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Full-Text Articles in Social and Behavioral Sciences
Self-Referential Features In Sacred Texts, Donald Haase
Self-Referential Features In Sacred Texts, Donald Haase
FIU Electronic Theses and Dissertations
This thesis examines a specific type of instance that bridges the divide between seeing sacred texts as merely vehicles for content and as objects themselves: self-reference. Doing so yielded a heuristic system of categories of self-reference in sacred texts based on the way the text self-describes: Inlibration, Necessity, and Untranslatability.
I provide examples of these self-referential features as found in various sacred texts: the Vedas, Āgamas, Papyrus of Ani, Torah, Quran, Sri Guru Granth Sahib, and the Book of Mormon. I then examine how different theories of sacredness interact with them. What do Durkheim, Otto, Freud, or Levinas say about …
Discourse And Wolves: Science, Society, And Ethics, William S. Lynn
Discourse And Wolves: Science, Society, And Ethics, William S. Lynn
William S. Lynn, PhD
Wolves have a special resonance in many human cultures. To appreciate fully the wide variety of views on wolves, we must attend to the scientific, social, and ethical discourses that frame our understanding of wolves themselves, as well as their relationships with people and the natural world. These discourses are a configuration of ideas, language, actions, and institutions that enable or constrain our individual and collective agency with respect to wolves.
Scientific discourse is frequently privileged when it comes to wolves, on the assumption that the primary knowledge requirements are matters of ecology, cognitive ethology, and allied disciplines. Social discourse …
Discourse And Wolves: Science, Society, And Ethics, William S. Lynn
Discourse And Wolves: Science, Society, And Ethics, William S. Lynn
Human and Animal Bonding Collection
Wolves have a special resonance in many human cultures. To appreciate fully the wide variety of views on wolves, we must attend to the scientific, social, and ethical discourses that frame our understanding of wolves themselves, as well as their relationships with people and the natural world. These discourses are a configuration of ideas, language, actions, and institutions that enable or constrain our individual and collective agency with respect to wolves.
Scientific discourse is frequently privileged when it comes to wolves, on the assumption that the primary knowledge requirements are matters of ecology, cognitive ethology, and allied disciplines. Social discourse …