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Full-Text Articles in Social and Behavioral Sciences
Empathy, Animals, And Deadly Vices, Kathie Jenni
Empathy, Animals, And Deadly Vices, Kathie Jenni
Animal Studies Journal
In Deadly Vices, Gabriele Taylor provides a secular analysis of vices which in Christian theology were thought to bring death to the soul: sloth, envy, avarice, pride, anger, lust, and gluttony. She argues that these vices are appropriately singled out and grouped together in that ‘they are destructive of the self and prevent its flourishing’. Using a related approach, I offer a secular analysis of gluttony and cowardice, examining their roles in common failures to empathise with animals. I argue that these vices constitute serious moral failings, for they enable continuing complicity in animal abuse and undermine integrity. While Taylor …
'Our Lives' And 'Life Happens', From Stigma To Empathy In Young People's Depictions Of Sexual Health And Relationships, Kate Senior, Laura Grozdanovski, Richard D. Chenhall, Stephen Minton
'Our Lives' And 'Life Happens', From Stigma To Empathy In Young People's Depictions Of Sexual Health And Relationships, Kate Senior, Laura Grozdanovski, Richard D. Chenhall, Stephen Minton
Faculty of Social Sciences - Papers (Archive)
This article describes qualitative research undertaken to explore young people's understanding of sex and relationships that used a scenario-driven body-mapping technique. This art-based method was designed to allow young people to think deeply about the subject and build upon each other's ideas through the medium of decorating a life-sized human body. Although this method produced rich information the depictions of young people tended to be highly stigmatized. We further refined the method to encourage young people to empathize with the character that they created and the resultant research became the basis for the sexual health resource 'Life Happens'.
Empathy And Moral Laziness, Kathie Jenni
Empathy And Moral Laziness, Kathie Jenni
Animal Studies Journal
In The Empathy Exams Leslie Jamison offers an unusual perspective: ‘Empathy isn’t just something that happens to us – a meteor shower of synapses firing across the brain – it’s also a choice we make: to pay attention, to extend ourselves. It’s made of exertion, that dowdier cousin of impulse’ (23). This essay is dedicated to elaborating that crucial observation. A vast amount of recent research concerns empathy – in evolutionary biology, neurobiology, moral psychology, and ethics. I want to extend these investigations by exploring the degree to which individuals can control our empathy: for whom and what we feel …