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The Beginning And End Of The Church, Vaughan S. Roberts Jun 1997

The Beginning And End Of The Church, Vaughan S. Roberts

Vaughan S Roberts

This paper brings together some organizational insights from within the Church (Carl Dudley’s ideas on rigorous and relational faith) and from outside the Church (Nils Brunsson’s thinking on action and political groupings) to explore how these might inform an understanding of the Church’s telos or purpose. It concludes by arguing that Alasdair MacIntyre’s notion of universities as places of constrained disagreement might also be a good model for this telos.


The Sea Of Faith: After Dover Beach?, Vaughan S. Roberts Jun 1997

The Sea Of Faith: After Dover Beach?, Vaughan S. Roberts

Vaughan S Roberts

The metaphor of ‘the sea of faith’ comes from Matthew Arnold’s poem Dover Beach (1867) and has been explored subsequently by a number of theologians, notably Don Cupitt in his BBC TV series of the same name and the Sea of Faith Network founded to explore his ideas. This paper explores how the image of the sea functions in Arnold’s poem and his The Forsaken Merman before arguing that R. S. Thomas’s use of the sea in his poem Tidal provides a better theological metaphor than Arnold’s.


Relativism, Reflective Equilibrium, And Justice, Justin Schwartz Jan 1997

Relativism, Reflective Equilibrium, And Justice, Justin Schwartz

Justin Schwartz

THIS PAPER IS THE CO-WINNER OF THE FRED BERGER PRIZE IN PHILOSOPHY OF LAW FOR THE 1999 AMERICAN PHILOSOPHICAL ASSOCIATION FOR THE BEST PUBLISHED PAPER IN THE PREVIOUS TWO YEARS.

The conflict between liberal legal theory and critical legal studies (CLS) is often framed as a matter of whether there is a theory of justice that the law should embody which all rational people could or must accept. In a divided society, the CLS critique of this view is overwhelming: there is no such justice that can command universal assent. But the liberal critique of CLS, that it degenerates into …