The Effects Of Spiritual Experience And Church Commitment Among South Korean Young Adult Immigrants In The United States: A Mixed-Methods Study, Chulwoo Park, Mark Edberg

Faculty Publications

Background

Korean American immigrants have become one of the largest Asian American ethnic group in the United States, and Christianity have been preserving their ethnic identities. However, little is known if church commitment is associated with developing emotional well-being and work capacity. The study aims to understand the attachment to church and its effect on level of emotional well-being and work (or school) performance among South Korean young adult immigrants who have a strong faith in Christianity.

Methods

A sequential, mixed-methods study examined two dimensions of church attachment, level of religious belief and involvement in church activities. A total of …

Influence Of Physicians’ Beliefs On Propensity To Include Religion/Spirituality In Patient Interactions, Aaron B. Franzen

Faculty Publications

This study examines physicians’ beliefs, their perceptions of whether religion impacts health outcomes, and their propensity to discuss religion/spirituality with patients. It is not uncommon for patients to want religious/spiritual conversations, but the occurrence is infrequent. This study adds to knowledge regarding which physicians include these topics. Using a nationally representative sample of physicians and a mediated bi-factor structural equation model, the author finds that “religious and spiritual” physicians connect religion and patient health more than other religious/spiritual orientations. As a result, “religious and spiritual” physicians include religion/spirituality most often (indirect path). After this variation is accounted for, “spiritual but …

Relationship Of Religiosity And Spirituality To Hazardous Drinking, Drug Use, And Depression Among Sexual Minority Women, Laurie Drabble, Cindy Veldhuis, Barth Riley, Sharon Rostosky, Tonda Hughes

Faculty Publications

Using data from Wave 3 of the Chicago Health and Life Experiences of Women (CHLEW) study (N = 699), we explored whether religiosity and spirituality were associated with risk of hazardous drinking, drug use, and depression among sexual minority women (SMW; i.e., lesbian, bisexual) and possible differences by race/ethnicity. Participants were more likely to endorse spirituality than religiosity, and endorsement of each was highest among African American SMW. We found no protective effect of religiosity or spirituality for hazardous drinking or drug use. An association initially found between identifying as very spiritual and past-year depression disappeared when controlling for help-seeking. …

“Whatever God Has Yoked Together, Let No Man Put Apart:” The Effect Of Religion On Black Marriages, Cassandra Chaney Phd, Lucy Shirisia, Linda Skogrand

Faculty Publications

This qualitative study examined how religion strengthened the marriages of three (n = 6) African American couples. An ancillary purpose of this study is to examine the extent that spirituality influences the marriages of these couples. Through the use of a family-strengths framework, this study examined how a religious orientation (Hill, 1968) stabilized Black marriages. Qualitative analysis revealed the following four themes: (1) Religion is The Foundation of the Marriage; (2) Couples Consistently Practiced their Religion; (3) Couples Turned to Religion during Difficult Times; and (4) Religion Transcended Race. The findings indicate these couples practiced their religion …

Is Being "Spiritual" Enough Without Being Religious? A Study Of Violent And Property Crimes Among Emerging Adults, Sung Joon Jang, Aaron B. Franzen

Faculty Publications

While prior research tends to confirm a negative association between religiousness and crime, criminologists have been slow to incorporate new concepts and emergent issues from the scientific study of religion into their own research. The self-identity phrase “spiritual but not religious” is one of them, which has been increasingly used by individuals who claim to be “spiritual” but disassociate themselves from organized religion. This study first examines differences in crime between “spiritual but not religious” individuals and their “religious and spiritual,” “religious but not spiritual,” and “neither religious nor spiritual” peers in emerging adulthood. Specifically, we hypothesize that the spiritual-but-not-religious …