Social and Behavioral Sciences Commons^™

Ottomanism: A Transition From Byzantinism To Balkanism, Blagoj Conev Phd

Comparative Civilizations Review

Ottomanism as an ideology and way of life is nothing but a pale copy of Byzantinism. Ottomanism is the direct successor of the Eastern Roman Empire (the Byzantine Empire), which is the legal and sole successor to the only Roman Empire. But Ottomanism itself has not been sufficiently studied because much more attention has been paid to the way the Ottoman Empire was governed than to the identities that it sought to define as its own, which were in fact nothing more than a faint copy of Byzantinism before 1204.

Ottomanism can be defined as the imperial identity of the …

Multiple Identities: Touchstones In Terrorism, Democratic Institutions, And The Rule Of Law, Mary Frances Lebamoff

Comparative Civilizations Review

This paper explores the underlying, foundational politico-social theories and themes that relate closely to radicalization, terrorism, democracy and the rule of law. It examines factors (touchstones) critical to these areas (political violence, terrorism, rule of law and democracy, along with democratic institutions). Some of these touchstones include the ‘lenses’ of identities, tribalism, and contrasts between identities, including cultural, linguistic, socialization and civilizational aspects.

Grundtvigian Danish-Americans - A Story Of Preservation And Renewal Of Cultural And Religious Traditions, Henrik Bredmose Simonsen

The Bridge

grant from the Grundtvig Centre at Aarhus University enabled me in 2010 to visit several small towns in the American Midwest, where Grundtvigian institutions and traditions have played and still play a role. The trip was part of the research project "Integration, Identity and Narrative among Grundtvigian Danish-Americans," which Skanderborg Museum launched in 2009.

Becoming Mormon Men: Male Rites Of Passage And The Rise Of Mormonism In Nineteenth-Century America, Bruce R. Lott

Theses and Dissertations

The evidence presented in this thesis supports a view of the first Mormon men as coming from the agrarian majority of early nineteenth-century American farmers and artisans who embraced a set of manly ideals that differed significantly, in many ways, from those embraced by their middle-class contemporaries. These men's life writings attest to boyhood experiences of working alongside their fathers as soon as they were physically able, and subsequently of acting as substitute farmers and breadwinners as well as being put out to work outside the direct supervision of their fathers. Such experiences enabled them to frequently follow in the …

Questioning Our Danish Heritage: The Evolution Of An Ethnic Identity, Otto N. Larsen

The Bridge

Here we are over one-hundred persons ranging in age from 9 to 90 gathered for the first Pacific Northwest Danish Cultural Conference. Given the title of my remarks, I had better start with a question: why are we here?

The general answer must be that we are here to re-kindle the experience of our heritage, to learn more about it, and to enjoy our common bond. It is often said that whenever Danes get together they have a good time, even if they are melancholy about it.