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Terrestrial and Aquatic Ecology

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Animal Sentience

2017

Cognition

Articles 1 - 3 of 3

Full-Text Articles in Life Sciences

Sentience Does Not Require “Higher” Cognition, Giorgio Vallortigara Jan 2017

Sentience Does Not Require “Higher” Cognition, Giorgio Vallortigara

Animal Sentience

I agree with Marino (2017a,b) that the cognitive capacities of chickens are likely to be the same as those of many others vertebrates. Also, data collected in the young of this precocial species provide rich information about how much cognition can be pre-wired and predisposed in the brain. However, evidence of advanced cognition — in chickens or any other organism — says little about sentience (i.e., feeling). We do not deny sentience in human beings who, because of cognitive deficits, would be incapable of exhibiting some of the cognitive feats of chickens. Moreover, complex problem solving, such as transitive inference, …


Are Chicken Minds Special?, Rafael Freire, Susan J. Hazel Jan 2017

Are Chicken Minds Special?, Rafael Freire, Susan J. Hazel

Animal Sentience

The number of publications on chicken cognition and emotion exceeds that on most birds and is comparable to the number of publications on some more “advanced” mammals. We argue that the chicken is an excellent model for this type of research because of (1) the presence of well-established fundamental mental processes in the chicken, (2) a challenging ethological environment and (3) social pressures that may have facilitated the evolution of cognitive abilities similar to those of some mammals. Marino’s (2017) review provides an excellent foundation for the continued study of complex mental abilities in this species.


Cognitive Continuity In Cognitive Dissonance, David R. Brodbeck, Madeleine I. R. Brodbeck Jan 2017

Cognitive Continuity In Cognitive Dissonance, David R. Brodbeck, Madeleine I. R. Brodbeck

Animal Sentience

Zentall’s (2016) model of cognitive dissonance is compatible with cognitive continuity between humans and nonhumans. It may help explain cognitive dissonance-like behavior in many species, including humans. It is also consistent with Tinbergen’s (1963) ‘four whys’ in ethological explanation.