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In Celebration Of Notebooks (December 2018) By Schubert M. Ogden: Avoiding The Partialist Fallacy In Theology, Especially In Liberation Theology, Theodore Walker
In Celebration Of Notebooks (December 2018) By Schubert M. Ogden: Avoiding The Partialist Fallacy In Theology, Especially In Liberation Theology, Theodore Walker
Perkins Faculty Research and Special Events
As an ethicist, and especially a theological ethicist, and more especially as a liberation theologian, what I most appreciate about Schubert M. Ogden’s “revisionary theology”* is his appreciation of Charles Hartshorne’s neoclassical theology, including especially panentheism (all-in-theos-ism), and his insistence that such appreciation is essential to adequately formulated theology and ethics, including liberation theology. And insofar as Ogden is contributing something essential to liberation theology, he might be called a neoclassical liberation theologian, or at least a wanna-be-helpful neoclassical theologian.
Another Scientific Revolution: Now Yielding A 'Cosmic Biology' Consistent With Natural Theology, Theodore Walker
Another Scientific Revolution: Now Yielding A 'Cosmic Biology' Consistent With Natural Theology, Theodore Walker
Perkins Faculty Research and Special Events
Beyond the Copernican revolution, another scientific revolution is now in process. Inspired by Sir Fred Hoyle and others, this contemporary extension of the Copernican revolution is replacing biology conceived as exclusively Earth science with biology conceived as including study of stellar evolution and cosmic evolution. Furthermore, astrobiology, panspermia, and cosmic biology (Hoyle and Wickramasinghe) are advancing in ways consistent with natural theology, especially with panentheism. Some of this was anticipated and advocated by Alfred North Whitehead, Charles Hartshorne, and other philosophers of nature.
Amazon Book Review Of David Ray Griffin's God Exists But Gawd Does Not (2016), Theodore Walker
Amazon Book Review Of David Ray Griffin's God Exists But Gawd Does Not (2016), Theodore Walker
Perkins Faculty Research and Special Events
David Ray Griffin employs the term “anatheism” (ana-theism) for describing a natural scientific return to theism, by moving logically from traditional theism to atheism to panentheism. Griffin shows how natural scientific reasoning leads from commitment to traditional theism (“Gawd” exists) to modern atheism (“Gawd” does not exist), then from modern atheism to [constructive postmodern] Whiteheadian panentheism (“God” does exist).