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Full-Text Articles in Social and Behavioral Sciences

Normaal Is Gek Genoeg: Homonormativity & Inclusivity In Amsterdam’S Lgbtq Community, Devin Hanley Dec 2014

Normaal Is Gek Genoeg: Homonormativity & Inclusivity In Amsterdam’S Lgbtq Community, Devin Hanley

Independent Study Project (ISP) Collection

This paper examines the mechanics of inclusivity and exclusion within a homonormative framework in lesbian, gay, bisexual, transgender, and queer (LGBTQ) spaces in modern-day Amsterdam. Using interviews from five participants involved in various capacities with LGBT/Q spaces in the city, the following paper asserts that the divide between the LGB and TQ communities in the city is predicated, in large part, on the openness in each community towards nonnormative sexual and (especially) gender expressions. In conclusion, it offers suggestions for further inquiry into intersectional inclusion and exclusion factors in these spaces, as well as an examination of the pronounced political …


Gnosticism, Transformation, And The Role Of The Feminine In The Gnostic Mass Of The Ecclesia Gnostica Catholica (E.G.C.), Ellen P. Randolph Nov 2014

Gnosticism, Transformation, And The Role Of The Feminine In The Gnostic Mass Of The Ecclesia Gnostica Catholica (E.G.C.), Ellen P. Randolph

FIU Electronic Theses and Dissertations

The Gnostic Mass of the Ecclesia Gnostica Catholica (E.G.C.) suggests a heterosexual gender binary in which the female Priestess seated on the altar as the sexual and fertile image of the divine feminine is directed by the male Priest’s activity, desire and speech. The apparent contradiction between the empowered individual and the polarized gender role was examined by comparing the ritual symbolism of the feminine with the interpretations of four Priestesses and three Priests (three pairs plus one). Findings suggest that the Priestess’ role in the Gnostic Mass is associated with channeling, receptivity, womb, cup, and fertility, while the Priest’s …


Brazen (Fall 2014), Hollins University Oct 2014

Brazen (Fall 2014), Hollins University

Brazen - Gender & Women's Studies Department Newsletters

No abstract provided.


The Person I Am Becoming, Ann M. Sasala Sep 2014

The Person I Am Becoming, Ann M. Sasala

SURGE

Death, among other things, forces us to confront our own mortality, to question how we view ourselves in relation to others, to relive memories be they fond or not so much.

Over the past month, I lost both a grandfather -a quiet, intense, intelligent man who fostered in me a love for ice-cream and old movies- and a grandmother -the first family member to tell me it was OK to be queer. Their deaths left me scattered. My life became a dorm room floor during finals: covered in a mixture of clean and dirty clothing, food remains, and long-forgotten notes. …


Fearless Friday: Chelsea Broe, Chelsea E. Broe May 2014

Fearless Friday: Chelsea Broe, Chelsea E. Broe

SURGE

Consistently speaking up for social justice issues around campus, finding innovative ways to promote peer understanding, and making our campus a more welcoming, accepting, and open place, Chelsea Broe ’14 is a fearless leader who advocates for others.


Bending The Binary, Chelsea E. Broe May 2014

Bending The Binary, Chelsea E. Broe

SURGE

Friend: “Are you going to the Gender Bender Dance?”

Me: “I think so. I probably won’t dress up though; I figure I already bend gender enough every day.”

Friend: “What do you mean? Like you’re not feminine?”

Me: “Yeah!”

Friend: “No, Chelsea! Of course you are!”

Wait, what? I understand that this person meant no harm; if anything, my friend probably interpreted my remark as a self-deprecating comment uttered with the hopes that someone would reassure my femininity. But nothing could be further from the truth.


Female Reverberations Online: An Analysis Of Tunisian, Egyptian, And Moroccan Female Cyberactivism During The Arab Spring, Brittany Landorf May 2014

Female Reverberations Online: An Analysis Of Tunisian, Egyptian, And Moroccan Female Cyberactivism During The Arab Spring, Brittany Landorf

International Studies Honors Projects

Digital technologies and social media networks have the potential to open new platforms for women in the public domain. During the 2011 Arab Spring revolutions, female cyberactivists used digital technologies to participate in and at times led protests. This thesis examines how Tunisian, Egyptian, and Moroccan female cyberactivists deployed social media networks to write a new body politic online. It argues throughout that female activists turned to online activism to disrupt gender relations in their countries and demand social, religious, economic, and political gender parity.


Neither (Fully) Here Nor There: Negotiation Narratives Of Nashville's Kurdish Youth, Stephen Ross Goddard May 2014

Neither (Fully) Here Nor There: Negotiation Narratives Of Nashville's Kurdish Youth, Stephen Ross Goddard

Masters Theses & Specialist Projects

Nashville, Tennessee, is home to nearly fifteen thousand ethnic Kurds. They have come in four distinct groups over the course of two decades to escape the hardship and horror of brutal central government policies, some directed toward their extinction. Many of that number are young people who were infants or toddlers when they were whisked away to the safety of temporary way stations prior to their arrival in the United States. What that means is that these youth have spent the majority of their formative years within the context of the American culture. This thesis is a study of how …


Fearless: Josh Griffiths, Joshua M. Griffiths Apr 2014

Fearless: Josh Griffiths, Joshua M. Griffiths

SURGE

Continually a strong voice for the underrepresented on campus, working with other students and faculty to take initiative in changing campus policy and culture toward the LGBTQ community, and serving as a leader in multiple groups and organizations on campus, Josh Griffiths ’14 fearlessly advocates for members of our campus community, making Gettysburg a more open and welcoming space. [excerpt]


I Watch Porn, Chelsea E. Broe Mar 2014

I Watch Porn, Chelsea E. Broe

SURGE

I started watching porn when I was 16.

The first thing I noticed was the porn actresses’ vulvas. They were hairless, perfectly symmetrical, with beautiful folds of labia. This being my only venue to see other female bodies, I assumed what I saw was normal (after all, they all looked pretty similar to each other) and that my own body, not looking like those of these women, was flawed. [excerpt]


Fearless: Emily Hauck, Emily G. Hauck Jan 2014

Fearless: Emily Hauck, Emily G. Hauck

SURGE

Beginning with an interest in Spanish language that led her to Argentina and Spain, Emily decided to use the language skills she acquired during her gap year after high school and time spent studying abroad to get herself connected to the Latino community in Adams County. Volunteering with different organizations and programs like the LIU #12 Migrant Education Programs, Casa de la Cultura, and El Centro, Emily started seeing the big picture—making connections between the immigration stories, people she was meeting, and the greater national dialogue on immigration issues. [excerpt]


Maybe I'M The Problem, Chelsea E. Broe Jan 2014

Maybe I'M The Problem, Chelsea E. Broe

SURGE

Being raised in the United States, I internalized racist, sexist, transphobic, heterosexist, classist, ableist, and faithist ways of thinking. And by this, I do not simply mean that I was taught to hate people of color, queer individuals, working class people, or people of different religions. This indoctrination runs much deeper than that. [excerpt]


Gender In Motion: Negotiating Bengali Social Statuses Across Time And Territories, Mayurakshi Chaudhuri Jan 2014

Gender In Motion: Negotiating Bengali Social Statuses Across Time And Territories, Mayurakshi Chaudhuri

FIU Electronic Theses and Dissertations

Hindu Indian Bengalis as an ethno-linguistic and transnational group have negotiated their social locations historically, contemporaneously, and transnationally. In this dissertation, I examine and argue how transnational migration is the most recent in a long line of Bengali strategies to negotiate their social location vis-à-vis other populations in India. Since the early years of the nineteenth century, in Bengal specifically, a series of socio-political dynamics have reshaped and reconstituted Bengali social status. These dynamics can be observed across various geographic scales - national, regional, and local -- and have continued to inform their contemporary gender relations. En route to this …


Maternal Perceptions Of Agency In Intergenerational Transmission Of Spanish: The Case Of Latinos In The U.S. Midwest, Isabel Velázquez Jan 2014

Maternal Perceptions Of Agency In Intergenerational Transmission Of Spanish: The Case Of Latinos In The U.S. Midwest, Isabel Velázquez

Spanish Language and Literature

This article examines the ways in which a group of first-generation Latino immigrants to the U.S. Midwest conceptualized their role in their children’s bilingual development. Respondents were asked to identify the individuals or institutions on which their children’s language and academic development depended, as well as household practices perceived as conducive to Spanish maintenance, and perceived obstacles to their children’s use of Spanish in the domains of home, school, and community. Discussion centers on maternal perceptions of agency because of the centrality of the mother in intergenerational minority language transmission. It is argued here that immigrant mothers’ perceptions of agency …


Spectacles Of Reform: Theater And Activism In Nineteenth-Century America By Amy E. Hughes (Review), Jocelyn Buckner Jan 2014

Spectacles Of Reform: Theater And Activism In Nineteenth-Century America By Amy E. Hughes (Review), Jocelyn Buckner

Theatre Faculty Articles and Research

In Spectacles of Reform Amy Hughes advocates for “spectacle as methodology” (4), a means of interpreting spectacle in nineteenth-century melodrama, as well as a wide variety of other media, that rehearses and reforms concepts of citizenship and identity related to race, class, gender, and morality. Through this lens, Hughes seeks to answer the questions “where and how do activist spectacles appear before and beyond the theatrical encounter?” and “why is spectacle kept alive through reinvention, revision, and repetition long after the drama is over?” (5). Hughes traces her theory of the spectacular instant through three popular sensation themes of the …


Does Monogamy Harm Women? Deconstructing Monogamy With A Feminist Lens, Ali Ziegler, Jes L. Matsick, Amy C. Moors, Jennifer D. Rubin, Terri D. Conley Jan 2014

Does Monogamy Harm Women? Deconstructing Monogamy With A Feminist Lens, Ali Ziegler, Jes L. Matsick, Amy C. Moors, Jennifer D. Rubin, Terri D. Conley

Psychology Faculty Articles and Research

In this paper, we utilize a critical feminist lens to analyze the advantages and disadvantages found within two different romantic relationship configurations: monogamy and polyamory. While visibility of polyamorous relationships has increased in recent years, there is still a lack of information and a plethora of misinformation concerning non-monogamous romantic relationship dynamics (Conley, Moors, Matsick, & Ziegler, 2012; Conley, Ziegler, Moors, Matsick, & Valentine, 2012). One such notion is that polyamory is differentially damaging to women vis-à-vis men. From a phenomenological perspective, sociocultural values dictate that women, unlike men, are prescribed to be dependent upon monogamy in order to define …


Strategic Deployments Of ‘Sisterhood’ And Questions Of Solidarity At A Women’S Development Project In Janakpur, Nepal, Coralynn V. Davis Jan 2014

Strategic Deployments Of ‘Sisterhood’ And Questions Of Solidarity At A Women’S Development Project In Janakpur, Nepal, Coralynn V. Davis

Faculty Journal Articles

Linguistic uses of ‘sisterhood’ provide a window into disparate understandings of relationality among virtual and actual interlocutors in women’s development across vectors of caste, class, ethnicity and nationality. In this essay, I examine the trope of ‘sisterhood’ as it was employed at a women’s development project in Janakpur, Nepal, in the 1990s. I demonstrate that the use of this common signifier of kinship with culturally disparate ‘signifieds’ created a confusion of meaning, and differential readings of the politics of relationality. In my view, ‘sister,’ as used at this project, was a multivalent, strategically deployed, and divergently interpreted term. In particular, …