Religious Thought, Theology and Philosophy of Religion Commons^™

America, Listen And Live! A Special Lutheran Hour Address, Oswald C. Hoffmann

Concordia Theological Monthly

It is not my purpose to comment on the political results of Mr. Khruschchev's visit to the United States. I am a firm adherent of the doctrine of two realms, limiting the spheres of church and state. It is a Biblical truth, as well as a fact of human history, that God rules in both realms, although He does so in different ways.

Theology And Science, Paul M. Bretscher

Concordia Theological Monthly

Less than a generation ago most people noted in science only its immediate anthropological implication. They argued whether man was descended from simian stock or, regardless of his ancestry, whether he was the inevitable outcome of predetermining causes. In either case the concept of God was next to irrelevant, and Christian theology seemed on its way out.

Toward An Evangelical Philosophy Of Science: The Historical And Recent Background, Oscar T. Walle

Concordia Theological Monthly

The general title of our discussions indicates that we are interested in the search for a unifying discipline or point of view which may bridge or fuse what Carl Henry calls. "the cleavage between science and religion . . . one of the defacing characteristics of our culture." This author ably states the case when he says, "Evangelical theology, if it is to make a major contribution to synthesis, must propound a Christian philosophy of science tracing the implications of the sovereignty of God for all branches of science." It is the purpose of this presentation to call attention to …

Karl Heim: Panentheism And The Space Of God, Robert C. Whittmore

Concordia Theological Monthly

Such is the secularism of our century and our society that whoever today wishes to raise the question of God must first find someone interested. Theology in our time is largely a talking of priests and theologians to themselves and a handful of philosophers. Religion is universally tolerated and widely ignored; occasionally it is discussed-dispassionately. But the rest is silence. Rare indeed is the person who now takes religion seriously enough to denounce it. The militant atheist and the anticlerical of earlier ages are gone, and in their place is the serene secularist, secure in the conviction "that he alone …

Christian Love According To 1 Cor. 13, George Klien

Concordia Theological Monthly

The cry for love is heard today particularly in connection with the union movements.

The appeal to the principle of love in the life and work of the church is certainly in order within the Christian communion. It is well that we beseech all our brethren by the mercies of God to have fervent charity among themselves, whether in correcting those who would put a "strait jacket of legalism" on the church, or in rebuking those who would license the church to appear in the daring dress of "evangelical" liberalism. The admonition to evidence love has always been needed; the …

Faith Healing: A Discussion, Edward J. Mahnke

Concordia Theological Monthly

Is it right to promise health or material advantage to people who practice a religious life? This question is basic to the considerations involved in the practice of faith healing.

Man threatened by foreign powers, missiles, disaster plans. evacuation routes, tossed back and forward by doctrines of every kind, finds himself shaken. He is uncertain about God. He needs health and money to maintain control of his life and future. In Deut. 8:17, 18 the Lord insists that He is the source of all goodness. But He also warns man not to think of God as a resource by which …

What Luther Says: A Review, Theodore Hoyer

Concordia Theological Monthly

The last 80 years have seen a great revival of interest in Reformation history and as a result an ever-increasing research in the facts of those times. Its beginning came with the preparations for the celebration of the 400th anniversary of Luther's birth in 1883. More especially, however, this new Luther and Reformation research was launched by those who were opposed to Luther and to Protestantism in general. They knew what this celebration would initiate: literature describing, defending, promoting Protestant interests. In order to meet and to stop this, they did-the very best they could to promote it!

The Batak Protestant Christian Church, Jospeh Ellwanger

Concordia Theological Monthly

When the Batak Protestant Christian Church in Indonesia applied for membership in the Lutheran World Federation in 1951, one of the largest Christian church bodies in the non-West was catapulted out of relative obscurity into a limelight position on the stage of world Lutheranism. Some were quick to question the Lutheran character of the Batak Church. Chiefly they asked these questions: How can the Batak Church be Lutheran when it was founded by the Rhenish Mission Society, a combination of Lutheran and Reformed elements? And how can the Batak Church be Lutheran when it has not officially adopted the 16th-century …