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Articles 1 - 30 of 68
Full-Text Articles in Life Sciences
Plant Sentience: Getting To The Roots Of The Problem, Krzysztof Dolega, Savannah Siekierski, Axel Cleeremans
Plant Sentience: Getting To The Roots Of The Problem, Krzysztof Dolega, Savannah Siekierski, Axel Cleeremans
Animal Sentience
Segundo-Ortin’s (2023) target article invites us to consider the possibility that plants can experience subjectively felt states. We discuss this speculation on the basis of the functional neurobiology of consciousness. We suggest that demonstrating plant sentience would require that we identify not only behaviors analogous to those exhibited by sentient creatures, but also the functional analogues of the mechanisms causing such behaviors. The lack of clear evidence for any kind of integration between self-states, self-movement, environmental states, memory, or affective communication within plants suggests that plant sentience remains an admittedly fascinating, but ultimately merely provocative speculation.
Dissociation Between Conscious And Unconscious Processes As A Criterion For Sentience, Ivan Ivanchei, Nicolas Coucke, Axel Cleeremans
Dissociation Between Conscious And Unconscious Processes As A Criterion For Sentience, Ivan Ivanchei, Nicolas Coucke, Axel Cleeremans
Animal Sentience
Based on the literature on human consciousness, we suggest that to demonstrate sentience in a system, one needs to demonstrate both conscious and unconscious processing in the system. Major theories of consciousness require the existence of both conscious and unconscious processes. Contrasting effects of conscious and unconscious processes have been successfully used in human studies and have begun being applied in animal sentience research as well.
Disentangling Sentience From Developmental Plasticity, Jonathan Birch
Disentangling Sentience From Developmental Plasticity, Jonathan Birch
Animal Sentience
Plants, like animals, display remarkable developmental plasticity, inviting the metaphorical use of terms like “decision” and “choice”. In the animal case, this is not taken to be evidence of sentience, because sentience is a complex product of development, not something that guides it. We should apply the same standards when evaluating the evidence in plants. It is hard to overstate the contrast with the case of invertebrates such as octopuses, where pain markers that were originally developed for use in mammals have been clearly demonstrated and plausible neural substrates for sentience have been identified.
Do Plants Have The Cognitive Complexity For Sentience?, Ricard V. Solé
Do Plants Have The Cognitive Complexity For Sentience?, Ricard V. Solé
Animal Sentience
Are plants sentient? Like other aspects of the cognitive potential of plants, this is a controversial issue, often driven by analogies and seldom supported on solid theoretical grounds. Sentience is understood in cognitive sciences as the capacity to feel. I suggest that because of plants’ evolved adaptations to morphological plasticity, sessile nature and ecological constraints, they are unlikely to have the requisite cognitive complexity for sentience.
Sensing Is A Far Cry From Sentience, Antonio Damasio, Hanna Damasio
Sensing Is A Far Cry From Sentience, Antonio Damasio, Hanna Damasio
Animal Sentience
The hypothesis that plants might be sentient confuses the notion of sentience (or consciousness) with that of sensing. Sentience/consciousness implies feeling, experience, and subjectivity. Sensing does not. Plants can sense/detect and even respond appropriately in the absence of any sentience/consciousness.
Plant Sentience: A Hypothesis Based On Shaky Premises, Carel Ten Cate
Plant Sentience: A Hypothesis Based On Shaky Premises, Carel Ten Cate
Animal Sentience
Plants may produce fascinating behavioural phenomena for which the label ‘cognitive process’ may be applicable, at least by some definitions. Segundo-Ortin & Calvo (2023) base their hypothesis that plants might be sentient on the premise of demonstrated presence of cognitive complexity. However, the way phenomena are ascribed, and how the term ‘cognitive’ is used by Segundo-Ortin & Calvo, deviates from the common practice in studies of animal cognition, implying greater complexity than seems justified. It thus provides a questionable basis for attributing sentience to plants.
Plant Sentience And The Case For Ethical Veganism, Josh Milburn
Plant Sentience And The Case For Ethical Veganism, Josh Milburn
Animal Sentience
Does the possibility of plant sentience pose a problem for ethical veganism? It has not yet been demonstrated that plants are sentient (i.e., that they can feel). Moreover, even if it were demonstrated that plants could feel, it would also have to be demonstrated that they can feel the affectively “valenced” feelings that are ethically significant, such as pain and fear, rather than just neutral sensations such as darker/lighter, or wetter/drier. Finally, if plants could feel valenced feelings, veganism would likely still be the ethical option, on the principle of causing the least harm.
Unconscious Humans, Autonomous Machines And The Difficulty Of Knowing Which Animals Are Sentient, Marian Stamp Dawkins
Unconscious Humans, Autonomous Machines And The Difficulty Of Knowing Which Animals Are Sentient, Marian Stamp Dawkins
Animal Sentience
The framework proposed by Crump et al. still leaves much doubt about whether invertebrates such as crabs are sentient. For example, many complex behaviours - even in humans - occur without sentience. Also, simple machines could easily meet all of Crump et al.’s eight proposed criteria for sentience. Acknowledging the limitations of what we currently know about sentience is important both for formulating legislation correctly and for advancing scientific understanding of this most puzzling of biological phenomena.
Time To Stop Pretending We Don’T Know Other Animals Are Sentient Beings, Marc Bekoff
Time To Stop Pretending We Don’T Know Other Animals Are Sentient Beings, Marc Bekoff
Animal Sentience
Rowan et al.’s target article is an outstanding review of some of the history of the science of sentience, but one would have liked to see a much stronger “call to action.” We don’t need any more data to know that many other animals are sentient beings whose lives must be protected from harm in a wide variety of contexts. It is not anti-science to want more action on behalf of other animals right now.
Sentience In Decapod Crustaceans: A General Framework And Review Of The Evidence, Andrew Crump, Heather Browning, Alex Schnell, Charlotte Burn, Jonathan Birch
Sentience In Decapod Crustaceans: A General Framework And Review Of The Evidence, Andrew Crump, Heather Browning, Alex Schnell, Charlotte Burn, Jonathan Birch
Animal Sentience
We outline a framework for evaluating scientific evidence of sentience, focusing on pain experience. It includes eight neural and cognitive-behavioural criteria, with confidence levels for each criterion reflecting the reliability and quality of the evidence. We outline the rationale for each criterion and apply our framework to a controversial sentience candidate: decapod crustaceans. We have either high or very high confidence that true crabs (infraorder Brachyura) satisfy five criteria, amounting to strong evidence of sentience. Moreover, we have high confidence that both anomuran crabs (infraorder Anomura) and astacid lobsters/crayfish (infraorder Astacidea) meet three criteria—substantial evidence of sentience. The case is, …
The Science Of Animal Sentience And The Politics Of Animal Welfare Should Be Kept Separate, Marian Stamp Dawkins
The Science Of Animal Sentience And The Politics Of Animal Welfare Should Be Kept Separate, Marian Stamp Dawkins
Animal Sentience
Although linked historically by Rowan et al., the scientific study of animal sentience and political campaigns to improve animal welfare should be kept separate, for at least two reasons. First, the separation makes it clear that standards of evidence acceptable for ethical or political decisions on animal welfare can be lower than those required for a rigorously scientific approach to animal sentience. Second, it helps to avoid confirmatory bias in the form of giving undue weight to results that are in line with pre-conceived ideas and political views.
What Might Decapod Sentience Mean For Policy, Practice, And Public?, Richard Gorman
What Might Decapod Sentience Mean For Policy, Practice, And Public?, Richard Gorman
Animal Sentience
Crump et al. provide eight criteria for evaluating sentience in decapods, with scope for for application to other taxa. Their work has attracted the interest of policymakers. This commentary discusses the limitations of conceptual and legal acknowledgement of sentience in chainging practice and public attitudes. More work is needed. Social science may be able to help.
Sentience In Decapods: An Open Question, Mark Briffa
Sentience In Decapods: An Open Question, Mark Briffa
Animal Sentience
Crump et al.’s framework is a powerful tool designed to assist decisions on the ethical treatment of decapod crustaceans. However, the question of whether decapods are sentient (i.e., whether they feel), remains open, perhaps indefinitely. More optimistically, we might design experiments that distinguish among different levels of awareness, sometimes viewed as components of sentience. We should strike a balance between assuming that all organisms are sentient and making unnecessary anatomical assumptions about sentience. Refining current experiments may provide concrete insights about awareness in Decapoda and other taxa.
Decapods As Food, Companions And Research Animals: Legal Impact Of Ascribing Sentience, Jonathan J. Cooper, Ambrose Tinarwo, Beth A. Ventura
Decapods As Food, Companions And Research Animals: Legal Impact Of Ascribing Sentience, Jonathan J. Cooper, Ambrose Tinarwo, Beth A. Ventura
Animal Sentience
This commentary provides an overview of the practical implications of attributing sentience to protect decapods as food, companion and research animals in the UK context. Recognising their capacity to suffer has implications for humane slaughter in farming and fishing sectors. It should also place a greater duty of care on owners of captive decapods, considering their needs and avoiding unnecessary suffering. The recognition of decapod sentience should also have an impact on their protection as research animals, although research with a potential to cause suffering may be needed to better understand decapods’ capacity to suffer.
A Framework For Evaluating Evidence Of Pain In Animals, Matilda Gibbons, Lars Chittka
A Framework For Evaluating Evidence Of Pain In Animals, Matilda Gibbons, Lars Chittka
Animal Sentience
Crump et al. define eight criteria indicating sentience in animals, with a focus on pain. Here, we point out the risk of false negative or false positive diagnoses of pain. Criteria of different levels of inclusivity are useful for using the precautionary principle in animal welfare considerations, and for more formal scientific evidence of pain. We suggest tightening the criteria -- from more general evidence of sentience to pain alone -- because crucial evidence for animal welfare decisions might otherwise be missed for animals subjected to invasive and injurious procedures.
The Reality And Prevalence Of Animal Sentience, Antonio Damasio
The Reality And Prevalence Of Animal Sentience, Antonio Damasio
Animal Sentience
Rowan et al use findings from neurobiology, clinical neurology, and general biology to argue for the extensive presence of sentience in animals, but they are wisely cautious concerning when in the phylogenetic scale that emergence occurred.
Spineless And Sentient: A Challenge For Moral Comparison, Patrick Forber, Robert C. Jones
Spineless And Sentient: A Challenge For Moral Comparison, Patrick Forber, Robert C. Jones
Animal Sentience
We agree with Mikhalevich & Powell but take issue with their criteria for attributing sentience. This problem is connected with difficult issues concerning moral comparisons and evaluating moral decisions when interspecific moral interests conflict.
Avoiding Anthropocentrism In Evolutionarily Inclusive Ethics, Simon Fitzpatrick
Avoiding Anthropocentrism In Evolutionarily Inclusive Ethics, Simon Fitzpatrick
Animal Sentience
Mikhalevich & Powell are to be commended for challenging the “invertebrate dogma” that invertebrates are unworthy of ethical concern. However, developing an evolutionarily inclusive ethics requires facing some of the more radical implications of rejecting hierarchical scala naturae and human-centered conceptions of the biological world. In particular, we need to question the anthropocentric assumptions that still linger in discussions like these.
Brain Complexity, Sentience And Welfare, Donald M. Broom
Brain Complexity, Sentience And Welfare, Donald M. Broom
Animal Sentience
Neither sentience nor moral standing is confined to animals with large or human-like brains. Invertebrates deserve moral consideration. Definition of terms clarifies the relationship between sentience and welfare. All animals have welfare but humans give more protection to sentient animals. Humans should be less human-centred.
Inhibition Of Pain Or Response To Injury In Invertebrates And Vertebrates, Matilda Gibbons, Sajedeh Sarlak
Inhibition Of Pain Or Response To Injury In Invertebrates And Vertebrates, Matilda Gibbons, Sajedeh Sarlak
Animal Sentience
In certain situations, insects appear to lack a response to noxious stimuli that would cause pain in humans. For example, from the fact that male mantids continue to mate while being eaten by their partner it does not follow that insects do not feel pain; it could be the result of modulation of nociceptive inputs or behavioural outputs. When we try to infer the underlying mental state of an insect from its behaviour, it is important to consider the behavioural effects of the associated physiological and neurobiological mechanisms.
Intuition And The Invertebrate Dogma, Jonathan Balcombe
Intuition And The Invertebrate Dogma, Jonathan Balcombe
Animal Sentience
Just as intuition, fueled by hubris, led us to exclude insects from moral consideration, so intuition can lead to the opposite conclusion. Observed insect behavior, combined with scientific support for insect consciousness summarized in Mikhalevich & Powell’s target article, and bolstered by the Precautionary Principle, all militate against completely denying moral status to insects.
On The Possibility Of Invertebrate Sentience, David Degrazia
On The Possibility Of Invertebrate Sentience, David Degrazia
Animal Sentience
Mikhalevich & Powell (M&P) set up the basic criteria for according moral status equitably, including the capacity for affect. They argue persuasively against assuming that all invertebrates are insentient and hence ineligible for moral consideration. In addition to the relatively clear case of cephalopods, various arthropods may prove to be sentient. We should be aware of various sources of prejudice that M&P discuss and not assume that it would be absurd to attribute sentience and moral status to certain invertebrates.
Whether Invertebrates Are Sentient Matters To Bioethics And Science Policy, Michael L. Woodruff
Whether Invertebrates Are Sentient Matters To Bioethics And Science Policy, Michael L. Woodruff
Animal Sentience
Mikhalevich & Powell provide convincing empirical evidence that at least some invertebrates are sentient and hence should be granted moral status. I agree and argue that functional markers should be the primary indicators of sentience. Neuroanatomical homologies provide only secondary evidence. Consensus regarding the validity of these functional markers will be difficult to achieve. To be effective in practice, functional markers of sentience will have to be tested and accepted species by species to overcome the implicit biases against extending moral status to invertebrates.
Invertebrate Welfare In The Wild, Asher Soryl
Invertebrate Welfare In The Wild, Asher Soryl
Animal Sentience
Mikhalevich & Powell argue that certain cognitive-affective biases might distort people’s consideration of invertebrate minds and that the moral risks of false negatives in sentience research deserve greater consideration under precautionary frameworks. In this commentary, I draw comparisons between biases that concern wild animals and conditions in nature, arguing that the moral risks of disregarding the possible mental welfare of invertebrates are compounded by facts about their lives in the wild.
Sentience Is The Foundation Of Animal Rights, Michael L. Woodruff
Sentience Is The Foundation Of Animal Rights, Michael L. Woodruff
Animal Sentience
Chapman & Huffman argue that the cognitive differences between humans and nonhuman animals do not make humans superior to animals. I suggest that humans have domain-general cognitive abilities that make them superior in causing uniquely complex changes in the world not caused by any other species. The ability to conceive of and articulate a claim of rights is an example. However, possession of superior cognitive ability does not entitle humans to superior moral status. It is sentience, not cognitive complexity, that is the basis for the assignment of rights and the protections under the law that accompany them.
What Should We Do About Sheep? The Role Of Intelligence In Welfare Considerations, Heather Browning
What Should We Do About Sheep? The Role Of Intelligence In Welfare Considerations, Heather Browning
Animal Sentience
Marino & Merskin (2019) demonstrate that sheep are more cognitively complex than typically thought. We should be cautious in interpreting the implications of these results for welfare considerations to avoid perpetuating mistaken beliefs about the moral value of intelligence as opposed to sentience. There are, however, still important ways in which this work can help improve sheeps’ lives.
Humans May Be Unique And Superior — And That Is Irrelevant, Eze Paez
Humans May Be Unique And Superior — And That Is Irrelevant, Eze Paez
Animal Sentience
Chapman & Huffman argue that, because humans are neither unique nor superior to the other animals, cruelty to animals is not justified. Though I agree with their conclusion, I do not think their argument works. Many human beings do have some capacities that animals do not have and are greater in some respects, in the sense of having superior abilities. It is a better argument to deny that any of that is morally relevant. Sentience suffices for moral consideration, and for deriving a moral duty not to harm other animals and to assist them when they are in need.
Reconciling Just Preservation, Shelley M. Alexander
Reconciling Just Preservation, Shelley M. Alexander
Animal Sentience
Treves et al.’s target article can play an important role in reconciling the needs of future generations and non-human animals in conservation. Human capacities are adequate for interpreting and defining many non-human animal needs. Worldviews are more complex, however, and conservation science, like the target article itself, suffers from a lack of diversity and inclusiveness. This may pose practical impediments to realizing just preservation.
Is Knowing Enough To Change Human Attitudes And Actions?, Liv Baker
Is Knowing Enough To Change Human Attitudes And Actions?, Liv Baker
Animal Sentience
Marino & Merskin present evidence on key aspects of cognition, such as theory of mind, learning, emotional valence, and sociality, to make a convincing argument that sheep are due consideration as individual sentient beings. With this information, what will it take to produce a real, meaningful shift in our attitudes and actions towards other animals, including a species as disadvantaged as sheep? What else do we need to know?
Can They Suffer?, Todd K. Shackelford
Can They Suffer?, Todd K. Shackelford
Animal Sentience
We should treat sentient nonhuman animals as worthy of moral consideration, not because we share an evolutionary history with them, but because they can suffer. As Chapman & Huffman (2018) argue, humans are not uniquely disconnected from other species. We should minimize the suffering we inflict on sentient beings — whether human or nonhuman — not because they, too, are tool-makers or have sophisticated communication systems, but because they, too, can suffer, and suffering is bad.