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Social and Behavioral Sciences Commons™
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Articles 1 - 3 of 3
Full-Text Articles in Social and Behavioral Sciences
Confronting Language, Representation, And Belief: A Limited Defense Of Mental Continuity, Kristin Andrews, Ljiljana Radenovic
Confronting Language, Representation, And Belief: A Limited Defense Of Mental Continuity, Kristin Andrews, Ljiljana Radenovic
Sentience Collection
According to the mental continuity claim (MCC), human mental faculties are physical and beneficial to human survival, so they must have evolved gradually from ancestral forms and we should expect to see their precursors across species. Materialism of mind coupled with Darwin’s evolutionary theory leads directly to such claims and even today arguments for animal mental properties are often presented with the MCC as a premise. However, the MCC has been often challenged among contemporary scholars. It is usually argued that only humans use language and that language as such has no precursors in the animal kingdom. Moreover, language is …
Politics Or Metaphysics? On Attributing Psychological Properties To Animals, Kristin Andrews
Politics Or Metaphysics? On Attributing Psychological Properties To Animals, Kristin Andrews
Sentience Collection
Following recent arguments that there is no logical problem with attributing mental or agential states to animals, I address the epistemological problem of how to go about making accurate attributions. I suggest that there is a two-part general method for determining whether a psychological property can be accurately attributed to a member of another species: folk expert opinion and functionality. This method is based on well-known assessments used to attribute mental states to humans who are unable to self-ascribe due to an early stage of development or impairment, and can be used to describe social and emotional development as well …
The Question Of Animal Awareness, Francoise Wemelsfelder
The Question Of Animal Awareness, Francoise Wemelsfelder
Sentience Collection
The problem of animal awareness lies at the interface of science and philosophy. As a starting point for the study of phenomena such as awareness, mind, consciousness, etc., we hardly have any reference other than our own human experience and in the context of a nondualistic ontology this can be justified. In philosophy and psychology it appears to be very difficult to give direct operational definitions of terms such as consciousness, etc. So we might expect this to be even more difficult in the study of animals. A detailed knowledge of animals and their behaviour is necessary in order to …