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Full-Text Articles in Social and Behavioral Sciences
Esmonde Higgins - Politics As Intellectual Practice, Terry Irving
Esmonde Higgins - Politics As Intellectual Practice, Terry Irving
Terence H Irving, Dr (Terry)
This chapter traces Esmonde Higgins' struggle to define his intellectual practice from 1919 to 1954, using his private correspondence and his published writings. It divides his reflections into three parts: alienation, practice, and contradictory aspects of practice.It describes his route from Communist bureaucratic practice to having conversations 'about human interests' with workers as equals in adult education classes and informal domestic gatherings.
An Unfit Standard-Bearer:An Unfit Standard-Bearer: Bill Clinton And The Social Order Expectations Of The Religious Right, Douglas J. Swanson Ed.D Apr
An Unfit Standard-Bearer:An Unfit Standard-Bearer: Bill Clinton And The Social Order Expectations Of The Religious Right, Douglas J. Swanson Ed.D Apr
Douglas J. Swanson, Ed.D APR
This paper deals with the rift between the social order of the so-called Religious Right and the perceived social order established and held by President Bill Clinton as he entered his first term in office. The author, applying Duncan's "social order model," suggests Clinton's age, family history, educational background, work experience, domestic life, social circle, and leadership role--in sum, his symbolization of the presidency, presented to the public through the media--represented an unacceptable and irreconcilable affront to "traditional" Christian expectations for the office.
Esmonde Higgins - Politics As Intellectual Practice, Terry Irving
Esmonde Higgins - Politics As Intellectual Practice, Terry Irving
Terry Irving
This chapter traces Esmonde Higgins' struggle to define his intellectual practice from 1919 to 1954, using his private correspondence and his published writings. It divides his reflections into three parts: alienation, practice, and contradictory aspects of practice.It describes his route from Communist bureaucratic practice to having conversations 'about human interests' with workers as equals in adult education classes and informal domestic gatherings.
Dalla Simbologia Giuridica A Una Filosofia Giuridica E Politica Simbolica ? Ovvero Il Diritto E I Sensi, Paulo Ferreira Da Cunha
Dalla Simbologia Giuridica A Una Filosofia Giuridica E Politica Simbolica ? Ovvero Il Diritto E I Sensi, Paulo Ferreira Da Cunha
Paulo Ferreira da Cunha
La prima conseguenza della nostra cultura giuridica dell'audizione che è anche cultura dell'oralità, del discorso e della scrittura (di tutto ciò che serve per parlare e fissare quello che può essere detto) è la volontaria atrofia degli altri sensi: il tatto, il gusto, l'olfatto e la vista. Il Diritto quasi non tocca le cose. Le concepisce mentalmente, le dice, però, anche se con i guanti deve toccare il corpo del delitto.