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Full-Text Articles in Social and Behavioral Sciences
Revealing Tarumanagara Kingdom Indigenous Knowledge From The Jakarta History Museum Collections, Rizki Nurislaminingsih, Heriyanto Heriyanto
Revealing Tarumanagara Kingdom Indigenous Knowledge From The Jakarta History Museum Collections, Rizki Nurislaminingsih, Heriyanto Heriyanto
Library Philosophy and Practice (e-journal)
Tarumanagara is the oldest kingdom in Java island with its territory along the west coast of Java island. Their socio-cultural was diverse which were created by the people who live in every region of Java. Their legacy is now preserved in the Jakarta History Museum which tell about the Tarumanagara indigenous knowledge. This study aims to identify the knowledge through the Jakarta History Museum collections. Museum studies approach was employed to identify the indigenous knowledge of Tarumanagara people. The findings show that behind the the Jakarta History Museum collections there are stories that represent the indigenous knowledge of the Tarumanagara …
Níksókowaawák As Axiom: The Indispensability Of Comprehensive Relational Animacy In Blackfoot Ways Of Knowing, Being, And Doing, Sandra Bartlett Atwood, Ninna Piiksii (Chief Bird) Mike Bruised Head, Mark W. Brunson, Aahsaopi (State Of Being) Laverne First Rider, Tim Frandy, James Maffie, Aakaomo'tsstaki (Many Victories) Michelle Provost, Miiniipokaa (Berry Child) Peter Weasel Moccasin, Itsiipootsikimskai
Níksókowaawák As Axiom: The Indispensability Of Comprehensive Relational Animacy In Blackfoot Ways Of Knowing, Being, And Doing, Sandra Bartlett Atwood, Ninna Piiksii (Chief Bird) Mike Bruised Head, Mark W. Brunson, Aahsaopi (State Of Being) Laverne First Rider, Tim Frandy, James Maffie, Aakaomo'tsstaki (Many Victories) Michelle Provost, Miiniipokaa (Berry Child) Peter Weasel Moccasin, Itsiipootsikimskai
Environment and Society Student Research
This paper outlines a proposal, based on Blackfoot worldview, for a collective method to stand alongside Western qualitative and quantitative methods and highlights the value of collective methods in collaborative social-ecological research. Neither qualitative nor quantitative methods are adequate to disclose a world where all things are alive, where “objects” are subjects—agentive beings in their own right. Most Indigenous cultures understand and experience the world as a network of living beings, a collective, with whom they are interrelated/connected and therefore, any efforts to collaborate with Indigenous peoples must acknowledge comprehensive relational animacy. Applying coproduction principles in concert with Blackfoot ways …