Open Access. Powered by Scholars. Published by Universities.®
Articles 1 - 2 of 2
Full-Text Articles in Business
Ritual Journeys In North America: Opening Religious And Ritual Landscapes And Spaces, Daniel H. Olsen
Ritual Journeys In North America: Opening Religious And Ritual Landscapes And Spaces, Daniel H. Olsen
International Journal of Religious Tourism and Pilgrimage
The religious landscape of North America is different from other regions of the world in that not only is there a lack of a highly visible religious elements, but also the idea and practice of pilgrimage and ritual travel is not as pervasive as in Europe and Asia. However, there are many human-built and natural spaces marked by Roman Catholics, Protestants, Mormons, Indigenous peoples, and members of other faiths which are subject to either formal or informal pilgrimage-like travel. Visits to these sacred sites have intensified with the rise and expansion of tourism after World War II, conflating pilgrimage-like travel …
How Long Does The Pilgrimage Tourism Experience To Santiago De Compostela Last?, Lucrezia Lopez
How Long Does The Pilgrimage Tourism Experience To Santiago De Compostela Last?, Lucrezia Lopez
International Journal of Religious Tourism and Pilgrimage
Tourism and pilgrimage are different social phenomena (Cohen, 1992; Collins-Kreiner, 2010a); tourism is more secular than pilgrimage, which is mainly a sacred journey (Barber, 2001). In spite of this, both indicate a ‘movement’; so that tourists and pilgrims are ‘foreigners, travellers and strangers’ (Smith, 1992) who look for authentic experiences (Collins-Kreiner, 2010a). The question: ‘What kind of Experience Pilgrimage is?’ has many answers. From a social point of view, pilgrims are free from social obligations; they share the same destination and the same social status. Because of this, the anthropologists Turner and Turner (1978) defined pilgrimage as an anti-structural experience …