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Full-Text Articles in Social and Behavioral Sciences
“Passive Revolutions” After The Crisis Of Globalization: Gramsci And The Current Culture Of Populism, Yuri Brunello
“Passive Revolutions” After The Crisis Of Globalization: Gramsci And The Current Culture Of Populism, Yuri Brunello
CLCWeb: Comparative Literature and Culture
This article compares the ways in which two scholars, the anthropologist Kate Crehan and the philosopher Diego Fusaro, analyze Gramsci’s thought, verifying its current relevance and effectiveness in interpreting populism. In Crehan’s recent Gramscian studies the categories of senso comune and buon senso become crucial. Crehan utilizes categories such as “culture” and senso comune to explain both the Tea Party experience and Donald Trump’s election. Fusaro, on the contrary, is an Italian public intellectual who declares himself a sovereignist and who often includes, among the theoretical references of Italian contemporary sovereignism, the author of Quaderni del carcere. In the …
Thematic Bibliography To New Work On Immigration And Identity In Contemporary France, Québec, And Ireland, Dervila Cooke
Thematic Bibliography To New Work On Immigration And Identity In Contemporary France, Québec, And Ireland, Dervila Cooke
CLCWeb: Comparative Literature and Culture
No abstract provided.
The Canon Of East Asian Ecocriticism And The Duplicity Of Culture, Hannes Bergthaller
The Canon Of East Asian Ecocriticism And The Duplicity Of Culture, Hannes Bergthaller
CLCWeb: Comparative Literature and Culture
In his article "The Canon of East Asian Ecocriticism and the Duplicity of Culture" Hannes Bergthaller begins with the premise that ecocritical scholarship often locates the roots of environmental crisis in Western modernity and that it looks towards pre-modern or non-European traditions for a remedy. Bergthaller argues that such forms of cultural critique tend to reiterate a quintessentially modern gesture. Following Niklas Luhmann's account of culture, Bergthaller examines how these reiterations functions as a semantic mechanism for coping with the contingency of social forms. To describe a social practice as cultural, Bergthaller contends, is to valorize it as a marker …