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Articles 1 - 5 of 5

Full-Text Articles in Social and Behavioral Sciences

L’Écriture De La Perte Chez Assia Djebar, Lila Kermas Dec 2009

L’Écriture De La Perte Chez Assia Djebar, Lila Kermas

Présence Francophone: Revue internationale de langue et de littérature

This study proposes a reflexion on the feeling of “loss” as a source of literary creation. The different tensions generated by an hybrid identity of a character in a quest, especially in La disparition de la langue française (“disappearance of the French language”) by Assia Djebar ; what matters here is to see how the feeling of crisis and the split reveals itself and how it dissolves in and through (the process of) writing.


Genres Populaires Et « Érographiques » En Afrique Francophone : Le Cas Des Romans De La Collection Adoras, Sathya Rao Jun 2009

Genres Populaires Et « Érographiques » En Afrique Francophone : Le Cas Des Romans De La Collection Adoras, Sathya Rao

Présence Francophone: Revue internationale de langue et de littérature

This article will take the Adoras novels as a case study to address the aesthetics and institutional issues related to the emergence of popular literature in francophone Africa. As the promoter of an “erographic” discourse that strives to accommodate modernity and tradition, francophone romance, which has been largely under-examined if not denigrated, raises a wide range of questions on the status of francophone literature, the socioeconomic constraints on publication in Africa, and the construction of a truly African erotic imaginary.


Soleil, Sexe Et Vidéo: La Comédie Populaire Aux Antilles, Françoise Naudillon Jun 2009

Soleil, Sexe Et Vidéo: La Comédie Populaire Aux Antilles, Françoise Naudillon

Présence Francophone: Revue internationale de langue et de littérature

The comedy of manners presented in the form of play or in the form of sketches or playlet by the medium of videos and DVDs is a phenomenon that develops in Guadeloupe, Martinique and Guyana, but also in France. These productions are the link between communities in the Creole area (Guadeloupe, Martinique and Guyana) and the outside (metropolitan France and diaspora). They will be analyzed for their popular and scholarly features between erudite comedy and farce, between traditional and postcréolitaire cultural affirmation, between Creole and French, between Italian theatre and yardplay, between creole comedy and vaudeville, between negropolitan diaspora and …


Enquêtes Occultistes : Les Policiers Antillais Face Au Surnaturel, Françoise Cévaër Jun 2009

Enquêtes Occultistes : Les Policiers Antillais Face Au Surnaturel, Françoise Cévaër

Présence Francophone: Revue internationale de langue et de littérature

Being rational and Cartesian, the detective novel is often bound by powerful constraints which seem not very compatible with the supernatural and the fantastic often defining West Indian writing. Through the analysis of Martinican Patrick Chamoiseau’s Solibo Magnifique (1988) and Haitian Gary Victor’s Les cloches de la Brésilienne (2006), we will nevertheless see how well they work together, the irrational taking hold of the detective novel, leading paradoxically to the progressive elimination of Cartesian practices and challenging an exclusively rational portrayal of the world.


Le Feu Sous La Soutane, Roman Populaire? Du Génocide À Sa Transposition Fictionnelle, Josias Semyjanga Jun 2009

Le Feu Sous La Soutane, Roman Populaire? Du Génocide À Sa Transposition Fictionnelle, Josias Semyjanga

Présence Francophone: Revue internationale de langue et de littérature

A reflective, first-person account, Benjamin Sehene’s Le feu sous la soutane is the story of memories of a double crime of rape and genocide by a Catholic priest, Father Stanislas. At the beginning of the killings of the Tutsi, some people take refuge in a parish in Kigali. Its priest takes under his protection a few Tutsi women, hiding them in the presbytery. But, the Holy man will rape them. He also participates alongside with the Hutu militia to the extermination of the Tutsi who came to take refuge in the parish. Later the priest took refuge in France where …