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Full-Text Articles in Social and Behavioral Sciences
Trauma And The Limits Of Redemptive Critique, Richard R. Weiner, Karl P. Benziger
Trauma And The Limits Of Redemptive Critique, Richard R. Weiner, Karl P. Benziger
Karl P. Benziger
The authors continue to test the limits of Emile Durkheim/Maurice Halbwachs approach to collective identity in the experiences of trauma, shame, and yearning related to the ill-fated Hungarian Revolution. In a more poststructuralist vein the authors move from a focus on piacular subjectivity to one of baroque subjectivity, especially in understanding the October 2006 fiftieth anniversary commemorations of the Revolution in Budapest. Specifically, what indexical undercurrents of disposition persist and can not be ignored in attempts at redemptive critique, as well as in colonized nostalgia and the re-enactment of pathos. To what extent do the commemorations of the 1956 Revolution …
Community Control: Civil Rights Resistance In The Mile High City, Summer Burke
Community Control: Civil Rights Resistance In The Mile High City, Summer Burke
Psi Sigma Siren
Black power in the late 1960s was once blamed for the fall of the civil rights movement. The more militant and abrasive black power approach was mistaken for the alternative civil rights movement, contradictory to the progressive approach of nonviolent marches in the South. However, recent scholarship contextualizing black power and the Black Panthers in particular, restructured this paradigm. This move toward a more inclusive approach to studying black resistance across the country steered The Movement out of the Memphis to Montgomery narrative, and instead provides a more textured understanding of black radicalism as a vital aspect of civil rights …
Trauma And The Limits Of Redemptive Critique, Richard R. Weiner, Karl P. Benziger
Trauma And The Limits Of Redemptive Critique, Richard R. Weiner, Karl P. Benziger
Faculty Publications
The authors continue to test the limits of Emile Durkheim/Maurice Halbwachs approach to collective identity in the experiences of trauma, shame, and yearning related to the ill-fated Hungarian Revolution. In a more poststructuralist vein the authors move from a focus on piacular subjectivity to one of baroque subjectivity, especially in understanding the October 2006 fiftieth anniversary commemorations of the Revolution in Budapest. Specifically, what indexical undercurrents of disposition persist and can not be ignored in attempts at redemptive critique, as well as in colonized nostalgia and the re-enactment of pathos. To what extent do the commemorations of the 1956 Revolution …