Religious Thought, Theology and Philosophy of Religion Commons^™

Pyrrhonism Or Academic Skepticism? Friedrich Wilhelm Bierling’S ‘Reasonable Doubt’ In The Commentatio De Pyrrhonismo Historico (1724), Anton Matytsin

Anton Matytsin

No abstract provided.

Queer Enfleshment, Mary-Jane V. Rubenstein

Mary-Jane Rubenstein

No abstract provided.

The Matter With Pantheism: On Shepherds And Goat-Gods And Mountains And Monsters, Mary-Jane V. Rubenstein

Mary-Jane Rubenstein

No abstract provided.

Lost Expectations: On Derrida's Abraham, Mary-Jane V. Rubenstein

Mary-Jane Rubenstein

Transcendence Of Trauma.Pdf, Mary-Jane V. Rubenstein

Mary-Jane Rubenstein

No abstract provided.

Contested Moralities: Animals And Moral Value In The Dear/Symanski Debate, William S. Lynn

William S. Lynn, PhD

Geography is experiencing a ‘moral turn’ in its research interests and practices. There is also a flourishing interest in animal geographies that intersects this turn, and is concurrent with wider scholarly efforts to reincorporate animals and nature into our ethical and social theories. This article intervenes in a dispute between Michael Dear and Richard Symanski. The dispute is over the culling of wild horses in Australia, and I intervene to explore how geography deepens our moral understanding of the animal/human dialectic. I begin by situating the inquiry into ethics and animals in geography. Next, I provide a synopsis of Dear …

A Balancing Act: Reading 'Amoris Laetitia', Peter Steinfels, Paige E. Hochschild, William L. Portier, Sandra A. Yocum, Dennis O'Brien

William L. Portier

Five religious scholars provide commentary on Amoris Laetitia (The Joy of Love), Pope Francis's 2016 apostolic exhortation on love in the family.

A Modus Vivendi? Sex, Marriage & The Church, William L. Portier, Nancy Dallavalle, Christopher C. Roberts, Tina Beattie, R. R. Reno, Patricia Hampl, Luke Timothy Johnson, Leslie Woodcock Tentler, Paul Baumann

William L. Portier

During the 1960s, nearly 80 percent of adult Americans were married. A recent analysis of U.S. census data reported that only 52 percent of adult Americans were married in 2009. That is the lowest percentage reported in the 100 years the Census Bureau has collected such information. The reasons for this dramatic cultural shift are well known: high rates of divorce; changing attitudes toward premarital sex; social acceptability of cohabitation; the weakening of the stigma surrounding out-of-wedlock births and single parenting; the postponement of marriage and children for academic or professional reasons.

Among those with only a high-school education or …

Here Come The Nones! Pluralism And Evangelization After Denominationalism And Americanism, William L. Portier

William L. Portier

This essay begins with a four-part overview of American Catholic history focused on the building and dissolution of an immigrant Catholic subculture. The final period, “Catholics and the Dynamics of Pluralism (1968-present)” leads naturally into a discussion of the demography of Catholics in the United States. Particular attention is given to the trend to disaffiliation among millennials and how best to interpret it. Pastoral and theological reflections on the demography of disaffiliation emphasize the need for the church in the United States to take on an evangelical form more suited to a pluralism that is post-denominational and post-Americanist, and how …

The Catholic Enlightenment. The Forgotten History Of A Global Movement, Ulrich Lehner

Ulrich L. Lehner

No abstract provided.

Americanized Catholicism? A Response To Thomas Schärtl, Dennis M. Doyle

Dennis M. Doyle

I stand in fundamental agreement with what Thomas Schärtl has said in his article describing recent trends in US Catholicism. I am a lifelong Catholic and a lifelong Democrat. I felt personally distressed and discouraged by the support given to Mitt Romney and the Republicans by some leading US Catholic bishops. Most of this support may have technically passed the legal test of being nonpartisan, but undeniably it functioned in a partisan manner, as did the attacks launched on President Obama in the midst of a campaign to defend religious liberty. Schärtl’s analysis of these trends as reflecting marketing strategies …

Extraordinary Love In The Lives Of Lay People, Dennis M. Doyle

Dennis M. Doyle

The College Theology Society (CTS), initially called the Society of Catholic College Teachers of Sacred Doctrine, was founded mainly by religious and clergy in the early 1950s to support those who taught college-level theology to Catholics in non-seminary settings. Sometimes CTS, in comparison with another group, is said to be relatively more lay-oriented. What this actually means, I think, is that for the CTS, the college classroom, populated mainly by lay people, was the primary locus for carrying out the task of teaching theology. The main goal was to promote the religious formation of Catholic lay people. Given some of …

Assembly Required: Christ's Presence In The Pews, William L. Portier

William L. Portier

When I attempt to articulate what I "get out of" going to church, I find myself increasingly emphasizing the real presence of Christ in the assembly. It has been almost 50 years since Vatican II, so it is well to recall what the council's Constitution on the Sacred Liturgy said in 1963 about that presence. It taught that in order to accomplish the work of salvation for which the Father sent him, Christ is always present in the church, especially in the church's liturgical celebrations.

Foreword To 'Sermons From Mind And Heart: Struggling To Preach Theologically', Brad Kallenberg, William Vance Trollinger

William Vance Trollinger Jr.

One does not flip through a car manual and mistake it for poetry. Nor does one pick up the Sunday comics and mistake them for a Physicians' Desk Reference. That is because native speakers seldom make mistakes of genre when reading ordinary English texts. Yet pick up a collection of sermons, and one may feel at a loss: What is going on here? What am I to make of these sentences? What sort of genre is this? What am I, as a reader, to expect (or not to expect) from a sermon, especially from a printed sermon? Should I expect …

Some Things Are Worth Dying For, Brad Kallenberg

Brad J. Kallenberg

In April of 1992, Kristen French, a 15 year-old girl was kidnapped and held as a sex slave in suburban Ontario. For two days she was raped and threatened with death. Surprisingly, on the third day she grew defiant, refusing to perform a particular sexual act even after she was shown pre-recorded videotape of her predecessor, Leslie, being strangled by her captors with an electrical cord. (Leslie's corpse was sawn into 10 pieces before disposal.) A record of Kristen's suffering was preserved on video tape too. Of interest is Kristen's dying claim: "Some things are worth dying for." Kristen's story …

Teaching Engineering Ethics By Conceptual Design: The Somatic Marker Hypothesis, Brad Kallenberg

Brad J. Kallenberg

In 1998, a lead researcher at a Midwestern university submitted as his own a document that had 64 instances of strings of 10 or more words that were identical to a consultant's masters thesis and replicated a data chart, all of whose 16 entries were identical to three and four significant figures. He was fired because his actions were wrong. Curiously, he was completely unable to see that his actions were wrong. This phenomenon is discussed in light of recent advances in neuroscience and used to argue for a change in the standard way engineering ethics is taught. I argue …

Professional Or Practitioner? What’S Missing From The Codes?, Brad Kallenberg

Brad J. Kallenberg

Imagine a code of ethics that advocated shady business practices and that the organization proposing the code came under investigation by the U.S. Department of Justice. Imagine further, that the investigation came to trial and the stance taken by the organization was found to be illegal by the highest court of the land. Such a scenario, if true, would raise a host of questions about codes of professional ethics, not the least of which would be “What value, if any, do codes of ethics have for the teaching of ethics?” Sadly, the above scenario is factual. However, I’m not referring …

Ethics As Grammar: Changing The Postmodern Subject, Brad Kallenberg

Brad J. Kallenberg

Wittgenstein, one of the most influential, and yet widely misunderstood, philosophers of our age, confronted his readers with aporias—linguistic puzzles—as a means of countering modern philosophical confusions over the nature of language without replicating the same confusions in his own writings. In Ethics as Grammar, Brad Kallenberg uses the writings of theological ethicist Stanley Hauerwas as a foil for demonstrating how Wittgenstein’s method can become concrete within the Christian tradition. Kallenberg shows that the aesthetic, political, and grammatical strands epitomizing Hauerwas’s thought are the result of his learning to do Christian ethics by thinking through Wittgenstein. Kallenberg argues that Wittgenstein’s …

On Locating Disaster, Brad Kallenberg

Brad J. Kallenberg

Imagine a man, unknown to you, standing in your backyard calmly clasping and unclasping his hands three times each hour. If we ask "What is he doing?" we would not likely be satisfied with these words: "He's clasping his hands three times per hour." There is something unnerving about the whole scene, not only because we cannot comprehend the point of clasping one's hands three times per hour; we want to know, "What's he doing in my back yard?" There is a similarly unnerving quality about the description of the Columbia disaster as posed by the case study. By it …

Praying For Understanding: Reading Anselm Through Wittgenstein, Brad Kallenberg

Brad J. Kallenberg

If Wittgenstein is correct to assert that practice gives words their sense, then it is logically possible that an understanding of the ontological "argument" Anselm presents in Proslogion requires some level of practical participation in prayer. A close inspection of Anselm's historical context shows that the conceptual distance we stand from him may be too great to be overcome by mere spectatorship. Rather, participation in this case likely requires of the modern reader a reproduction of Anselm's conduct in prayer. If so, Anselm's case falsifies, and thus warrants our resistance of, the commonly presumed disconnect between knowledge and practice. Fresh …

Ecclesial Practices, Colin M. Mcguigan, Brad Kallenberg

Brad J. Kallenberg

In this chapter, we first provide an overview of the place of practice in some of the most prominent recent epistemologists of religion; second, we give an account of an ordinary practice (engineering) to flesh out a general conception of the importance of practice in training cognizers for skilled perception; third, and last, we connect the results of this inquiry with renewed theological and philosophical interest in the ‘spiritual senses’ tradition. The upshot of these reflections is the conclusion that an adequate account of social practices already anticipates the possibility that ecclesial practice might contribute to an epistemic transformation capable …

Practicing To Aim At Truth: Theological Engagements In Honor Of Nancey Murphy, Ryan Newson, Brad Kallenberg

Brad J. Kallenberg

Well-meaning evangelicals unfamiliar with Nancey Murphy’s philosophical theology frequently worry that her work in philosophy of mind has the effect of depriving us of our souls. When such an objection is voiced after a speaking engagement, Murphy’s “reassurance” is predictable: “Don’t worry! There is nothing to be lost; we never had souls to begin with!” Underneath her wry reply is a deep concern that philosophical confusion about “having a soul” is seriously undermining Christian discipleship. For example, it has become second nature for many Christians to hold that the soul is more important than the body; regardless of the state …

Live To Tell, Brad Kallenberg

Brad J. Kallenberg

In recent years, countless Christians have found evangelism a difficult and even baffling scriptural mandate. Those we encounter, particularly young people, are often entirely unfamiliar with the basics of the Gospel. Traditional means of communicating the faith, from cold-calling to mass-mailings, simply no longer speak the language of the culture. Brad Kallenberg recognizes that evangelism, even in our own backyard, has become a cross-cultural task. Like missionaries serving in foreign countries, we must become "students of the host culture." Much more than a "sinner's prayer," conversion requires a change of social identity. Indeed, becoming a follower of Christ involves gaining …

The Strange New World In The Church: A Review Essay Of 'With The Grain Of The Universe' By Stanley Hauerwas, Brad Kallenberg

Brad J. Kallenberg

Hauerwas's refusal to translate the argument displayed in With the Grain of the Universe (his recent Gifford Lectures) into language that "anyone" can understand is itself part of the argument. Consequently, readers will not understand what Hauerwas is up to until they have attained fluency in the peculiar language that has epitomized three decades of Hauerwas's scholarship. Such fluency is not easily gained. Nevertheless, in this review essay, I situate Hauerwas's baffling language against the backdrop of his corpus to show at least this much: With the Grain of the Universe transforms natural theology into "witness." In the end, my …

Rethinking Fideism Through The Lens Of Wittgenstein’S Engineering Outlook, Brad Kallenberg

Brad J. Kallenberg

In an otherwise superbly edited compilation of student notes from Wittgenstein’s 1939 Lectures on the Foundations of Mathematics, Cora Diamond makes a false step that reveals to us our own tendencies to misread Wittgenstein. The student notes she collated attributed the following remark to a student named Watson: “The point is that these [data] tables do not by themselves determine that one builds the bridge in this way: only the tables together with certain scientific theory determine that.” But Diamond thinks this a mistake, presuming instead to change the manuscript and put these words into the mouth of Wittgenstein. But …

Tradition-Based Rationality, Brad Kallenberg

Brad J. Kallenberg

The term “tradition-based rationality” derives from the works of Alasdair MacIntyre. Human reasoning, argued MacIntyre, is both tradition-constitutive and tradition-constituted. By the first phrase, he means that all reasoning, especially moral reasoning (i.e., thinking about what “good” means), involves people sharing a conceptual language (rather than a natural language like English or Chinese). For example, think of how widely three persons may differ on their use of the word “good” when applied to their jobs. The driver of a beer truck will claim his job is “good” because he is paid well; he is resoundingly welcomed wherever he goes; and …

Modernism And Postmodernism, Brad Kallenberg, Ethan Smith

Brad J. Kallenberg

The Global Dictionary of Theology is inspired by the shift of the center of Christianity from the West to the Global South. But it also reflects the increase in two-way traffic between these two sectors as well as the global awareness that has permeated popular culture to an unprecedented degree. The editorial perspective of the Global Dictionary of Theology is an ecumenical evangelicalism that is receptive to discovering new facets of truth through listening and conversation on a global scale. Thus a distinctive feature of the Global Dictionary of Theology is its conversational approach. Contributors have been called on to …

Character, D. Michael Cox, Brad Kallenberg

Brad J. Kallenberg

Character denotes the particular set of qualities, both natural and acquired, that serves to identify a person or community. These qualities are relatively stable and will be manifest as a consistency of act~ on that can be termed "integrity." Accordingly, in the context of Christian ethics, character names an established disposition (or set of dispositions) with respect to the particular conception of the . human good exemplified by Christ. Such character ts developed over time and, as such, can be formed either toward or away from virtues, understood as those intellectual and affective habits that enable the pursuit of excellence. …

Virtue Ethics, Nikki Coffey Tousley, Brad Kallenberg

Brad J. Kallenberg

Virtue ethics emphasizes the development of moral excellence in terms of character qualities called virtues. Virtue are (1) habituated dispositions involving both an affective desire for the good and the skill to both discern and act accordingly; (2) learned through practice within a tradition (i.e., a historical community with a rich account of the "good"); and (3) directed toward this tradition's particular conception of the good (making virtues "teleological"). From a Christian perspective, virtue ethics is an ethics of discipleship, which emphasizes the development of the habits, practices, and wisdom necessary to pursue the "good" exemplified by Christ. Reading Scripture …

Dynamical Similarity And The Problem Of Evil, Brad Kallenberg

Brad J. Kallenberg

Discussions of evil commonly fault God for not “doing something.” Defenders of God respond that God had good reasons for not “doing something.” Detractors observe that if a human being can snatch the toddler from the path of the oncoming bus, why does not God snatch the bus from the path of the oncoming toddler? The underlying assumption in such discussions is that God’s “doing something” is similar to humans’ “doing something.” If human beings bear the image of their Creator as the Abrahamic faiths maintain, it is natural to suppose that divine action is similar to human action. But …