Social and Behavioral Sciences Commons^™

Agent Of Happiness, John C. Lyden

Journal of Religion & Film

This is a film review of Agent of Happiness (2024), directed by Arun Bhattarai and Dorottya Zurbó.

Buddhist Nationalism: Rising Religious Violence In South Asia, Eva Chappus, Benjamin Nourse

DU Undergraduate Research Journal Archive

Buddhist nationalism has contributed to expanding religious violence in many South Asian countries. The roots of this violent form of nationalism are complex and multi-faceted, making a clear solution difficult to achieve. Thailand, Sri Lanka, and Burma are some of the most pressing and violent case studies in South Asia today and can illustrate the reliance of Buddhist nationalists on ethnoreligious identities to relegate non-Buddhists to second-class status, to the point of massive acts of violence and aggression. This paper seeks to illuminate the complex social history driving the rise of Buddhist nationalism in these countries, particularly strong military-religion relationships, …

Book Review: Animal Care In Japanese Tradition: A Short History, James Stone Lunde

Asia Pacific Perspectives

No abstract provided.

Buddhism And Transpersonal Psychology, Elías Capriles

International Journal of Transpersonal Studies

In the debate between Freud and Romain Rolland the latter asserted the infants’ oceanic feeling to be saner than the adults’ limited sense of self, and that mystics recover the oceanic feeling without losing the learning achieved during socialization. Freud retorted that the oceanic feeling involved a sense of shelterlessness, and whoever went through derealization was psychotic and needed to be cured. However, the feeling of shelterlessness comes from the fledging sense of separation, and although derealization is a dangerous process, when it develops unhindered the result is greater sanity. So, Buddhism and TP agree in valuing transpersonal and holotropic …

Midwives, Sheila J. Nayar

Journal of Religion & Film

This is a film review of Midwives (2022), directed by Snow Hnin Ei Hlaing.

Neither Buddhist Nor Taoist, But Both (And Even More): Exploring The ‘Hall Of Infinite Principle’ (Guangli Fotang): A Chinese Temple In The Romanian Capital, Serban Toader

Occasional Papers on Religion in Eastern Europe

This ethnography regards the sole Chinese temple in the Romanian capital Bucharest, its people and activity, as well as the thinking that supports this new religious movement (Maitreya Great Tao,Mile Dadao 彌勒大道). It is common knowledge that Taoism, Budhism, and Confucianism appear, at least in the official discourse, as a braided rope of unified Chinese tradition, each of the three at the same time preserving their particular features. Nevertheless, Mile Dadao not only seems to implicitly unite the three traditions in one (to which other foreign or popular traditions may be added as well), but also aims to act as …

Delusional Mitigation In Religious And Psychological Forms Of Self-Cultivation: Buddhist And Clinical Insight On Delusional Symptomatology, Austin J. Avison

The Hilltop Review

This essay examines Buddhist forms of self-cultivation and development that enable a psychosocial capacity for emotional, cognitive, and behavioral adjustment by improving an individual's characteristic mode of interaction within the world. First, we will consider the religious form of self-cultivation seen in the context of Buddhism and its desire to remove delusional perspectives through developmental practices. In this, we will consider the cultivating function of clinical psychology through the therapeutic application of cognitive restructuring techniques as a form of cultivation. Next, considering psychological self-cultivation, training, development, and education concerning the treatment of schizophrenia and its characteristic criterion of delusions. Further, …

Diverse Mindfulness Practices For Bipolar Recovery: Qualitative Study Results, Sasha Strong

International Journal of Transpersonal Studies

This study investigated the lived experience of Buddhist-informed mindfulness practice and its utilization in recovery from bipolar disorder (BD) in 9 adult participants. Established mindfulness based interventions (MBIs) decontextualize mindfulness practice from a Buddhist theory base, omitting conceptual frameworks that may have adaptive value in recovery from BD. In interviews, participants reported blending techniques learned from various Buddhist lineages throughout the course of their recovery, as well as a variety of other contemplative practices such as techniques to cultivate adaptive emotions, devotional practices, visualization practices, embodiment practices, investigative practices, and informal daily practice. Mindfulness practice for recovery from BD is …

Creatively Exploring Self: Applying Organic Inquiry, A Transpersonal And Intuitive Methodology, Larisa J. Bardsley Phd

The Qualitative Report

This article explores the merit of using Organic Inquiry, a qualitative research approach that is most effectively applied to areas of psychological and spiritual growth. Organic Inquiry is a research approach where the psyche of the researcher becomes the instrument of the research, working in partnership with the experiences of participants and guided by liminal and spiritual influences. Organic Inquiry is presented as a unique methodology that can incorporate other non-traditional research methods, including intuitive, autoethnographic and creative techniques. The validity and application of Organic Inquiry, as well as its strengths and limitations are discussed in the light of the …

From Romantic Jealousy To Sympathetic Joy: Monogamy, Polyamory, And Beyond, Jorge N. Ferrer

International Journal of Transpersonal Studies

This paper explores how the extension of contemplative qualities to intimate relationships can transform human sexual/emotional responses and relationship choices. The paper reviews contemporary findings from the field of evolutionary psychology on the twin origins of jealousy and monogamy, argues for the possibility to transform jealousy into sympathetic joy (or compersion), addresses the common objections against polyamory (or nonmonogamy), and challenges the culturally prevalent belief that the only spiritually correct sexual options are either celibacy or (lifelong or serial) monogamy. To conclude, it is suggested that the cultivation of sympathetic joy in intimate bonds can pave the way to overcome …

How Hugging Mom Teaches Me The Meaning Of Love And Perhaps Beyond, Ethan Trinh

The Journal of Faith, Education, and Community

Hugging mom is unconventional in a traditional Vietnamese family. I write this piece to articulate my thoughts to describe different ways to look at the meanings of hugging. During my writing process, I use a walking meditation as a Buddhist practice to calm my mind so that I can see my true self and a clearer picture of different layers of the act of hugging. I believe hegemonic gender roles and patriarchy happen everywhere in the world, not particularly in Vietnam. I do not plan to devalue my home country’s cultural values in this paper. This is not the purpose …

Sensory Dots, No-Self, And Stream-Entry: The Significance Of Buddhist Contemplative Development For Transpersonal Studies, Charles D. Laughlin

International Journal of Transpersonal Studies

Based on the author’s nearly 50 years of meditation, it is observed that as a given alternative state is accessed and used over the span of years, experiences and capacities within that state are not merely static but may themselves shift as a practitioner develops neuropsychologically. An ethnographer using a substance within the context of a cultural practice may gain helpful direct insights into that cultural practice, but the researcher may fail to realize that the state attained by a novice may be substantively different from that gained by an elder or shaman with years of experience in the practice. …

Zen Noir Vis-À-Vis Myers-Briggs Personality Typology: Semiotic Multivalency As Grounds For Dialog, Edward J. Godfrey

Journal of Religion & Film

Marc Rosenbush’s film, Zen Noir (2004) is at first glance a Buddhist film wherein a troubled detective finds himself at a Zen temple with a murder to solve. But upon further investigation, it becomes evident that the film can also be understood in terms of Myers-Briggs personality typology, which is an extension of the personology and depth psychology of C.G. Jung. This suggests a multivalency which allows the imagery of the film to be interpreted in two different ways; as both suggesting Zen enlightenment and Jungian individuation. To assist with this comparison, this paper introduces the Ten Ox-Herding Paintings of …

Good Karma $1, Dereck Daschke

Journal of Religion & Film

This is a film review of Good Karma $1 (2013) directed by Amy Laslett and Jason Berger.

Contesting Buddhisms On Conflicted Land: Sarvodaya Shramadana And Buddhist Peacemaking, Masumi Hayashi-Smith

The Journal of Sociology & Social Welfare

Buddhism in its various incarnations has both aided and hindered the peace processes in Sri Lanka. Sarvodaya Shramadana, a Buddhist development organization, stands out in the way it uses religion to promote peace through a more humanist interpretation of Buddhist teachings. While Sarvodaya's alternative approach toward the religion provides an optimistic space for promoting peace, its connections to and dependence on populism can also complicate its politics. This article argues that the most effective means of peace work can be found through the same channel of collective mobilization that hindered it, Buddhism.

Why Altered States Are Not Enough: A Perspective From Buddhism, Igor Berkhin, Glenn Hartelius

International Journal of Transpersonal Studies

Transpersonal psychology has at times employed Buddhist terminology in ways that do not

reflect distinctions that underlie these tightly defined terms. From a Buddhist perspective,

attempts to equate Buddhist terms with language from other traditions are misdirected, and

produce results that no longer represent Buddhism. For example, it is an error to translate

certain Buddhist terms as referring to a shared universal consciousness; Buddhism explicitly

rejects this idea. Nor is it appropriate to assume that the generic, cross-traditional altered

state of nondual awareness postulated in some transpersonally-related circles is in any way

related to nirvana or other advanced states described …