Religious Thought, Theology and Philosophy of Religion Commons^™

In The Animal that Therefore I Am, Derrida queries what (or who) feeds at the limit between the human and the animal. What is it that is nourished by this distinction? Who stands to benefit from maintaining a single line, a clean cut between the human and the animal. By the end of the text he has come to the conclusion that the thinking subject (the je suis that both ‘follows’ the animal and recognizes itself by means of the encounter with the animal) must be something neither dead nor alive; the ‘je suis’ is neither animal nor some thing …