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Full-Text Articles in Religious Thought, Theology and Philosophy of Religion
A Course In Lutheran Theology, Th. Engelder
A Course In Lutheran Theology, Th. Engelder
Concordia Theological Monthly
People are saying that De Servo Arbitrio is a dangerous book. We have heard them rail against it, first, because of Luther's teaching on the diacretio personarum, and, secondly, because of his statements concerning the Deus Absconditus. Usually the warning against De Servo Arbitrio takes this third form: It teaches Calviniatic determinism. If this charge is well founded, our book could not serve as a handbook for a course in Lutheran theology. It is therefore necessary to examine this sinister charge at some length.
A Course In Lutheran Theology, Th. Engelder
A Course In Lutheran Theology, Th. Engelder
Concordia Theological Monthly
The third and final chapter of our study in De Servo Arbitrio deals with the question, What portions of this treatise must be discarded by good Lutherans? The Catholic and the thoroughgoing synergists feel bad over the entire book. They will never forgive Luther for his mighty vindication of the thesis that salvation is by grace alone. They have put the whole book on the Index Librorum Prohibitorum. But there are others, who are not necessarily synergists, who would like to put certain portions of the book on the Index. They strenuously object to certain teachings or at least to …
A Course In Lutheran Theology, Th. Engelder
A Course In Lutheran Theology, Th. Engelder
Concordia Theological Monthly
We have not exhausted the subject of sola gratia as treated by Luther in De Servo Arbitrio. There is the all-important matter of the sinner's justification before God. And the sola gratia is the heart of the doctrine of justification. That is the blessed truth which comforts the heart of the despairing sinner. That is the glorious truth which the minister of the Gospel needs to study and restudy, to study every day of his life.
A Course In Lutheran Theology, Th. Engelder
A Course In Lutheran Theology, Th. Engelder
Concordia Theological Monthly
Luther points out that the "free-will" heresy has "gained so much ground," p. 362.) Indeed, in what period of history and in what part of the Church did it not make its baneful influence widely felt? It had and it has a strangle-hold on philosophy and theology. It is "the myth of all ages,") accepted and proclaimed as God's truth. The keenest philosophers have succumbed to it. Kant embraced it and Fichte and the rest.