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Religious Thought, Theology and Philosophy of Religion Commons™
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Full-Text Articles in Religious Thought, Theology and Philosophy of Religion
God And Interpersonal Knowledge, Matthew A. Benton
God And Interpersonal Knowledge, Matthew A. Benton
SPU Works
Recent epistemology offers an account of what it is to know other persons. Such views hold promise for illuminating several issues in philosophy of religion, and for advancing a distinctive approach to religious epistemology. This paper develops an account of interpersonal knowledge, and clarifies its relation to propositional and qualitative knowledge. I then turn to our knowledge of God and God's knowledge of us, and compare my account of interpersonal knowledge with important work by Eleonore Stump on "Franciscan" knowledge. I examine how interpersonal knowledge may figure in liturgical practice, in diffusing the problem of divine hiddenness, and in motivating …
Believing On Authority, Matthew A. Benton
Believing On Authority, Matthew A. Benton
SPU Works
Linda T. Zagzebski's "Epistemic Authority" (Oxford University Press, 2012) brings together issues in social epistemology with topics in moral and political philosophy as well as philosophy of religion. In this paper I criticize her discussion of self-trust and rationality, which sets up the main argument of the book; I consider how her view of authority relates to some issues of epistemic authority in testimony; and I raise some concerns about her treatment of religious epistemology and religious authority in particular.
The Modal Gap: The Objective Problem Of Lessing's Ditch(Es) And Kierkegaard's Subjective Reply, Matthew A. Benton
The Modal Gap: The Objective Problem Of Lessing's Ditch(Es) And Kierkegaard's Subjective Reply, Matthew A. Benton
SPU Works
This essay expands upon the suggestion that Lessing's infamous ‘ditch’ is actually three ditches: temporal, metaphysical, and existential gaps. It examines the complex problems these ditches raise, and then proposes that Kierkegaard's Fragments and Postscript exhibit a similar triadic organizational structure, which may signal a deliberate attempt to engage and respond to Lessing's three gaps. Viewing the Climacean project in this way offers an enhanced understanding of the intricacies of Lessing's rationalist approach to both religion and historical truth, and illuminates Climacus's subjective response to Lessing.