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Intimations Of A Spiritual New Age. V. Socio-Cultural Bases Of A Globalizing Neo-Shamanism And Its Relation To Climate Crisis: Possibilities, Inevitabilities, Barriers, Harry T. Hunt

International Journal of Transpersonal Studies Advance Publication Archive

Extending this series of papers on a futural spirituality, and considering the numinous as an inherent human capacity for an awe that confers a sense of all-inclusive meaning, communality, and humility, the question arises whether, in the face of a secularization of traditional world religions, globalization of a techno/capitalist economy of perpetual commodification of planet and person, and a widening sense of loss of meaning and higher purpose, some collective re-newal of the sense of the sacred might be possible – or not. While Jung, Toynbee, and Sorokin regarded such a movement as inevitable, bringing forward to the degree possible …

The Origin (And Future) Of Transpersonal Psychology In An Open Scientific Naturalism, Glenn Hartelius

International Journal of Transpersonal Studies

A number of scholars well known within transpersonal psychology appear to be converging on open scientific naturalism as a philosophically and methodologically fruitful framework for transpersonal and related fields. This builds on the nascent open naturalism evidenced in the early years of transpersonal psychology, before it entered its metaphysical phase (ca. 1975 to 2000). Since it is necessary for science to assume some kind of world within which it is possible to do science, and not every aspect of that assumed world can be subjected to processes of empirical investigation, some of these necessary background assumptions are unavoidably metaphysical. However, …

Intimations Of A Spiritual New Age: V. Socio-Cultural Bases Of A Globalizing Neo-Shamanism And Its Relation To Climate Crisis: Possibilities, Inevitabilities, Barriers, Harry T. Hunt

International Journal of Transpersonal Studies

Extending this series of papers on a futural spirituality, and considering the numinous as an inherent human capacity for an awe that confers a sense of all-inclusive meaning, communality, and humility, the question arises whether, in the face of a secularization of traditional world religions, globalization of a techno/capitalist economy of perpetual commodification of planet and person, and a widening sense of loss of meaning and higher purpose, some collective re-newal of the sense of the sacred might be possible —or not. While Jung, Toynbee, and Sorokin regarded such a movement as inevitable, bringing forward to the degree possible the …

Oneness In Everyday Life: Nonduality, Wholeness And Human Life After Awakening, Gibbons, Tom

CONSCIOUSNESS: Ideas and Research for the Twenty-First Century

In Advaita Vedanta a distinction is made between an experience of oneness and permanent awakening. The author argues that a nondual philosophy such as Advaita - as opposed to a direct experience of oneness – contains significant theoretical difficulties, which in turn are reflected in problems with actualizing nonduality in everyday human life. Alternative spiritual conceptions that might be more helpful in guiding the nondual aspirant in her spiritual life are examined, including the concept of “wholeness.” In the place of a reliance on an exclusive doctrine of nonduality, Jorge Ferrar’s concept of “Participatory Spirituality” and A. H. Almaas’s idea …

Psychotherapy In The Dream: A Phenomenological Exploration, Bustos, Nick

CONSCIOUSNESS: Ideas and Research for the Twenty-First Century

Post-materialist ontologies offer a transformed worldview whose implications point toward the illusory nature of the separate self, or ego. Aligned with the literature of mysticism and perennialist spiritual models, this portends a significantly altered backdrop for the practice and discipline of psychotherapy, the underlying premises of which assume a strict existential dichotomy between patient and therapist. Kenneth Wapnick, preeminent scholar of the twentieth-century spiritual document of A Course in Miracles, provides a relevant model toward integrating spiritually-based, ego-negative states within psychotherapy practice. The author studied the lived experiences of eight psychotherapists, both practicing and retired, who practice according to this …

Transcendence From Below: The Embodied Feminine Mysticism Of Marion Woodman, Lora L. Menter

International Journal of Transpersonal Studies

This article outlines the mystical path followed by Jungian analyst and author Marion Woodman. It unpacks the mystical aspects of Jungian psychology and uses Woodman’s life as a lens to view how the practice of mysticism can operate within alternative psycho-religious belief systems. Woodman deeply embraces mysticism as a transformative, feminist practice by focusing her work on healing the psycho-spiritual effects of patriarchy and the associated repression of women and the body. This paper also discusses how Woodman’s mystical revelations have begun to affect the epistemological foundation of Jungian psychology in a way that echoes the embodied and enactive perspective …

The Cognitive Neuroscience Of Consciousness, Mysticism And Psi, Les Lancaster

International Journal of Transpersonal Studies

The greatest contemporary challenge in the arena of cognitive neuroscience concerns the

relation between consciousness and the brain. Over recent years the focus of work in this

area has switched from the analysis of diverse spatial regions of the brain to that of the

timing of neural events. It appears that two conditions are necessary in order for neural

events to become correlated with conscious experience. First, the firing of assemblies of

neurones must achieve a degree of coherence, and, second, reflexive (i.e. top-down, or reentrant)

neural pathways must be activated. It does not, of course, follow that such neural …