom': The Re-Emergence Of The Chinese Press In Post-Suharto Indonesia, Chang Yau Hoon
'A Hundred Flowers Bloom': The Re-Emergence Of The Chinese Press In Post-Suharto Indonesia, Chang Yau Hoon
Research Collection School of Social Sciences
During the whole 32 years of Suharto’s regime (1966–98), Chinese publications and the use of Chinese language in public were officially banned in Indonesia. As a result, printed matter in Chinese characters that entered Indonesia was classified as ‘prohibited imports’ (Heryanto 1999: 327). This prohibition came to an end after the fall of Suharto, as part of the process of democratization and Reformasi. The post-Suharto era of Reformasi is thus celebrated for the dramatic revival of the freedom of the press and media in Indonesia and many previously banned as well as new publications have emerged since Suharto’s fall. The …
Western Corporate Forms And The Social Origin Of Chinese Diaspora Entrepreneurial Networks, Wai Keung Chung
Western Corporate Forms And The Social Origin Of Chinese Diaspora Entrepreneurial Networks, Wai Keung Chung
Research Collection School of Social Sciences
No abstract provided.
How To Be Chinese: Ethnic Chinese Experience A 'Reawakening' Of Their Chinese Identity, Chang Yau Hoon
How To Be Chinese: Ethnic Chinese Experience A 'Reawakening' Of Their Chinese Identity, Chang Yau Hoon
Research Collection School of Social Sciences
The post-Suharto era is an exciting period for Chinese Indonesians and other minority ethnic groups in Indonesia. After over three decades of cultural and political repression, Chinese Indonesians are now being given the opportunity to express their identity. The re-emergence of Chinese religion, language, and press in Indonesia since the end of the New Order, has had a significant impact on the development of ethnic Chinese identity. The strongly anti-Chinese sentiment expressed in the May 1998 riots in Jakarta and elsewhere in Indonesia, including the looting of Chinese-owned shops and businesses and the racially-motivated rapes, drastically altered the position of …
Coping With Growth Transitions: The Case Of Chinese Family Businesses In Singapore, Wee-Liang Tan, Siew Tong Fock
Coping With Growth Transitions: The Case Of Chinese Family Businesses In Singapore, Wee-Liang Tan, Siew Tong Fock
Research Collection Lee Kong Chian School Of Business
Families control more than half of the corporations in East Asia. The contribution of family businesses to Asia's economic growth is predicated upon successfully growing their businesses. Many family businesses in East Asia, spanning countries such as Taiwan, Hong Kong, Indonesia, Singapore, and Malaysia, are Chinese owned and managed. Some claim that these businesses will never develop into full-fledged multinational enterprises because of their cultural heritage (Redding, 1990). However, some Chinese family businesses have successfully made the transition.This paper presents an in-depth study of five Chinese family businesses in Singapore that have successfully made the transition in growth and size …
Language Use As Carrier Of Social Identity, Yuk-Yue Tong, Ying-Yi Hong, Sau-Lai Lee, Chi-Yue Chiu
Language Use As Carrier Of Social Identity, Yuk-Yue Tong, Ying-Yi Hong, Sau-Lai Lee, Chi-Yue Chiu
Research Collection School of Social Sciences
In the present study, we examined the relationship of social identity (Hongkonger or Chinese) and the attitudes toward bilingual code switching in a conversation between a Hong Kong person and a Chinese Mainlander. Students from a local university in Hong Kong (N = 159) listened to a four-turn conversation between a Hong Kong person and a Mainlander in a wedding party. As expected, when the speaker converged to the Putonghua (the Mainland official language), those who claimed a Hongkonger identity judged the Hong Kong speaker less favourably than did those who claimed a Chinese identity. In addition, participants who claimed …