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Bloodstains On A "Code Of Honor", Kenneth Lasson Aug 2008

Bloodstains On A "Code Of Honor", Kenneth Lasson

Kenneth Lasson

Abstract In the real world of the Twenty-first Century, deep biases against women are prevalent in much of Muslim society. Although there is no explicit approval of honor killing in Islamic law (Sharia), its culture remains fundamentally patriarchal. As unfathomable as it is to Western minds, “honor killing” is a facet of traditional patriarchy, and its condonation can be traced largely to ancient tribal practices. Justifications for it can be found in the codes of Hammurabi and in the family law of the Roman Empire. Unfortunately, honor killings in the Twenty-first Century are not isolated incidents, nor can they be …


The Whim Of Twelve Is Cloaked In Racial Prejudice: Why Inherent Racial Discrimination In The Capital Punishment System Requires That Maryland's Legislature Enact A Fairness In Death Sentencing Act, Matthew E. Feinberg Jan 2008

The Whim Of Twelve Is Cloaked In Racial Prejudice: Why Inherent Racial Discrimination In The Capital Punishment System Requires That Maryland's Legislature Enact A Fairness In Death Sentencing Act, Matthew E. Feinberg

Matthew E Feinberg

At sentencing in a capital case, “[p]eople live or die, dependent on the whim of one man or of [twelve,]” and “where responsibility is divided by twelve, it is easy to say: ‘Away with him.’" Although judges, practitioners, and academics hope for a fair and reliable penalty, since the 1970s, the prospect of racial discrimination in capital punishment has had a very real impact on the criminal justice system. Throughout the country, Caucasian and African American criminals are being treated differently in death sentencing simply because of the color of their skin. “[I]n the face of science, in the face …


Defending Truth: Legal And Psychological Aspects Of Holocaust Denial, Kenneth Lasson Aug 2007

Defending Truth: Legal And Psychological Aspects Of Holocaust Denial, Kenneth Lasson

Kenneth Lasson

Today that form of historical revisionism popularly called “Holocaust denial” abounds worldwide in all its full foul flourish – disseminated not only on Arab streets but in American university newspapers, not only in books, articles, and speeches but in mosques and over the Internet. Can we reject spurious revisionism, or punish purposeful expressions of hatred, and still pay homage to the liberty of thought ennobled by the First Amendment? Are some conflicts between freedom of expression and civility as insoluble as they are inevitable? Can history ever be proven as Truth? This article attempts to answer those questions. Part I …