Open Access. Powered by Scholars. Published by Universities.®
Religious Thought, Theology and Philosophy of Religion Commons™
Open Access. Powered by Scholars. Published by Universities.®
Articles 1 - 3 of 3
Full-Text Articles in Religious Thought, Theology and Philosophy of Religion
Nietzsche's Final View Of Luther And The Reformation, Heinz Bluhm
Nietzsche's Final View Of Luther And The Reformation, Heinz Bluhm
Concordia Theological Monthly
Nietzsche began as an admirer of Luther and the German Reformation. The age of Luther ranked as high in his early opinion as the age of Goethe and Beethoven. From Menschliches, Allzumenschliches on, this favorable attitude toward Luther underwent a strong transformation. In the five years from 1878 to 1883, Nietzsche’s second creative period, Luther emerged as a highly questionable figure, even as a most regrettable event in the history of German and European thought and civilization. But all these severe pronouncements on Luther were only a prelude to the scathing denunciations to come in Nietzsche's post-Zarathustra writings.
The Rsv And The Small Catechism, George V. Schick
The Rsv And The Small Catechism, George V. Schick
Concordia Theological Monthly
In the theological literature of The Lutheran Church-Missouri Synod it has been the practice to quote Scripture passages in English in the form in which they appear in the King James Version of 1611. The revision of 1881-1885 and the revision of 1901 in no way affected this custom. Neither achieved any great measure of popularity. The situation appears to be somewhat different in the case of the Holy Bible, Revised Standard Version, which appeared upon the market in 1952 under copyright of the Division of Christian Education of the National Council of the Churches of Christ in the United …
The Two Realms And The "Separation Of Church And State" In American Society, Ernest B. Koenker
The Two Realms And The "Separation Of Church And State" In American Society, Ernest B. Koenker
Concordia Theological Monthly
In the dramatic episode before Pilate, Caesar's procurator, Christ said: "My kingdom is not of this world. If My kingdom were of this world, then would My servants fight, that I should not be delivered to the Jews; but now is My kingdom not from hence" (John 18:36). Christ unquestionably possessed a kingdom, one of power, righteousness, wealth, stability, beauty, but now as He stands before Caesar, He seems to be dispossessed. So great was His extremity that the primus inter pares of the small band, the very one who shortly before had wielded a sword to save Him, an …