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Social and Philosophical Foundations of Education
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Democracy Dies In Dualisms. A Response To “Dewey And Democracy”, Dan Sarofian-Butin
Democracy Dies In Dualisms. A Response To “Dewey And Democracy”, Dan Sarofian-Butin
Democracy and Education
This essay reviews Atkinson’s article “Dewey and Democracy” and argues that while Dewey and the social foundations classroom may indeed be important for teacher preparation, it is not in the way Atkinson suggests. Namely, I argue that Atkinson’s essay has three distinct (yet interrelated) issues: his problematic oversimplifications, what I term as “Dewey doesn’t do dualisms”; his misreading of Dewey, where I point out that “Dewey doesn’t do debate”; and his unexamined positionality, where I make clear that “Dewey doesn’t do Descartes.” I conclude this essay with a different perspective of a way forward with Dewey: that Dewey’s antifoundationalism serves …
Countering The Neos: Dewey And A Democratic Ethos In Teacher Education, Jamie C. Atkinson
Countering The Neos: Dewey And A Democratic Ethos In Teacher Education, Jamie C. Atkinson
Democracy and Education
Neoliberalism and neoconservatism are two ideologies that currently plague education. The individualistic free-market ideology of neoliberalism and the unbridled nationalistic exceptionalism associated with neoconservatism often breed a narrowed, overstandardized curriculum and a hyper-testing environment that discourage critical intellectual practice and democratic ideas. Dewey’s philosophy of education indicates that he understood that education is political and can be undemocratic. Dewey’s holistic pragmatism, combined with aspects of social reconstructionism, called for a philosophical movement that favors democratic schooling. This paper defines neoliberal and neoconservative ideologies and makes a case for including more critique within teacher preparation programs, what Dewey and other educationists …
Teaching Spirituality As Ontology In Public Schools. A Response To "Democratic Foundations Of Spiritual Responsive Pedagogy", Barbara J. Thayer-Bacon
Teaching Spirituality As Ontology In Public Schools. A Response To "Democratic Foundations Of Spiritual Responsive Pedagogy", Barbara J. Thayer-Bacon
Democracy and Education
In “Democratic Foundations of Spiritually Responsive Pedagogy,” Lingley worried that talk of spirituality is taboo in U.S. public school classrooms. Lingley pointed out that the dominant narrative demands silence on the topic. She wanted to make the case for spiritually responsive pedagogy as vital to an inclusive democracy. I begin this responsive essay by describing Lingley’s argument, and then I strengthen her argument through my work on relational ontologies. When we equate spirituality with ontology, we realize it is impossible to avoid teaching spirituality in our schools, for we begin passing on to our children our fishing nets to help …
A Call For More Literature And Deeper Data. A Response To "The Cultural Contours Of Democracy: Indigenous Epistemologies Informing South African Citizenship", Moeketsi Letseka
A Call For More Literature And Deeper Data. A Response To "The Cultural Contours Of Democracy: Indigenous Epistemologies Informing South African Citizenship", Moeketsi Letseka
Democracy and Education
This review provides a critical appraisal of Kubow and Min's paper. It teases out their conception of liberalism and argues that the classical notion of liberalism as a political theory that advocates individual liberty based on assumptions of the unencumbered autonomous individual has lost currency. This is because over the years liberalism has mutated into a multiplicity of new forms, and there is no single view that can be said to define what it means to be a liberal. The paper raises methodological questions with respect to the use of focus group interviews. It implores researchers to first ask themselves …
Teaching For Toleration In Pluralist Liberal Democracies, Betto A.F. Van Waarden
Teaching For Toleration In Pluralist Liberal Democracies, Betto A.F. Van Waarden
Democracy and Education
This article determines which education enables the perpetuation of diverse ways of life and the liberal democracy that accommodates this diversity. Liberals like John Rawls, Stephen Macedo, and William Galston have disagreed about the scope of civic education. Based on an analysis of toleration—the primary means for maintaining a pluralist liberal democracy—I argue that schools should teach democratic participatory skills and a minimal exposure to diversity to enable citizens to participate in the democratic process of defining which cultural and religious practices the state should tolerate or prohibit through its laws. To make this argument, I contend, in contrast to …