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Articles 1 - 7 of 7
Full-Text Articles in Social and Behavioral Sciences
When Planetary Cosmopolitanism Meets The Buddhist Ethic: Recycling, Karma And Popular Ecology In Singapore, Siew Ying Shee, Orlando Woods, Lily Kong
When Planetary Cosmopolitanism Meets The Buddhist Ethic: Recycling, Karma And Popular Ecology In Singapore, Siew Ying Shee, Orlando Woods, Lily Kong
Research Collection College of Integrative Studies
By thinking with and through Buddhist cosmology, this paper explores the emergence of an ethical sensibility—what we call planetary cosmopolitanism—that is based on not just a spatially expanded ethic of care to ecological worlds, but also a temporally extended sense of justice to the future Earth. This transtemporal sense of ethical becoming reflects how the possibility of future ‘rebirth’ and accountability for past actions can motivate new ecological consciousness in the present. We forge these ideas through an empirical focus on popular Buddhist ecological practices in Singapore, where green recovery visions have primarily been driven by a secular and technocratic …
Merit Transference And The Paradox Of Merit Inflation, Matthew Hammerton
Merit Transference And The Paradox Of Merit Inflation, Matthew Hammerton
Research Collection School of Social Sciences
Many religious traditions and ethical systems hold that individuals accrue merit through their good intentions, acts, and character, and demerit through their bad intentions, acts, and character. This merit and demerit, accumulated by individuals throughout their lives, gives each person a kind of ethical “score” that can determine what they deserve, and influence whether good or bad things happen to them (e.g., divine punishments and rewards, a favourable or unfavourable rebirth, etc.). In some traditions (most notably Buddhism, but also to a limited extent in Hinduism, Islam, and Christianity), “merit transference” is a feature of these merit-based ethical systems. This …
Buddhist Nationalism: Rising Religious Violence In South Asia, Eva Chappus, Benjamin Nourse
Buddhist Nationalism: Rising Religious Violence In South Asia, Eva Chappus, Benjamin Nourse
DU Undergraduate Research Journal Archive
Buddhist nationalism has contributed to expanding religious violence in many South Asian countries. The roots of this violent form of nationalism are complex and multi-faceted, making a clear solution difficult to achieve. Thailand, Sri Lanka, and Burma are some of the most pressing and violent case studies in South Asia today and can illustrate the reliance of Buddhist nationalists on ethnoreligious identities to relegate non-Buddhists to second-class status, to the point of massive acts of violence and aggression. This paper seeks to illuminate the complex social history driving the rise of Buddhist nationalism in these countries, particularly strong military-religion relationships, …
Book Review: Animal Care In Japanese Tradition: A Short History, James Stone Lunde
Book Review: Animal Care In Japanese Tradition: A Short History, James Stone Lunde
Asia Pacific Perspectives
No abstract provided.
Buddhism And Transpersonal Psychology, Elías Capriles
Buddhism And Transpersonal Psychology, Elías Capriles
International Journal of Transpersonal Studies
In the debate between Freud and Romain Rolland the latter asserted the infants’ oceanic feeling to be saner than the adults’ limited sense of self, and that mystics recover the oceanic feeling without losing the learning achieved during socialization. Freud retorted that the oceanic feeling involved a sense of shelterlessness, and whoever went through derealization was psychotic and needed to be cured. However, the feeling of shelterlessness comes from the fledging sense of separation, and although derealization is a dangerous process, when it develops unhindered the result is greater sanity. So, Buddhism and TP agree in valuing transpersonal and holotropic …
Two Dimensions Of A Bodhisattva, Douglas Duckworth
Two Dimensions Of A Bodhisattva, Douglas Duckworth
International Journal of Transpersonal Studies Advance Publication Archive
This paper presents two dimensions of a bodhisattva, the ideal of Maha- ya- na Buddhism. One dimension involves contemplative practices that disclose a pure nature that is always already present; this reality is unveiled after the obscurations that cloud it are removed. I refer to this as a “top-down” approach because it is based on qualities of awakening that are already there, yet lie beyond an ordinary being’s comprehension. The second dimension, which I refer to as a “bottom-up” approach, involves directed training and discipline. Unlike the top-down approach, this is not about “going with the flow” or simply letting …
Cognitive Illusion, Lucid Dreaming, And The Psychology Of Metaphor In Tibetan Buddhist Dzogchen Contemplative Practices, Michael R. Sheehy
Cognitive Illusion, Lucid Dreaming, And The Psychology Of Metaphor In Tibetan Buddhist Dzogchen Contemplative Practices, Michael R. Sheehy
International Journal of Transpersonal Studies Advance Publication Archive
A classic set of eight similes of illusion (sgyu ma’i dpe brgyad) are employed recurrently throughout Indian and Tibetan Buddhist literature to illustrate the operations of cognition, its correlative perceptions, and experiences that emerge. To illustrate a Buddhist psychology of metaphor, the fourteenth century Tibetan scholar and synthesizer of the Dzogchen (rdzogs chen) or Great Perfection system, Longchen Rabjam Drimé Ödzer (1308-1363), composed his poetic text, Being at Ease with Illusion. This work on illusion is the third volume in Longchenpa’s Trilogy of Being at Ease (Ngal gso skor gsum) in which he presents a series of Dzogchen instructions on …