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107th University Of Notre Dame Commencement And Mass Program, University Of Notre Dame
107th University Of Notre Dame Commencement And Mass Program, University Of Notre Dame
Commencement Programs
107th University of Notre Dame Commencement and Mass Program
Summer
107th University Of Notre Dame Commencement And Mass Program, University Of Notre Dame
107th University Of Notre Dame Commencement And Mass Program, University Of Notre Dame
Commencement Programs
107th University of Notre Dame Commencement and Mass Program
Bulletin Of The University Of Notre Dame College Of Law 1952–53, Volume 49, Number 6, University Of Notre Dame
Bulletin Of The University Of Notre Dame College Of Law 1952–53, Volume 49, Number 6, University Of Notre Dame
Bulletins of Information
ANNOUNCEMENTS FOR THE SCHOOLYEAR OF 1952–53 SEPTEMBER 15 TO JUNE 7
The College of Law, an outgrowth of a course in law established at the University in 1869, is the oldest Catholic law school in the United States. In the reorganization of the University in 1905 the department of law was given the status of a college, and since then it has enjoyed a steady growth. The College is a member of the 'Association of American Law Schools, an organization of ninety–eight law schools, including the leading university schools of the country, and is rated as approved by the Council …
107th University Of Notre Dame Commencement And Mass Program, University Of Notre Dame
107th University Of Notre Dame Commencement And Mass Program, University Of Notre Dame
Commencement Programs
107th University of Notre Dame Commencement and Mass Program
Winter
Review Of How To Keep Our Liberty By Raymond Moley, Clarence Emmett Manion
Review Of How To Keep Our Liberty By Raymond Moley, Clarence Emmett Manion
Journal Articles
How To Keep Our Liberty: A Program for Political Action. By Raymond Moley. New York: Alfred A. Knopf, Inc., 1952. Pp. xxvii, 339. $4.00. — In this interesting and valuable book, Mr. Moley proposes to do something about the disturbed state of our political weather. Pertinently he says: "Merely to bewail a trend is not to correct it." The American wants to know what to do about it (viz., the preservation of his liberty). The threat to liberty is "Statism," which the author interprets to be "the intervention by government in economic, social and personal life." Statism is thus frankly …